Aight, I'm getting confused and I'm blaming GW for that one. Ostland and Ostermark are definitely not the same province, right? Because as I understood it when she first met Kurtis the narrations implies he came from Ostland, the Hedgefolk of which worship Halétha:
And this also imply that no other Hedgefolk worship Halétha openly, so who do the Nordlander Hedgefolk worship? Or is Mathilde just incorrect here?
I can see why that would imply Kurtis was from Ostland, that was my first reading of the text as well. But we have word of Boney that Kurtis is from Ostermark and also Kurtis is a canon character and he's canonically from Ostermark. It's just that Kurtis is - both in canon and in quest - very concerned for all the Hedgefolk, and seeing a Hedgefolk community face extinction was a wake up call even if it wasn't his community.
And yes, Nordlanders also worship Halétha. Why the Ostlanders wouldn't accept Nordland support I couldn't begin to guess. Maybe there's religious differences between the two groups as to the proper worship of Halétha.
@Rafin, regarding your previous point that it would be weird if the Ostermarkers' secret God was Halétha, which their Nordland and Ostland kin worship openly: while I admit that this would be somewhat puzzling, our books on minor Gods of the Empire indicate that Haleth is likely to be a guise of Halétha. While it's not a sure thing, it does give some evidence that Halétha is worshipped by some people under a different name. So it could be that the Ostermark Hedgefolk don't even know they worship Halétha, for some reason. In my very first post I speculated:
Theory: Ranald's daughters are patron goddesses of the hedgefolk, one of which is erroneously worshipped as Verena, her maternal grandmother.
Question: If so, is one of the trickster's daughters intentionally posing as Verena?
Question: If so, is she playing a trick on her followers, or are her followers playing a trick on outsiders?
So, setting aside the Verena part of this which may or may not apply here, I did say that maybe one Ranald's daughters is worshipped by Hedgefolk who don't know who they are worshipping. This of course provides no evidence but I must bring it up. I did speculate that it would be Halétha's
sister and not Halétha itself worshipped under a different name, but as of now I really don't believe there are two different Hedgefolk Goddess that are Ranald's daughters.
As Cython said: do two dragons share a hunting range? Maybe two different Gods can have similar domains, but 'protector Goddess for this specific geographic region and patron of this specific group' is such a narrow domain that I can't possibly imagine two different Gods sharing it. Maybe it's a Taal-Karnos kind of thing, with Halétha posing as a different Goddess with a similar domain to get ahead of any Gods encroaching on Her small territory. In fact, let's have another look at the information on minor Gods of the Empire:
Nordland Haleth is simple enough, the general explanation is that those in central and western Nordland adopted her from those in eastern Nordland, which is within the Forest of Shadows, as a general hunting Goddess. Middenland Haleth is more puzzling. It looks like both arose at about the same time as the Cults of Taal and Rhya were expanding their influence in Ostland, so it might be a result of a Haléthan diaspora.
I think that maybe Halétha has to deal with Taal and Rhya trying to subsume her. The Cults of Taal and Rhya are notorious for claiming every single nature God is actually an aspect of Taal or Rhya, and violently enforcing that outlook on rival cults. Halétha is the Goddess of a forest, and she has a connection to fertility - clearly Taal and Rhya, right? So she creates the fake identity of Haleth, Goddess of hunting in one place and of fertility in another, and the cult of Taal can claim the first and Rhya can claim the second and hopefully that will be good enough for them and Halétha will be left alone. Or maybe that's not quite how it went, but the basic event seems to have been
Halétha persecuted by Taal and Rhya--> followers of Halétha start worshipping her under a different name (and after a few generations, may not even know they are worshipping Halétha)
And maybe something like that happened with the Ostermark Hedgefolk. We just talked to the Ostermark Taalites, after all. Maybe Halétha has less power here, because this is the very edge of the Forest of Shadows and not the heart of it, so she's less willing to confront Taal and Rhya and instead hides behind a veil of secrecy. Maybe Halétha is in a precarious position and is hedging her bets (no pun intended) by being worshipped openly and under a false identity and in secret, and hopefully the Taalites can't get them all. I wouldn't bet on any of this, but I don't think it's
that unlikely, especially from the daughter of the God of deception.