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I mean, if there really is such a thing as an oldest trick in the book, "distract them by doing flashy stuff with one hand so no one looks at the sneaky stuff the other is pulling" is almost certainly it.
 
"I don't know what her real deal is and I frankly don't want to know given that she reclaimed Karak Eight Peaks as a distraction".
Eh I think that people do believe that was the main point... But vlag? That was pure distraction, who knows what chaos gribbly she actually killed while everyone was being distracted by the literal second dwarf hold!
 
Actually @Boney what does karak vlag think of gyro carriages? They are still traumatized from only living deep underground and iirc don't like the sight of the sky but the sheer usefulness seems hard to argue with.

Or do they just have a kak air corps gyro on permanent station?

Very few of the Dwarves that emerged are old enough to understand why the gyrocarriages are any more unusual than anything else about the world, and those few that do tend to be pretty numb.
 
Very few of the Dwarves that emerged are old enough to understand why the gyrocarriages are any more unusual than anything else about the world, and those few that do tend to be pretty numb.
Speaking of the younger generations, I remember the representative we talked to before being curious about alcohol but also slightly baffled about what the big deal was about it. Do they got karak-wide acces to it by this point? And if so what's the consensus among the ones that didn't grow up with it? Is there a majority opinion, either negative or positive, or is there currently debate going on?
 
Speaking of the younger generations, I remember the representative we talked to before being curious about alcohol but also slightly baffled about what the big deal was about it. Do they got karak-wide acces to it by this point? And if so what's the consensus among the ones that didn't grow up with it? Is there a majority opinion, either negative or positive, or is there currently debate going on?

The most common opinion is that some forms of alcohol are part of Dwarven culture, and so they drink some on important occasions to show that they still value their connection to Dwarven culture. They don't really see the appeal of drinking large quantities of it, because altered states are generally associated with daemonic assault.
 
"I don't know what her real deal is and I frankly don't want to know given that she reclaimed Karak Eight Peaks as a distraction".
I mean, you say that as a joke, but behind the scenes she struck one of the greatest blows to Skaven sneakiness ever and kicked off (albeit unintentionally through an introduction) the first part of the Marienburg Bypass.

Both of which are (or will be), from an imperial perspective, at least as impactful as the new fully functioning hold in the far south.
 
and kicked off (albeit unintentionally through an introduction) the first part of the Marienburg Bypass.
And the second part that is on the way. As soon as Kislev finishes it, entire Oldworld will become an island.

Let that sink in, Mathilde and her friends split a continent in two thereby turning western part which is siz of europe in to an island. It doesn't get better than that.
 
Just to talk about becoming the center of a WAAAAAAAGH!!! benefits/costs, we should keep in mind that we stopped the Only Gork/Only Mork split. Which means any subsequent divine heists will have Ranald facing Mork and Gork, rather than just one.
 
And the second part that is on the way. As soon as Kislev finishes it, entire Oldworld will become an island.

Let that sink in, Mathilde and her friends split a continent in two thereby turning western part which is siz of europe in to an island. It doesn't get better than that.
That's a very charitable definition of an island, but as long as saying that makes Marienburg mad, I can't disagree.
 
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"It also has some folkloric weight to it," Egrimm muses. "An instrument that twists itself off-key in the presence of danger is the sort of thing I'm sure I've heard a folktale about somewhere. And if we say it works because it's made from some sort of holy wood or something, that'll be that much easier for some to accept."

"The reputation of your Order will make that more easy to convince people of," you say.

"And yours, in some areas," Egrimm replies with an odd little smile. The tone he used is odd, an inch away from well-practiced slickness but some element deliberately left out to prevent it all from harmonizing, which must have taken more effort than actually following through. Your first thought is that he's toying with you, but he's not watching you closely enough for that. He's not amused by your reaction, but by his own - he's mocking himself for defaulting to that form of oily flattery when it's entirely unnecessary.

It's like you're trying to make us suspicious of him.
I am pretty sure that what Egrimm and Kas are talking about is the Dammerlictreiher business.

Some people in or near Stirland, actively sell or buy or use little idols of a grey cloaked rider on a horse with a witch hunter hat.

Matilde is woefully (or maybe willfully) blind to the extent of it I think.

I am uncertain if she is beginning to be worshipped almost as a minor deity (I am especially curious if there are any mechanical effects of this), or if this kind of hero worship is somehow completely distinct from that.

If this worship was of Alric, then this is the kind of thing that Alric would have lapped up, and bringing it up frequently might have been simply expected of Egrimm.
 
I am uncertain if she is beginning to be worshipped almost as a minor deity (I am especially curious if there are any mechanical effects of this), or if this kind of hero worship is somehow completely distinct from that.
I am pretty sure Jack O'the Sea started as similar hero worship that eventually become an aspect of the Ranald.
 
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I am uncertain if she is beginning to be worshipped almost as a minor deity (I am especially curious if there are any mechanical effects of this), or if this kind of hero worship is somehow completely distinct from that.
It takes way more for something like that, I think. If it were as simple as being hero-worshiped, Magnus would be a god himself, wouldn't he? Even if it was just a minor one subordinate to Sigmar.

Mathilde is still several steps below that.
 
It takes way more for something like that, I think. If it were as simple as being hero-worshiped, Magnus would be a god himself, wouldn't he? Even if it was just a minor one subordinate to Sigmar.

Mathilde is still several steps below that.
I suppose it is a matter where you are. In places where strong and unified tamples to gods exist you won't get worshipped as god, but if there is spiritual void, it is possible to fill it with heroes. That is the how Jack O'the Sea come to be in the Sartosa. In fact let me grab it;

A popular tale in Sartosa explains that the island was created when a young sailor, who was adrift after his ship was destroyed, begged all the gods to save him in exchange for a promise of eternal fidelity. None of them responded, except for Ranald the Trickster, the god of luck and fortune, who rescued him by creating an island out of the water by means of a drop of fire and molten lava.[1a][2a]

However, this presumptuous action enraged Manann, the god of the sea. In order to appease him, Ranald ordered the sailor to pay homage to both, with offerings of gold and booty. The sailor, seeing no other option, took to piracy to pay off his divine debt and became the most famous pirate of all, Jack O' the Sea. There is no shortage of tales related to Jack O' the Sea and his exploits, and he has over time become seen as an aspect of Ranald himself.[1a][2a]

Jack O' the Sea's best known altar is a large, six metre-tall statue carved on a small, rocky outcrop in the middle of Pirates Bay, the port of Sartosa. This statue represents a man with a large bag, looking towards the horizon in a northern direction. No one is sure who carved the strange statue, but pirates are careful to leave small offerings for it before embarking on a voyage and each time they enter the port of Sartosa.[1a][2a]
 
I suppose it is a matter where you are. In places where strong and unified tamples to gods exist you won't get worshipped as god, but if there is spiritual void, it is possible to fill it with heroes. That is the how Jack O'the Sea come to be in the Sartosa. In fact let me grab it;
Perhaps! And perhaps Magnus would not have wanted to be worshiped.

But it's also possible that Jack O' the Sea was Ranald in the first place, and that his ascendancy is just a story, much like how the whole bit about Ranald becoming a god by tricking Shallya is also a story.

Edit: So Ranald creates Sartosa somehow (metaphorically?) and to appease Manaan, he puts on a funny pirate hat on and goes pirating every so often.
 
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I think it's more that the Grey Order had its origins in peasant traditions like the Hedgewise and traveling troupes, and also that they mostly focus on nobles who are abusing their power, which makes them more welcome/accepted in rural communities—less "scary shadow assassin" and more "Grey Guardian".

The Dämmerlichtreiter is just a facet of that—she's Stirland's Guardian, with a face and a name and a legend.
 
The most common opinion is that some forms of alcohol are part of Dwarven culture, and so they drink some on important occasions to show that they still value their connection to Dwarven culture. They don't really see the appeal of drinking large quantities of it, because altered states are generally associated with daemonic assault.
So they're the equivalent of social drinkers.
 
I figure there's a line somewhere in Ranald's mind between "admirable risk-taking for the sake of pulling off a theft" and "look, I admire bold action but I don't want you to die and I don't want you to open up a channel from the unadulterated wrath of Mork into the core of my being in the process of dying either."
I think Ranald would still be up for it to be honest - taking a big gamble on a big heist is firmly in Ranald's sphere.

I also think that the circumstances are different enough that it wouldn't be as big if a risk as last time. Back then, Ranald was pulled into the situation and came up with something on the spot, in the middle of what was pretty firmly greenskin divine home turf. Were we to try and repeat something similar, it'd be with advance warning of what was happening, and on sacred grounds that Ranald arguably has a stronger claim to than Mork in the first place.

That's just me engaging with the hypothetical though. In reality, unless Mathilde somehow gets herself benignly possessed again - probably not a great idea - any godly showdowns are probably going to be more in the manner of how Ranald usurped Stromfels' sacred site, except with Ranald having a territorial advantage he didn't back then.

It might not be the safest course of action for Mathilde - see what happened to the poor OG Wolf - but I didn't get the impression that either god was in mortal peril back then.
 
By Dwarf standards they might as well be practicing abstinence.
Honestly im pretty sure all other karaks give vlag lots of leway (?) for not knowing the proper traditions, doing things differently and some such.
Vlag being back is a wonder no one even dreamed of happening and there being actual loyal normal order dwarfs in there is even more of a wonder.

So weirdness gets (rightfully) excused as "they've been on the realm of chaos for a few generations..."
 
@Boney would the dwarfs be interested in the auditory Seviroscope? I figure most holds would have no use for it, they keep the magic out, but rangers on patrol might and so might some of the surface settlements like the Watchtower Clans and whoever is going to end up guarding the Waystones in the Blackwater.
 
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