Omake:
Classics of the Early-Mid Warring Era: Correspondences and analysis of Pre-Academy Instruction
Clan Letter 435: ID # 5467
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Masanori respectfully [formal] says:
I venture to give thanks for your Greetings and instruction, cousin. I have received the
[omittied] messenger from
[omitted] in a good state.
He is an interesting fellow, and father says he is learned in many talents and studied for a man who lacks the grace of the Sage. I am not ignorant that he is surely prized for his conduct and I would have sought him out to answer a sudden curiosity of mine on the brief occasion when he did not require rest before he left once more to deliver another correspondence. I thought better of it and decided it was not to be; he was better left to his respite before his travels.
Perhaps you may indulge my questions, then?
As you know, the correct practice of the body arts
[taijutsu] has long been a concern for me, and the potential flaws in my instruction to the young ones with regards to the events I am following up
[omitted]. They are delicate and well-molded in my care because I have taken it to heart to not deviate from that which is established
[shinden] and of the initial ways
[shoden]. Truly, I am humbled in my heart enough to emphasize they learn of the Conducts before I let them think themselves the wiser.
Unfortunately, it is the more physical lessons that challenge me in such a rush.
If we look to the messenger, a man of meager beginnings, as capable enough to traverse the wilds in this Evil era, then he is competent when defending himself in the most perilous instances. Surely he is adept in sensing the void
[clear perception] and the interval
[timing] with his humble means?
With regards to those in my care, If a better opportunity had presented itself, I would have teased out how he braves his travels when such a thing should be difficult- his gross senses cannot compare.
My own instruction on that up to this point has ventured into preventing afflictions
[injuries] and making them enemy blade their own before they are felled. They do not fully grasp the technique of using a hairsbreadth just yet. At present, half of the young ones hesitate during the bouts
[sparring]. Some are prone to freezing when defending against repeated strikes without thoughts of counters while others have great difficulty maintaining proper form and breathing under pressure. I have also found myself undecided as to how to break them out of getting caught in the enemy's momentum or trapping their mind in the fist of the enemy. I am loathed to part with them when they must take up the minor duties soon in
[omitted].
Do you see my troubles?
Is this the folly of youth?
I am trying to instruct them good study and tactics so that they know the void
[clarity] when in danger, that the mind must not stop, that it must keep moving and that the foe is to be caught in their momentum instead. Learning to take advantage of intervals
[timing] may be all that I can leave them with before the ends. May the wisdom of the Sage guide them to clarity.
At the very least, I have no doubts that they are learned in the 5 great crimes and the exceptions of using the 10 transgressions
[1]. Each of them has shown me they rebuke Blasphemy against the Sage, the killing of parents, the destruction of temples and monks, the worship of Evil Gods
[2], and reveling in the practice of great and minor transgressions. None are swayed to falling into a demon-state[possession and
[Evildoing]
I have no worry that they will neither fall prey to associating with those who elevate the household Gods
[minor Kami] as equals to the Sage or entertaining falsehoods of Gods given the Wise one council as if they stood above him in Heavens he could not reach. Not one of them who present themselves to me has any kinship, alliance, or friendship with the nearby ignorant ruffian bands
[3] that believe in such either. This is good, rightfully so.
You say my heart is soft and that I should be content that all are firm in the postures and breathing forms. I hear your words, but as a brother of the house, I hope the Gods grant favor to them beyond mere survival. To be whole and hearty is a blessing in these times.
They are proper strategists and masters
[4] in the making, but their bodies are untempered. To venture outside the confines of the house would cause an imbalance in their growth, and while the chaos in
[omitted] makes their presence needed, general instruction [omote] would be a boon to them and unto you.
I propose a provocative solution and favor to you.
My concerns would be relieved if there was a scroll or two that could be left behind by a trusted member of the house up in
[omitted]. No secret instructions
[okuden] are to be shared among them, just the general instructions
[omote]. I would be in your debt and hopeful that this slight against that which must be held in the household will be shown favor by the Gods.
If they can begin with the characters
[kuji] upon your return
, I swear by the Sage that I will shower you with all the praise you can withstand. Please ponder over this with care. May the Sage watch over you and the Gods be pleased.
Humbly and respectfully submitted,
Masanori
[5]
5th day, 3rd month, second Year of tribulations
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Notes: This is another letter from the early to mid warring states period. I took a lot of inspiration from Heian era letters, The Book of Five Rings, the Unfettered Mind and Jstor articles.
[1] Ripped this from the buddhism. Sue me.
[2] Evil Gods. I'm thinking that Jashin cults would be weird composite gods, originating from crazies, or some clan Kami that got bastardized or corrupted into what it is in the modern era. Plus jutsu craziness.
[3] Enemy Clans
[4] Unclear division or confusing links and networks between Shinobi, Samurai, Monks, Warriors in the Warring era. All capable of molding Chakra and prone to nomadism and Semi-nomadism. Terms for Shinobi depending on location, affiliations, or deeds would probably differ.
[5] No seal or last name. Paranoia and safety demands it during the Warring era.
Hope you all like it. Enjoy.