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The idea of helping people follow Ranald the way Mathilde does is a cute idea, but I don't think it's a good one. Mathilde isn't tapped in to a Ranaldite community, she's not a faith leader or trusted mystic. If we'd taken the perk back after the reclamation of K8P that turned Mathilde into a recognized mystic for Ranald, or if we'd taken the High Priest of Ranald job after Dum, then I think we'd be in a position to influence them. But we've consistently chosen things other than influence among Ranaldites, so my prediction is that this book will accomplish very little other than some warm fuzzies, and compared to the other books and papers we could write that doesn't feel compelling as a possibility.
Mathilde is effectively the high priestess of the temple of Karak Eight Peaks. While we wouldn't be influencing the entire Cult of Ranald continent-wide on our own, we can at least set something down for the home-grown community. What we have is good, especially after the interviews we had, but it can be better.

Furthermore, while we couldn't do that kind of wider influence on our own on account of not having chosen High Priest, it's still doable to an extent. Mathilde's a celebrity in Stirland and she's got Wurtbad's biggest Ranaldan priest as a contact, so Mathilde's in good position to influence the community there. She's also got the Empress as a big time Ranaldan contact, and who knows what she could do in this regard for us?
 
Mathilde is effectively the high priestess of the temple of Karak Eight Peaks. While we wouldn't be influencing the entire Cult of Ranald continent-wide on our own, we can at least set something down for the home-grown community. What we have is good, especially after the interviews we had, but it can be better.

Furthermore, while we couldn't do that kind of wider influence on our own on account of not having chosen High Priest, it's still doable. Mathilde's a celebrity in Stirland and she's got Wurtbad's biggest Ranaldan priest as a contact, so Mathilde's in good position to influence the community there. She's also got the Empress as a big time Ranaldan contact, and who knows what she could do in this regard for us?
1) Ranald has no high priests and we did not take the vote for the one option that would change that fact
2) While i get the ambition to write diplomacy for Dwarfs, Mathilde's understanding of Ranald actually is deeply personal and individualistic, even among the already highly individualistic cult.

I find the idea that we should be deciding how people worship Ranald to be weird. I know writing the book on it doesn't mean actually deciding, but already expressing our rather influential opinion without Ranalds say so is pretty meh.
 
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Regarding Father actions this turn: Given what the Damsel at the wedding told us, I'd rather hold off on recruitment until we have something tangible to show (or run into a dead-end that requires their perspective). Since Father on the Damsel recruitment action makes sense, I'd like to combine that with the Hedgewise recruitment action, so lets put that off as well. I'm quite partial to [] Plan: No Recruitment, the only thing I'd do is swap out the WEB-MAT actions for one more personal action?
 
It would also probably have to be released either anonymously, or propagated merely among ranaldians, because you are supposed to worship Ranald in (relative) secret, i think?
I think the worse thing about publishing a book like that in Mathilde's name isn't that is proves Mathilde worships Ranald - that should be somewhat secret but man is it a terribly kept secret. The real bad thing is that it proves just how devoted Mathilde is to Ranald, and that is kind of a secret.
I think ideally it would want both, but that isn't an option. Take no heed should keep people from noticing it is an enchanted ring, cloak activity would prevent them from noticing you lining up the shot.
But I feel like lining up the shot is the part that actually benefits from the magic. I mean, who cares if people don't know you have a ring? This is barely anything, an enemy still isn't going to stand there and let you line up your hand with your face (especially if you are armed).

The ring is basically a Hysh weapon with Ulgu playing second fiddle and doing it badly. The cloak of flashy escapes feels like a better item to me because it has two effects and both of them are good in their own right while synergizing in a sensible way. And shadowcloak is a useful effect for hunters, which is what the Longshanks are.
 
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I don't believe we're allowed to use WEBMAT actions for AV research, otherwise I agree it would be a slam dunk (though I'd prefer to do the testing with Johann rather than Egrimm).
I have confirmation from Boney that we can take WEBMAT actions for AV Enchantment research with Egrimm:
could we experiment with integrating the Vitae into enchantments as a WEB-MAT action with Egrim?
It's not something you want to be broadcasting since it does have a whiff of daemonology about it, but as your employee Egrimm would be expected to not sweat the small stuff.
@Boney is this equally valid for AV powerstone research, and working with other members of WEBMAT? From the way you phrased your response it seems likely but perhaps I shouldn't assume.
 
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I think the worse thing about publishing a book like that in Mathilde's name isn't that is proves Mathilde worships Ranald - that should be somewhat secret but man is it a terribly kept secret. The real bad thing is that it proves just how devoted Mathilde is to Ranald, and that is kind of a secret.
Mathilde doesn't explicitly say it much but its possible to look it up.

But publishing a book to wide audience is an entirely different kettle of fish.
 
2) While i get the ambition to write diplomacy for Dwarfs, Mathilde's understanding of Ranald actually is deeply personal and individualistic, even among the already highly individualistic cult.

I find the idea that we should be determining how people worship Ranald to be weird.
People having opinions on how to worship the gods and then writing those opinions down is the most normal thing in the world, even for Ranaldans, which is why the books get up to Extensive and Esoteric for the Empire alone.
 
People having opinions on how to worship the gods and then writing those opinions down is the most normal thing in the world, even for Ranaldans, which is why the books get up to Extensive and Esoteric for the Empire alone.

Isnt ranald worship kinda unpopular among a lot of people that we might want to think well of us?
We do have a tendency to go to people in high places whenever we want something.
So maybe it is not the best idea to shove it into their face that we are part of the 'thieves and rebels'?
 
I think that we should hold off on the use of the Father until we have some level of Bretonian cred so that if we guessed wrong we will not be swinging in the wind and embarrass ourselves. The other alternative for father use where we just go for the Hedgewise feels like a waste since that side of the coin impacts all actions on the turn it is used.
 
@Rafin maybe I'm just tried but you're making zero sense to me. In order to even attempt to cast the ritual, you have to have the required ingredients and perform the necessary steps. If you fail to perform the ritual, you suffer the consequences that the person who made the ritual decides you have to suffer, because that's part of the creation process. You may also suffer additional consequences if you miscast. I don't see what's complicated about this.
Could it be that you are talking about OOC mechanics that go into ritual creation and consequences according to the RPG rules, while I am trying to wrap my head around it from an IC viewpoint? Like, I feel that the actual mages developing these rituals did not themselves decide on the consequences (even if the players did). No Vampire sat down beforehand and said "and if I fail, may there rain holy water" before studying and experimenting with various hearts of various worshippers. Because that would just be SoD breakingly silly.

I am not disputing how it works in the RPG. I am agreeing with those that think that for verisimilitude it should work differently in the world of Warhammer, and thus hopefully also in this Quest.
It does not strike me as strange because I believe that it is in fact, a part of the in setting creation process. All magic has a price, and in order to perform such a powerful magical process such as a ritual, providing a consequence in case you fail sounds like an intriguing way to give yourself more power. "If I fail, this will happen" could be a method to give the ritual more oomph, because it stacks on top of the already existing risks of casting regular magic, which is a miscast. Nothing happens if you fail to cast a spell and don't miscast. Rituals will punish you for failing even if you don't miscast.

To be clear, this is my personal interpretation.
You might be right and me not finding it aesthetically pleasing may just be my subjective issue, but at the very least nothing like this was mentioned when Mathilde and Max learned ritualism.

As for the reason I don't find it aesthetically pleasing, it makes it feel too much like a religious ritual. Like bargain with some form of intelligent entity. And in the Warhammer universe that entity can't just be "the World Spirit" or "the spirits surrounding me" or "the mysteries beyond". No, it would either be a very specific selected deity that fits the ritual and yet wants you to do weird stuff and be ready to risk it all for its help, holding you to your word with your own designed punishment if you fail your silly dance, or it has to be the one deity for whom all rituals fit and who would have the most fun doing this shit. Tzeentch.

In my interpretation Warhammer is not a world where reality acts like some mystical and impersonal entity of balance and bargains. Warhammer is a world where reality is a small ball trying to follow the laws of physics while a bunch of entities try their best to mold it to their liking and four larger entities are shitting all over the place for shits and giggles. All magic that is not Divine magic either uses the conveniently packaged Winds and conceptual connections to them for spectacular effects, or uses a mix of forceful poking and blind programming to coax the non-sentient parts of the Aethyr to do stuff, hoping that the stuff it does is the stuff they want it to do. And the perfected version of this kind of magic is Runesmithing, where they actually have found access to a minimalized and sanitized programming language.
And yes, I know that I am still ignoring Elementalism. Teclis did too and I'm no Teclis.

I think this is the core of the issue- it's a common sense point about physical things that we can't actually say applies to magic. It also requires thinking of magic as a reactive tool than something having it's own personality, which is what consistent failure results from inconsistent failure conditions implies to me: a personality judging and handing out "failed" stamps rather than a tower collapsing or something mechanical from the inputs.
As I said above, in Warhammer such a personality either comes from a shortlist of possible entities or is a minor being vulnerable to the Four.
The Empire doesn't have very many wizards but it has enough that you might have trouble sourcing judge's blood or stillborn lambs.
Those don't seem hard ingredients to mass produce.
Boney stated that Grey memory packets are not actually a spell.
He did? I missed that. What are they then?
Man, could you just imagine having every single book on the ancestor gods in existence. Not that useful (unless you are an ice dragon I guess?) but kinda fun.
Every non-secret book. I can't possibly imagine that all the Cults would suddenly dump their secret scrolls on us when getting even one Guild to do it seemed like a massive longshot during the discussions where we voted in what the Library should specialize.
Aren't you glad I made this post?
I definitely am. Thank you.
 
But I feel like lining up the shot is the part that actually benefits from the magic. I mean, who cares if people don't know you have a ring? This is barely anything, an enemy still isn't going to stand there and let you line up your hand with your face (especially if you are armed).
Are they going to stand there and let you blatantly line up a shot at their face? No. But in a normal fight most people don't deliberately avoid ever letting you put your hand in a position where a beam would hit them, which they will do if they can see you have a magic beam shooting ring. In the middle of a melee it should be pretty trivial to line up a reasonable shot if your opponent doesn't know you have the ring.
 
Isnt ranald worship kinda unpopular among a lot of people that we might want to think well of us?
We do have a tendency to go to people in high places whenever we want something.
So maybe it is not the best idea to shove it into their face that we are part of the 'thieves and rebels'?
Mathilde's faith is one of the most important parts of who she is and the things she's achieved, and it started by reading books on her god. I want Mathilde to write a book on her pro-social take on Ranaldan worship to inspire the next generation of potential heroes.
 
What are Shallyan attitudes towards The Lady, and vice versa

Generally positive.

What place does Shallya's cult have in Bretonnian society, and how does it interact with the worship of The Lady?

Well-respected, especially among the peasants. The seat of power of the Cult of Shallya is in Couronne.

Is there anything about specifically the attitudes and interactions of Grail Knights and Damsels with Shallyans?

No.

Is there anyone drawing a connection between The Lady and Shallya, such as one being a guise of the other? If so, are those offical teachings by either Cult or heresies by some followers of the deities?

No.

Is there any mention of Ranald's ascension myth in Shallyan writings? In The Lady's writings?

Not in Bretonnian books.

Anyone drawing a connection between the chalice of the myth and the holy grail?

No.

Is there any explicit reference to Ranald in The Lady's teachings?

No.

If not, are there explicit references to other Gods in The Lady's teachings, such that the absence of Ranald is notable?

No.

Are V shaped symbols used to represent the grail, or the lake, or anything else to do with The Lady? Any chevron symbols?

The grail is often represented by an upwards-facing crescent, and you can sort of see a V in a fleur de lis if you try.

Does The Lady have anything to say about lying? Presumably it is bad because chivalry and all that, but can Mathilde see anything more complicated or deep then that?

The closest it gets is the chivalric commandment to 'never break faith with a friend and ally'.

Is the use of 'polite fictions' prevalent in Bretonnian society? I mean, as far as the books show. I imagine no one is going to write that sort of stuff down, but maybe reading between the lines can reveal something.

Not that can be uncovered from a brief skim with next to zero personal familiarity with Bretonnian society.

Are the attitudes of Carcassonne about truth considered unusual, such that in the rest of Bretonnian society the kind of polite fictions we got on our visit there won't be commonplace?

That sort of thing is referred to only very obliquely, but Carcassone seems to be held in high regard by the rest of Bretonnia.

Any mention at all of the Herrimaults?
What does Bretonnian society make of them?

It's rather contradictory, they're mentioned in some places as criminals and outlaws and in others as legendary heroes righting injustices.

If so, what do the two religions make of them?

The religious texts don't make any mention of them.

Any mention/legend/hint that Grail Knights or Damsels sometimes join/help them?

No.

[ ] SERENITY: Write something else: Mathilde's perspective on Ranald and pro-social worship of Him, My Oldest and Most Annoying Friend, book 1/2.

If this is something you're actually going to pursue, you're going to need to explicitly lay out what your actual intention is with this book instead of just gesturing vaguely in the general direction of it. Also needing to be explicitly stated is whether this is going to be something that announces to the world in writing that Mathilde is BFFs with the barely-tolerated God of anti-imperial machinations, or whether this is going to be the completely anonymous screed of nobody in particular, because you can't have it both ways.

Right now I think different people are looking at it and agreeing with it while imagining completely different things and that's setting me up for a no-win situation where I have to divine what everyone actually meant by voting for something like this and then try to write something that encompasses a bunch of completely mutually exclusive ideas.

@Boney is my idea for the Cloak of Flashy Escapes a valid windherding item?

Yes.

@Boney is this equally valid for AV powerstone research, and working with other members of WEBMAT?

No.
 
He did? I missed that. What are they then?
Here are the relevant quotes:

Isn't that more or less what Grey College used to put Skaven infodump (and many others as told by our former master) inside Mathilde's head?
That wasn't a spell.
Rituals, then?

I kinda want to take that class, if that's the case.
The mechanics of it are extremely classified and unknown to Mathilde.
 
If this is something you're actually going to pursue, you're going to need to explicitly lay out what your actual intention is with this book instead of just gesturing vaguely in the general direction of it. Also needing to be explicitly stated is whether this is going to be something that announces to the world in writing that Mathilde is BFFs with the barely-tolerated God of anti-imperial machinations, or whether this is going to be the completely anonymous screed of nobody in particular, because you can't have it both ways.

Right now I think different people are looking at it and agreeing with it while imagining completely different things and that's setting me up for a no-win situation where I have to divine what everyone actually meant by voting for something like this and then try to write something that encompasses a bunch of completely mutually exclusive ideas.
Yeah, you're right. I don't really like the idea of putting the depth of our relationship down so explicitly, and without that, it's got even less (read no) weight behind it.

Maybe as Pickle said if we'd taken a formal Ranaldian role or trait, or if we in the future developed a Ranaldian-community 'Secret ID'- even drawing on the Protector Coin aspect to create that psuedonym- to give it some cred, we could write a (much-better-defined) version with more targeted impact.

Consider the idea withdrawn for now, from my perspective.
 
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The results from our Bretonnian books are in, and they are...inconclusive. Mostly it's not that easy to uncover the secrets of a society out of a few books - who knew? - so some of the things I hoped to learn remain unanswered. However, let's see what we did get:
  • Shallya and The Lady being on good terms is confirmed to be quest canon. The Lady being thought to be a guise of Shallya or something of the sort may not be quest canon, though it's possible that it is but it's not something that gets written down in books. Wouldn't be surprising, since it's a heresy.
  • No mention of the grail-chalice connection, at least in Bretonnian books.
  • V symbol could maybe symbolize The Lady, but we already knew that
  • Bretonnian attitudes towards lying fit what I laid out in the post regarding 'polite fictions'. No religious prohibition on lying, which is telling.
  • Herrimaults remain a curious case of Bretonnian society seemingly being at least somewhat fine with a Ranald themed group.
All in all, this confirms some of the things that support The Lady theory and is inconclusive about others. I think this comes out as a very slight boost to the theory, but nothing more.
 
@Boney if we start the mushroom book this turn and then do the remaining two winds next turn alongside finishing the book would than then include what we just learned or would we need another writing action?
 
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@Boney if we start the mushroom book this turn and then to the remaining two winds next turn alongside finishing the book would than then include what we just learned or would we need another writing action?

How would she be doing that? Mathilde hasn't got a clue how to get a mushroom to grow in an environment that is metaphysically inimical to growth.

Were they equally confused when he started anteing up teef at the card table and talkin' bout givin' berks a roit proppa thumpin', a few years ago?

No, that's a lot easier to write off as 'Ranald's fucking with us'.
 
How would she be doing that? Mathilde hasn't got a clue how to get a mushroom to grow in an environment that is metaphysically inimical to growth.

Ah I see... so we are locked out of investigating Shysh and Chammon with the mushrooms again? My idea is we would try that and then maybe in case of success include in an ongoing book, but if Mathilde thinks it is a dead end the point is moot.
 
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