Just because I understand a mindset and like to role-play doesn't mean I think it's good. I think we should be accommodating to the culture of the Karaz Ankor for a variety of reasons ranging from IC views of Mathide to practical concerns, I also think has some deep flaws. Think of my perspective on the Karaz Ankor as akin to Cython, it is impressive that they have done all the things they did with the poor hand that fate dealt them, but it's sill tragically ironic that they have reacted to being saved by rebels and innovators (the Ancestor Gods) in their hour of need by stigmatizing rebelion and innovation
Yeah, but I don't agree with the Dwarf values
either. I dunno if I'd want to live in Dwarf society ((but then, I dunno if I'd want to live in the Empire either; or in Warhammer in general I guess)).
That is, I don't look at everything they do and think "That is good". I just accept or understand it, or try to reframe it into my own context or perspective, and try to analogize. ((You do too I guess, but, like... in a different way. Your method mostly just seems like it very straightforwardly goes "They did a bad thing or had a bad result, so it was bad." "Suffering happened, so this was a bad idea/mindset." ... My words are failing me here, because I didn't manage to get across in this what I meant...))
I get a lot of "I suppose X thing of the Dwarfs is like Y thing of our's?"
Like, as one example, the Slayer cult. You probably look at that and go "Their religion enshrines suicide? That's fucked, man. They shouldn't do that."
I look at that and go; "So under some circumstances, Dawi become suicidal, huh? And this is how they express that or try to deal with it or channel it. And, hm, so the Slayer Cult must be a cultural and religious practice or custom that touches upon themes and feelings of suicide, and sacrifice."
You probably go "If the religion were different, they wouldn't suicide. Presumably if you change the religion, then the suicides would stop, right?", I guess?
Whereas to me, the idea is a bit like if you were to make laws against suicide and try to enforce them and try to prosecute people for that. It probably would not be a functional legislation. There already
are values and customs against the mindset and practice; suicide is what happens when those values, customs, communities, families, and individual circumstances
don't wind up preventing that. Look, they're becoming Slayers because life sucks. Their religion and culture has a way of dealing with or touching upon suicide/martyrdom/sacrifice.
Their religion and culture and way of life can also
cause Slayerhood, yes, but that's not something you can get away from --
every society and culture is going to put stressors on people and wind up with such things! Life and culture is a source of stress; you can't separate that from life because... life just
is. You can't just outlaw the bad parts of life or the human condition and declare the problem solved. If it were doable like that, we would have already done that. In fact from a certain perspective we already do that; that's what some people think laws or the justice system are in some societies; not an attempt to enforce power or conformity, but an attempt to right things and prevent dysfunction or evil.
Yeah, but unlike smashing your head into a wall over and over trying something new when you are stuck at least has that chance at success. You boxed yourself into arguing against the very concept of progress.
My point is that this is falling into... I guess confirmation bias? Success bias?
"We succeeded and we did so in a new way, therefore the old ways were bad." That's a bit too pat.
Especially because, the issue is,
your own perspective ignores the parts of the victory that were due to traditionalism or orthodoxy.
When you think you solved every problem with unorthodox thinking, orthodoxy feels worthless.
That is why I clash with you on these things. Because I feel you overlook the culture of the peoples involved because the culture is like air or water.
Thorgrim didn't send aid to Karak Eight Peaks in the climactic moment. Was that a 'traditional' decision? Or was it an unorthodox or radical decision -- the High King deciding that since it is impossible to live in the Karaz Ankor, to keep the Karaz Ankor living, the best you can do is try to strike out as many grudges as possible and thus feel as much comfort in your twilight years as possible? But he did
raise Belegar. And Kragg the Grim, came along to the expedition.
And King Kazador came to Karak Eight Peaks; was
that a 'traditional' decision? It was certainly a dramatic and epic Dwarfy one.
A king of a Karak helped reclaim another Karak; a near mythical one. Think about that again; a head of state, a sovereign monarch, put his own ass on the line and marched straight into a battlefield that included Skaven, Goblins, and a fucking Emperor Dragon. And when everything erupted, his reaction was (IIRC?) to vibrate with excitement. A
lot of that was due to Karak Azul's own well-being of course; if Eight Peaks is reconquered, then Azul gets to rejoin the rest of the Karaz Ankor. Azul gets a friendly neighbor. There is so much potential good there. But the potential good that could have come of it, does not ignore the risks inherent with a monarch deciding to head to a freaking war. And, was this a radical or a traditional decision? After all, when Kazador was making the decision, part of what made it for him was "My
fellow King is doing this" and "The
Karaz Ankor is being expanded and reclaimed and defended by this"; those are things that speak to tradition and are motivators of tradition. The cohesion (such as it is) of the Karaz Ankor is due to the actions of the Ancestor Gods, as well as the High Kings that tried to keep the Karaz Ankor together. Tried to keep recording things in the Great Book of Grudges, so that all those other Dwarf Kings will feel that even if
they fall, the Karaz-A-Karak will eventually avenge them or right their wrongs.
... Honestly, after typing all this, I just felt more hyped for King Kazador and Karak Azul all the more.
Like. I want to read a dozen updates about what things are like in Karak Azul as a result of this; I want to hear
all about how the Azulites re-entering the Karaz Ankor has affected the Karaz Ankor.
I want to read a
history book about the reemergence of Karak Azul into the Karaz Ankor. I want to hear personal stories and narratives of the Karaz Ankor dwarfs as they meet the Azulites again, and vice versa.
This deed of ours has thrown a
shockwave into Dwarf society and history, as well as the
many interpersonal stories of many of the Dawi of the Karaz Ankor. How has that changed the world?
Hell, how has Barak Varr been changed by all this?
They bankrolled an absurd pie-in-the-sky dream...
and it paid off. It paid off in
spades. In paid off in a canal. It paid off in a canal by Karak Kadrin too! It paid off in a canal in
fucking Kislev of all things! Everything's coming up Grundadrakk! And pretty soon things will be coming up Zhufbar and Varr too, with the Waystones surrounding Crag Mere and draining the foulness there. Kazador has been more of a presence to Mathilde than has the King of Barak Varr, but I wonder how things are like for Varr? And Zhufbar. Seeing them again during the Mining Mt. Drakenhoff was fun; that brief moment of "Man, when we helped Mathilde, we did
not expect all this to come of that..." was amazing.
All that came about because some Zhufbar throng decided to march with Stirland; and to come to the aid of its Elector count and his spymaster; and to counsel her with a Barazul. Man, how personal stories and history can unfold from simple things like that.