A Most All Encompassing Treatise, Part 2
- Location
- Sydney
Omake number two, pompous scholar bogaloo!
A Most All-Encompassing Treatise Regarding The Cultivation Of Certain Immortal Arts Of Varied Efficacy Not Wholly Conforming To The Imperial Standard, by Scholar Imang
Chapter 2; On Esoteric Meridians
"Among the more common questions asked of sect elders by their aspiring commoner discipulae is that of meridians disparity with the wholesome symmetry present in the elements. They ask of how many types of meridians there are, and so forth. The intellectual among them attempt to align the meridians with specific elements symbolically, and from these wayward scholars the more worldly, aware of the theoretically arbitrary ways of aligning meridians, posit that if the meridians and elements relate to one another, that there should be eight meridians that occur far more naturally within the individual, ones not requiring intensive rethreading efforts to produce. It is noted that in some individuals there are meridians that natively pierce the appendix, and in others there is not - the appendix is unique in this fashion, the only true organ that entirely lacks any contingent meridians within a sizeable portion of cultivators. The debates as to wether this evidences the appendix as a false organ are irrelevant to this treatise, and for the sake of consistency with referenced sources, will treated as an organ henceforth.
Rethreading being the practice of actually altering the path of a meridian through the body, and is rarely practical. In the typical individual there are a large enough number of meridians within a bodily region so as to make opening them beyond the efforts of a cultivator, though sometimes this does not hold true, as noted with the appendix. An Appendectal meridian is, the reader will note, not a common meridian, and is only the requirement of arts that, to this scholar's wisdom, were created to test the theoretical properties of the meridian. Thus, rethreading is typically only practiced by those attempting to create meridians unique in nature, and this form of rethreading is often quite dangerous compared to the small shifts of a normal opening, as the diverted Qi flows of the new meridian can result in stunted growth or hideous deformity even when the clearing is executed with technical perfection, and the gory results of some failure in this respect are beyond this scholar's artistic ability to convey.
The attempts to assign the elements to meridians are, this ones research suggests, utterly pointless. Unlike other fundamental aspects of Cultivation, meridians are present in mortals and cultivators alone (other entities may display superficially similar but spiritually distinct traits however), and are a fashioned phenomenon. While the symmetry of eight is present elsewhere in nature, this is because they are an omnipresent and pervasive part of the universal substrata - the symmetry of eight appears frequently elsewhere in the world because they compose the world, or are interrelated in whatsoever philosophical fashion the reader is accustomed to. It does not appear among meridians because they are fashioned by cultivators' bodies, minds and souls - it is roughly akin to associating eight methods of folding metal in the smithing process with different elements - there is no fundamental connection, and if one seems apparent then that is merely the result of fancy. The meridians are focuses of the cultivator's aim and drive, not their characteristic traits - if Fire cultivators favour Arm meridian arts, then that is merely a reflection of how the aggression resulting from the Fire elemental influence drives them to strike out. The correlation between elements and meridians must be explored through investigation of the Immortal Psyche, not theoretical discussion of symbolic association.
Most common among the "exotic" meridians that certain persons attempt to complete the symmetry of eight with are Viscera Meridians - those that specifically thread through certain organs, rather than bodily regions (limbs, spine, etc.), and this classification of meridians varies between scholars on encompassing heart meridians (being among the four most common) and head meridians (the debate regarding wether the emphasis is upon the cranial region or the brain contained within). This contention is not particularly relevant to this treatise, to the degree this scholar will make no especial assumption at this point. Viscera meridians, specifically those which would be considered "exotic", that being ones involving organs from the intestinal or excretory systems, have a varied span of associations, and their relative scarcity has lead to a lack of research on their associations. Interestingly, certain cases have found significant overlap between certain visceral meridians and more common meridians, and the current suppositions involves mirrored suitability of jin, with the premise that the visceral counterpart of another meridian is focused on either yin or yang, either in mirror to its counterpart or as part of a trio or quartet, with each member favouring one of yin, yang, their combination, absence or both, as the school posits.
As an example, pancreatic meridians share many apparent associations with arm meridians, and, according to certain ascetic researchers, possess an affinity for yin arts. This claim is unverifiable as it is technically posible for their to be simple overlap with arm meridians with motive influence, and a heretofore undiscovered aspect unshared. Nevertheless, though some Viscera meridians appear to have counterparts, some have absolutely no such meridian - liver meridians, for example emphasise degenerative and restorative arts, both internal and external, yet seem incapable of harmonising with progenetive applications not involving poison or degeneration in some way. They are equally suitable for repairing wounds and objects as the inverse, yet cannot seem to enhance the flesh healed or inflict wounds where ones do not yet exist. This recent discovery has sparked an investigation of posible meridians regarding the extremities not yet explored - "foot", "palm" or "hip" meridians, though the risks of Meridial Warping mean the practical side of the field is scarcely populated, and in need of fresh blood."
Edit: just realised that I never tagged @yrsillar for these, and I'd rather not make his work harder by having have to backtrack. Edited in tags still send alerts on SV, right?
A Most All-Encompassing Treatise Regarding The Cultivation Of Certain Immortal Arts Of Varied Efficacy Not Wholly Conforming To The Imperial Standard, by Scholar Imang
Chapter 2; On Esoteric Meridians
"Among the more common questions asked of sect elders by their aspiring commoner discipulae is that of meridians disparity with the wholesome symmetry present in the elements. They ask of how many types of meridians there are, and so forth. The intellectual among them attempt to align the meridians with specific elements symbolically, and from these wayward scholars the more worldly, aware of the theoretically arbitrary ways of aligning meridians, posit that if the meridians and elements relate to one another, that there should be eight meridians that occur far more naturally within the individual, ones not requiring intensive rethreading efforts to produce. It is noted that in some individuals there are meridians that natively pierce the appendix, and in others there is not - the appendix is unique in this fashion, the only true organ that entirely lacks any contingent meridians within a sizeable portion of cultivators. The debates as to wether this evidences the appendix as a false organ are irrelevant to this treatise, and for the sake of consistency with referenced sources, will treated as an organ henceforth.
Rethreading being the practice of actually altering the path of a meridian through the body, and is rarely practical. In the typical individual there are a large enough number of meridians within a bodily region so as to make opening them beyond the efforts of a cultivator, though sometimes this does not hold true, as noted with the appendix. An Appendectal meridian is, the reader will note, not a common meridian, and is only the requirement of arts that, to this scholar's wisdom, were created to test the theoretical properties of the meridian. Thus, rethreading is typically only practiced by those attempting to create meridians unique in nature, and this form of rethreading is often quite dangerous compared to the small shifts of a normal opening, as the diverted Qi flows of the new meridian can result in stunted growth or hideous deformity even when the clearing is executed with technical perfection, and the gory results of some failure in this respect are beyond this scholar's artistic ability to convey.
The attempts to assign the elements to meridians are, this ones research suggests, utterly pointless. Unlike other fundamental aspects of Cultivation, meridians are present in mortals and cultivators alone (other entities may display superficially similar but spiritually distinct traits however), and are a fashioned phenomenon. While the symmetry of eight is present elsewhere in nature, this is because they are an omnipresent and pervasive part of the universal substrata - the symmetry of eight appears frequently elsewhere in the world because they compose the world, or are interrelated in whatsoever philosophical fashion the reader is accustomed to. It does not appear among meridians because they are fashioned by cultivators' bodies, minds and souls - it is roughly akin to associating eight methods of folding metal in the smithing process with different elements - there is no fundamental connection, and if one seems apparent then that is merely the result of fancy. The meridians are focuses of the cultivator's aim and drive, not their characteristic traits - if Fire cultivators favour Arm meridian arts, then that is merely a reflection of how the aggression resulting from the Fire elemental influence drives them to strike out. The correlation between elements and meridians must be explored through investigation of the Immortal Psyche, not theoretical discussion of symbolic association.
Most common among the "exotic" meridians that certain persons attempt to complete the symmetry of eight with are Viscera Meridians - those that specifically thread through certain organs, rather than bodily regions (limbs, spine, etc.), and this classification of meridians varies between scholars on encompassing heart meridians (being among the four most common) and head meridians (the debate regarding wether the emphasis is upon the cranial region or the brain contained within). This contention is not particularly relevant to this treatise, to the degree this scholar will make no especial assumption at this point. Viscera meridians, specifically those which would be considered "exotic", that being ones involving organs from the intestinal or excretory systems, have a varied span of associations, and their relative scarcity has lead to a lack of research on their associations. Interestingly, certain cases have found significant overlap between certain visceral meridians and more common meridians, and the current suppositions involves mirrored suitability of jin, with the premise that the visceral counterpart of another meridian is focused on either yin or yang, either in mirror to its counterpart or as part of a trio or quartet, with each member favouring one of yin, yang, their combination, absence or both, as the school posits.
As an example, pancreatic meridians share many apparent associations with arm meridians, and, according to certain ascetic researchers, possess an affinity for yin arts. This claim is unverifiable as it is technically posible for their to be simple overlap with arm meridians with motive influence, and a heretofore undiscovered aspect unshared. Nevertheless, though some Viscera meridians appear to have counterparts, some have absolutely no such meridian - liver meridians, for example emphasise degenerative and restorative arts, both internal and external, yet seem incapable of harmonising with progenetive applications not involving poison or degeneration in some way. They are equally suitable for repairing wounds and objects as the inverse, yet cannot seem to enhance the flesh healed or inflict wounds where ones do not yet exist. This recent discovery has sparked an investigation of posible meridians regarding the extremities not yet explored - "foot", "palm" or "hip" meridians, though the risks of Meridial Warping mean the practical side of the field is scarcely populated, and in need of fresh blood."
Edit: just realised that I never tagged @yrsillar for these, and I'd rather not make his work harder by having have to backtrack. Edited in tags still send alerts on SV, right?
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