So is going to the toilet without a cellphone.
Existing afterlife completely changes things.
Only if everyone gets there which they do not.
So is going to the toilet without a cellphone.
Existing afterlife completely changes things.
People get over separations, and there are few guarantees to anything, but making it to the afterlife seems like a pretty high confidence thing.It is still a separation from everyone you know and love, people still cry at funerals in Warhammer and one can reasonably infer that the dead are just as mournful of the loss. Plus there is no guarantee he would even make it there. Death sucks less in Warhammer fantasy, it still sucks.
Only if something goes horribly wrong.
It is not another conversation because it is directly related to the specific death of specific individual who has seen "some shit". You can't say death is not a rest and then try to divorce it from the relative comparison/context it has been made to.That is a whole 'nother conversation that has to do with the quality of life. I was talking about death as in 'mortality itself', the thing that doctors fight when they spread life saving and ultimately life prolonging medicines and treatments on a wide scale.
Clearly Sigmar, having seen the man's family shoulder an impossible burden for hundreds of years, accomplish an impossible task in his lifetime, and thread the needle of an impossible choice regarding the Empress should have rewarded his effort and accomplishment and sacrifice by throwing him at something else so it never ends.The equation of death and 'a peaceful sleep' coming from an immortal being would be peak hypocrisy. Death is awful, though at least when a human says something like that it's a coping mechanism. Having Sigmar say is as though not healing Abel was doing him some kind of favor... yeah, no.
It is not another conversation because it is directly related to the specific death of specific individual who has seen "some shit". You can't say death is not a rest and then try to divorce it from the relative comparison it has been made to.
Only if something goes horribly wrong.
Like having a heart attack at the toilet.
I don't know. I think he would've seen everything through, but whetever because that was inherent taste for life or because he poured his self into a mold forged by millenium of inherited guilt i do not know. I am just not going to make definite statements contrary to it when QM said its a valid look on things.Fair, I do not think Abel had seen anything near that much shit, he did not strike me as tired of life, more optimistic than anything right up until the end.
Now, i can't say how much shit exactly he has seen, butFair, I do not think Abel had seen anything near that much shit, he did not strike me as tired of life, more optimistic than anything right up until the end.
Makes me think quite a bit.A Vampire Hunter doesn't Vampire Hunt enough Vampires to be made Boss of Vampire Place without having gone through some shit.
I would say that counts as things going horrible wrong.I mean... *looks at the combined efforts of Chaos and Nagash to use souls to their own ends* I think it's a bit more common than that.
Now, i can't say how much shit exactly he has seen, but
Makes me think quite a bit.
That he had not been completely worn down by it, does not mean that he might not, at the end, choose to give it a rest once he was facing the gates of Mor having basicly succeeded at the duty his family had been working on for generations.
And he had been doing all those things for couple decades by that point, he had basicly won, let the man retire.Given how much work Rowita had yet to do and how the odds were stacked against her I don't think he would have seen it like that, but that's beside my point, namely that I think he genuinely enjoyed his new life as an elector count, he had friends he could trust, a purpose to follow and it was all coming together. He wasn't just expunging guilt he was making for more healthy children and prosperous people.
I would say that counts as things going horrible wrong.
Also, vast majority of people don't end up like that, there's a whole religion (several), and several more religious orders, to make sure of that.
But most do.I agree, but there is a difference between 'not the vast majority' and 'heart attack on the toilet odds'. A significant proportion of people don't get in
And he had been doing all those things for couple decades by that point, he had basicly won, let the man retire.
Because there is always, always, going to be more to do.
And Sigmar saying it would almost certainly have much better view on what exactly isgoing on, and how much shit Abelheim had been through, than either of us.I do not think he was anywhere near that point but at this point we are comparing vibes. Your interpretation is fair, it was just the idea of Sigmar saying it that I disliked.
And Sigmar saying it would almost certainly have much better view on what exactly isgoing on, and how much shit Abelheim had been through, than either of us.
Sigmar is, you know, Sigmar, the god Kasimir worships, god that Abelheim probably had at least some interaction with (you know, with all the healing), even if he was not a devout Sigmarite (i don't remember if he was or not), the person who would know much better than either of us the ins and outs of souls and afterlife, and whaat/why Sigmar does things.I don't think so, gods in warhammer don't have access to people's brains like that unless it's their own worshipers and even that's a maybe. If they could read even their priests minds consistently Nagash would have never gotten the chance to become Nagash.
I mean, define predetermined. Skarshnik was predetermined to become a menace too.I do not like the explanation of Sigmar doing this cuz he could predict how everything would go, it implies too many of Mathilde's choices were predetermined.
He actually had crisis of faith iirc. Mathilde has that effect on people she works witheven if he was not a devout Sigmarite (i don't remember if he was or not), the person who would know much better than either of us the ins and outs of souls and afterlife, and whaat/why Sigmar does things.
Unfortunately, ability to predict things is a canonical power available to gods and men.I do not like the explanation of Sigmar doing this cuz he could predict how everything would go, it implies too many of Mathilde's choices were predetermined.
I mean, define predetermined. Skarshnik was predetermined to become a menace too.
Unfortunately, ability to predict things is a canonical power available to gods and men.
Though even then i would epxect it was playing with the odds.
Ranald: "Someone call?"
It doesn't really need anything like that.The whole series of event the thread attributes to Sigmar requires Mathilde takling several choices that came to a vote, heck, several that came to a CLOSE vote. What if we sabotaged Roswita when it came to returning stuff? never went to K8P? What if we didn't spend Dawi favour for rune bling? What if we didn't take the right decision to end the war so quickly? (You can argue we would still win it eventually, but that throws our help to Roswita and Dum expedition out of whack). What if we didn't choose to help Roswita out of grudge? What if we never thought about the tower of Gazul? (I'll give the improbable dice rolls a pass as god predicted). Heck, even if there is a degree of determinism, what if we died in the several cases where gods stronger than or at least equal to Sigmar were involved with our adventures?
It doesn't really need anything like that.
My read on it is this.
Thats just how games of the gods work. Gork and Mork invested power into a scheme that would hatch the greatest exemplars of their respective races. A follower of Ranald however, happened on that wheel and spoked it, and all the cargo on the carriage that went caput landed in Ranald's lap, who then used the god bonies to spin a plot of his own. I kind of doubt he had Mandred becoming a Wizard Elector count in mind when he landed one of his greatest mortal followers as an Empress.
Gods can see significant people, or they can even nudge odds to make significant people, but they are still bound by random chance or getting waylaid by a different plot from some other god. Doesn't mean they don't know when to nudge someone and hope for the best. It just also doesn't mean that some people being meant for greatness absolutely will live up to that potential.
Every single member of the Expedition to Karag Dum could've died on the way, and yet a slayer wields The Axe of Grimnir up in troll country anyway.I agree with that interpretation. But that interpretation itself disagrees with the read that Abelheim being killed would spur Mathilde into doing greater things, which is what I was disagreeing with in the first place.