K von Carstein
Likes to go for a walk
- Location
- Belgium
- Pronouns
- He
What. The. Warp?!
What. The. Warp?!
It kind of is different unless the children are part of Ranald and Shayalla godliness though? Are the children their own gods or what?Being a God and a Story both can proliferate and mutate, adapt and evolve, given they are both memetic ideas. So there's unironically no need for distinction, save for when it is something of more physical nature of proliferating.
Yeah boney pointed this out and I explained why I felt this was different.I mean, Shallya and Myrmidia are explicitly identified as being the daughters of Verena and Morr. Manann is the son of Taal and Rhya. It isn't exactly unprecedented.
This isn't something old and uncertain the truth lost to time with multiple contradicting versions. This is more like it being revealed that Sigmar has offspring.I did know that they have that sort of relationship, but it was never clear it was true, metaphor, misunderstanding and so on. Given how much easier it is to timeline Ranald, this is much more of an obvious sign that gods do proliferate rather than being mutating stories. Thats the bit that really took me by surprise.
This isn't something old and uncertain the truth lost to time with multiple contradicting versions. This is more like it being revealed that Sigmar has offspring.
This isn't something old and uncertain the truth lost to time with multiple contradicting versions. This is more like it being revealed that Sigmar has offspring.
Unless the residual energy from Ranald transforming the painting is permanent I imagine we can leave it where it is because of how well hidden his daughters are. Most people looking at the painting would see it as an artist rendition, one that's either inacurate or more metaphorical.Keeping secrets aside would this give us something to be smug about in front of deathfang
And more importantly
Should we hide the painting
Ain't nobody got the Ranald Favor for that.You know what somewhat surprises me? In all the years that they've been friends, and all the times Ranald helped out, no priest of Ranald, or grand omen, has ever come and asked Mat if she might lend a hand.
This implies Ranald has a better assassin/Protector on call, even after Mat revealed her self as a Ranaldite by putting out a call for the new temple. Or a way to arrange for someone with similar capabilities and of the same aligment to learn about the problem when they do.
I'm just waiting for the day when Mat gets called in by the priesthood to help with something nasty by making it go away.
The 'revelation' of a fifth side of the coin called The Father gives me the mental image of a fifth aspect of Ranald that sneaks in at night and steals children away from abusive households.
It would fit his scriptures too, a proper bloodless way of making orphans.
*puts a checkmark in the 'possibly not actually Ranald's daughter all along' column*As intriguing an ambiguity it would be to leave that dangling, it does not mean faith in the 'worship' sense.
The Illuminati that can be narced on is not the true and eternal Illuminati.Also, can i note how hilarious it is that Ranald inducts people into secret society without telling them what the secret society is, or even who any of the members are?
After a least one aspect of him anyway. I had pondered the symmetry of her, Eike, and Mathilde being the mortal incarnation of one of his kids as the Mother, Maiden, and Other One, but the deity speculation overtook my idle musings by the time I caught up to the 'now' of the thread.So, theory (forgive me if someone has already posted it, fast thread):
Empress Heidi is the daughter that takes after Ranald.
- Which just proves that she is favored. If being favored is all it took to prove daughter, than one might as well argue that Mathilde is his daughter, he took on Khorne for her
- High ranking priests speaking to their gods is normal, now it is a question of is you trust them to not be crazy, but the claim is hardly outlandish.
He is?
Everyone agrees on the grin and the gambling and so on, but there are conflicting accounts regarding the gender.
Haleth is, IIRC, an aspect of Rhya as a Goddess of Hunting, worshiped in the northern Empire. Dyrath is an aspect of Rhya as a fertility goddess worshipped in rural Reikland.
It's more of a "probably":
I portrayed the White Raven as someone who believes in Ranald in a female manifestation in my omake, and canon sources sometimes indicate that Ranald is viewed in feminine form, but for the most part Ranald is largely portrayed as male. I'd like to think that he is genderfluid, but people in universe tend to focus on his male form because of gender bias.Slaanesh is problematic representation at best, but Ranald could also be nonbinary as they've been known to manifest as a woman, and the Elven God Liadriel is described as androgynous and with both male and female pronouns. Ishernos, a nature god often worshipped by the Jade College, is genderfluid and changes from male to female and back again with the seasons. Both canon character Repanse de Lyonesse and quest character Soizic could be interpreted as nonbinary as well, but not recognized as such by Bretonnian culture.
It's more of a "probably":
I portrayed the White Raven as someone who believes in Ranald in a female manifestation in my omake, and canon sources sometimes indicate that Ranald is viewed in feminine form, but for the most part Ranald is largely portrayed as male. I'd like to think that he is genderfluid, but people in universe tend to focus on his male form because of gender bias.
Genderfluid is when someone's gender varies over time; a subset of genderqueer. And you're right that it doesn't have to be perfectly even.On the other hand it could be that he identifies as having more male signifiers than female ones. Genderfluid does not as far as I know have to mean a perfectly balanced mix, it is more of a broad category.
Unless it goes down that way, then it'd be entirely worth itWhile I think Hekarti, Atharti, and Halétha are the most likely candidates, I have to admit that I found the suggestion of The Lady being one of the daughters hilarious.
"Don't come into my room, dad! Stealing stuff is super lame anyway, I'm gonna do chivalry and honour instead!"
While I think Hekarti, Atharti, and Halétha are the most likely candidates, I have to admit that I found the suggestion of The Lady being one of the daughters hilarious.
"Don't come into my room, dad! Stealing stuff is super lame anyway, I'm gonna do chivalry and honour instead!"
You don't need to explain genderfluidity to me. If you check my profile, you will see that I am Genderfluid, and at the moment I'm using she/her pronouns exclusively and have a stronger feminine presentation (doesn't reflect in real life because of the closet). I'm just saying that the authors of WHF don't really put any effort into actually presenting Ranald as genderfluid. You can easily just say your character is nonbinary and put zero effort into your representation and then justify it by saying that yeah they're nonbinary but for all intents and purposes they're treated as male by everyone in universe and I would have the right to look at it askance and wonder whether they actually ever intended to follow through with it.On the other hand it could be that he identifies as having more male signifiers than female ones. Genderfluid does not as far as I know have to mean a perfectly balanced mix, it is more of a broad category.
Honestly, a "Believe in yourself, you can do it" blessing would be kinda sweet and heartwarming."You turn the coin to the Father, the fifth face. A sudden feeling of trust and faith in yourself comes over you."
You don't need to explain genderfluidity to me. If you check my profile, you will see that I am Genderfluid, and at the moment I'm using she/her pronouns exclusively and have a stronger feminine presentation (doesn't reflect in real life because of the closet). I'm just saying that the authors of WHF don't really put any effort into actually presenting Ranald as genderfluid. You can easily just say your character is nonbinary and put zero effort into your representation and then justify it by saying that yeah they're nonbinary but for all intents and purposes they're treated as male by everyone in universe and I would have the right to look at it askance and wonder whether they actually ever intended to follow through with it.
You know, I don't believe it ever was. Maybe to the Old Ones.The old and historical stuff was new and fresh to someone at some point, probably one or more high priests/prophets. Mathilde is kind of like that right now only told to shut up rather than spread the word.
The fact that the other gods seem to accept it given they would trust us, its not exactly a hostile coup.Unless this is Ranald launching a takeover attempt on a couple of other goddesses by beginning a process to redefine them as being his and Shallya's children.
It could also be an attempt to define his relationship with Shallya by changing how the population at large sees it.
Being a conscious story that is aware of how their own nature is reflexive would be a a very peculiar state of affairs, but not an impossible one. People consciously try to change who they are quite frequently, this would just be a particularly convoluted way of doing it.
I doubt Boney is going that route though.
A lot of repeat searching eh?By Early Modern standards of scholarship, in the context of a polytheistic world, trying to find secret demigods is research.