Could we Technique Hack that?
Nope. If that were possible, somebody would have done it by now because of the sheer incredible rewards involved. Power-level Technique Hacking, power-level clone techniques, have your own instant Bloodline Limit clan. Fancy Uchiha Itachi with a couple dozen Mangekyō Sharingan clones? Each of whom can use Amaterasu, Susano'o and Izanagi?
By the way, you realize based on the XP changes you've doomed Velorien to extensive plans?
The exact specification was active, well-thought-out plans. Nothing about length in there.
I don't yet know how I can justify, in a fair and rational quest, bad things happening to people who write unmanageably long plans, but if I have to, I
will come up with something. Exhaustion penalties from overwork within a short time period, maybe.
The quest needs to be fun for
everyone. As soon as the quest stops being fun for the QMs, they get worse at running it, and the updates they write decrease in quality. Then everyone suffers. I'm not saying that to be manipulative, merely to make an objective statement about how people work.
I'm just speaking for myself here, of course. If
@eaglejarl has the patience to deal with incredibly long plans, more power to him.
@faflec @eaglejarl @Velorien Would you mind answering a few questions when you can get to them? I don't know if this had been asked before, but can we use substitution through a small peephole giving us line of sight, but not large enough for us to physically fit through? Also, does vampiric dew work faster with more water contact? And would Hazou be able to communicate back with Noburi through draining mist if he used dispel to spike his chakra? Thanks
Substitution is restricted to locations which you could realistically reach through normal movement - for calculations like this, you can think of it as a light speed movement technique that does its own pathing. This is in line with the original concept of the technique:
1) The user dodges to create distance between himself and the spot being targeted.
2) The user places an inanimate object where he was.
3) The attacker's senses are briefly confused by the speed at which this is done, causing them to think that the object is the user right up until the moment the attack connects.
But Kishimoto has his substitutes do things like holding a coherent conversation up until the exact point when they are destroyed by damage and their true nature is revealed. In order for this to make sense, we've interpreted the technique as "the user himself is present until the very last moment, when he uses ninjutsu to move out of the way by instantly swapping places with an inanimate object".
Vampiric Dew does work faster with more water, but you need to scale it up a fair bit - e.g. half or full immersion vs being bound by a Water Whip or some such.
Dispel spikes chakra
inside your body, and more specifically your brain, without changing the overall amount. Draining mist does not provide the kind of information Noburi would need to make use of this, only the presence and (at higher levels) vague scale of the chakra.
All five tags are unprotected, actually. Destroying / removing the center one destroys the barrier instantly. Destroying / removing the others weakens it proportionate to the numbers of supporting seals destroyed.
@eaglejarl isn't around to discuss this with right now, but actually the the centre tag benefits from the protection of the technique. The entire point of the technique is to force the enemy to find and destroy as many supporting tags as they can in order to weaken/remove the effect of the central tag.
This may be retconned if
@eaglejarl turns up and tells me I've missed something important that causes the above to not make sense.
This may sound superstitious but can we please remove that from the plan? I know that it's meant as a joke but the QMs might decide to make the joke funny and involving an evil god of evil in funny kinda scares me.
Didn't
@eaglejarl just tell you people to stop reading the gorram story notes?
Fun fact: in Japanese, "Jashin" literally means "wicked god", and is a category rather than an individual. In other words, based on the very limited canon evidence we have, Jashin-sama is essentially the anthropomorphic (deimorphic?) representation of evil as interpreted by Hidan, as opposed to a deity with its own mythos and historical roots.