OK now that it's morning and not past midnight for me I may as well put down what my thoughts on the idea that Sigmar planned Van Hall's death to get Mathilde to help the dwarfs. It's a little more complex than 'Sigmar is mean' though I can see how it could have come out that way from what I said last night.
So starting from the beginning, the supposed Sigmarite scheme would have involved 'calling Van Hall home', willingly and knowingly letting him die, leaving a grieving young woman with her life in shambles, her dearest friend dead and in possession of the Liber Mortis. This is a book that has been described as being so potent that a single badly translated chapter could turn the pettiest necromancer in Silvania into an existential threat to the empire. What would it turn Mathilde Webber, magister in all but name at that point of the Colleges of Magic into if she decided to wield it in order to turn back death? Did Sigmar have some kind of contingency against one or more imperial provinces being scoured of life? Does he often take those kinds of risks with the lives of his people? It's either unbelievably reckless for infinitesimal odds of success or is cheapens Mathilde's actual moral choice because Sigmar Plans (TM) would have handled everything.
Finally there is another more insidious aspect to this. Sigmar making use of his own priests his own faithful in his plans is fair enough, but manipulating someone who hates him, using that hate as leverage, since the thread's decision to leave the Empire was at least in part informed by the issues Disdain for Sigmar, crosses the lines into turning everyone into a puppet for the greater goal of Sigmar. The comparison to Tzeench was not idle on my part, it robs the character of agency and imposes no limit upon divine meddling all under that most detestable of banners 'the gods hurt you because they love you' (or love other people as the case maybe). Come to think of it there's a bit of Nurgle in there as well...
So starting from the beginning, the supposed Sigmarite scheme would have involved 'calling Van Hall home', willingly and knowingly letting him die, leaving a grieving young woman with her life in shambles, her dearest friend dead and in possession of the Liber Mortis. This is a book that has been described as being so potent that a single badly translated chapter could turn the pettiest necromancer in Silvania into an existential threat to the empire. What would it turn Mathilde Webber, magister in all but name at that point of the Colleges of Magic into if she decided to wield it in order to turn back death? Did Sigmar have some kind of contingency against one or more imperial provinces being scoured of life? Does he often take those kinds of risks with the lives of his people? It's either unbelievably reckless for infinitesimal odds of success or is cheapens Mathilde's actual moral choice because Sigmar Plans (TM) would have handled everything.
Finally there is another more insidious aspect to this. Sigmar making use of his own priests his own faithful in his plans is fair enough, but manipulating someone who hates him, using that hate as leverage, since the thread's decision to leave the Empire was at least in part informed by the issues Disdain for Sigmar, crosses the lines into turning everyone into a puppet for the greater goal of Sigmar. The comparison to Tzeench was not idle on my part, it robs the character of agency and imposes no limit upon divine meddling all under that most detestable of banners 'the gods hurt you because they love you' (or love other people as the case maybe). Come to think of it there's a bit of Nurgle in there as well...
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