No, it is mentioned in Tome of Salvation that Sigmar is regularly venerated by Halflings, even in the far interior of the Moot. When questioned on why, the Halflings will say it is out of gratitude for coming to their aid during a desperate battle in the distant past. Sigmarite priests will smile and nod at that, and try very hard to not give away they have no idea what battle the Halflings are referring to.
if we explore the full possibilities of apparition binding there is nothing stopping us from attaching ulgu cat ears to the dark hounds and calling it a day.
Do you know what page it is? I've looked up all the results for "halfling", "moot", and "mootland" but couldn't find it. It does say Sigmar's the most popular god in the Mootland so there is that.
Mathilde mentions possible candidates for weakening the barrier between the Physical world and the Aethyr without breaking the articles and eventually settles on channeling Ulgu. But there's another possibility that I came across in my post from yesterday:
Lord Magister Kurtis Krammovitch can use Hedge spells. I'm not too keen on instantly letting him touch the Asp in the "Spirit World", but a simple looksee into the spirit world to directly view the Asp is a possible experiment we could work on if we bring him in, and it could be immensely informative since it's such a unique ability.
your reluctance to turn the red riders into catboys is the mark of a COWARD
Somehow the writer missed that Khazalid already has words for fire, white, and black, and those are not them.
Lof I like, though. Very loffy. Good word for when you need to describe some lofs...
Ehh, i think the cat ears fit more on the Handmaidens.
Hedgefolk use a cup of blood drawn when Morrisleb is full, the ashes of a hawthorn branch burnt at noon, and a dozen other ridiculous materials with ritualistic significance to cast their spells. The undiluted energy of the Aethyr is literally a physical manifestation of the Hedge, as it is a material created from the boundary of the physical and "spirit world" (the Aethyr). Their entire schtick heavily aligns with AV.
Uh, no. AV contains all 8 Winds in a highly concentrated manner, and so it is useful for wind-casting in wind-depleted areas. It's just that that's not as impactful a use as charging up anvil runes, so we didn't explore the possibility.
They may not be translating fire, white, and black. Could be they're translating some similar word, like hot, pale, and dark. Or some other properties those kinds of damp have. The Khazalid we can reasonably be sure of is the word for underground gas (lof).
While true, I feel that I should say that the Khazalid word for fire is Zharr. And I've only seen it used for Chaos Dwarfs and Warpfire Throwers. It wouldn't be a huge shock to know that the Dwarfs have words that carry 'good' and 'bad' fire connotations.
One more use. Gazul's own runesword was named Zharrvengryn, 'Burning Vengeance'.
Excellent point. Although the flaming sword associated with death and hell probably doesn't have "lovely warm bonfire" feelings linked with it.
No, it disperses into the eight Winds and the caster just uses the one(s) they want. The rest are wasted, but casting with other Winds present is an everyday occurence.
Technically, we are only meeting the Architects of the Library, not the library itself, so we have Dwarfs x2
That is technically true, but I like to think we're meeting the library and having a social action with it directly. It would be rude to build structures and apply books on it without asking for its opinion.
Now I'm picturing this in the forms of those old medieval manuscripts where you have foxes and snails going on adventures in the sidebar.
You would also pray to him for any hints toward the future, or to help make sense of your dreams. Perhaps even for relief from nightmares/night terrors. He is the God of dreams and prophecy as well as death, after all. Indeed, the Tilean/Estalian temples and priests tend to focus more on that aspect.
