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When a child is born, the Nornir decide the exact moment of their death. There is nothing that can bring a man down if it is not his time to die and there is nothing that will save a man if it is his fated day.

Everything between now and then, however, is up to you and you alone.

So tell me, how will you shape your future?

Credit to @DeadmanwalkingXI for assisting with the logistical side of things.
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Halla and her Skates (jy3)
Also, possible Skate-Groin Trick :o
You know, since I'm adapting a lot of the tricks from moves used in the sagas, you guys could come across the 'Scrotum-Pin Trick'. There was an instance in the sagas where a man was pinned by his scrotum to a snowbank with a thrown spear.
Remember, you're the one who put nutshot-related things on our character sheet.

As the enemy ships approached, Halla called her children forth, to bid them farewell ere she left to do battle.
Her daughter pointed to the skates she wore, wicked-looking steel things, more an axe on each foot than a skate. "What are those, Mother, and why do you wear them?"
"These," said she, "are fearsome weapons indeed. They are not my greatest weapons, that honor belongs to Thiefsbane, but they are dreaded by all men in Norway, and far beyond as well, and it is my hope that my reputation with them will make our foes think twice about attacking. After me, Forksplitter and Lineslayer shall be yours."
"Forksplitter? Lineslayer?"
At that, Halla's mein became one of embarrassment. "Yes. Your uncle bought them for me as a joke, and I was a child at the time. He said that since I was practicing a technique, I may as well use a weapon suited for it."
 
Maiden’s Ire (KreenWarrior)
Tried my hand at a skaldic verse. Please be gentle, I only have a moderate familiarity with sagas and these are basically stunt-poems for how difficult they are :o and possibly more for the sound than language. I think I got the syllable counts right, the alliteration and most of the rhymes, but didn't really count stresses tbh:

Witch-suckler[1] and wastrels
Watched white-shield[2] skaters.
Prince-biters[3], drudge piercers [4]
Possessed by greed, charge.
For maiden's rights, flying,
Forth war-seeds[5], friend falls.
Axe-giant, adamant,
Awed by maiden's ire.


[1]There are norse creatures employed by witches that steal milk, one of several references to the character of our assailants.
[2] "White-shield" = kenning for a frozen lake
[3] Reference to Prince Oleg, killed by a snake hiding in the skull of his horse (after it died). Calling Osborn a snake
[4] Reference to a legend where Loki killed a servant out of jealousy. Implying Osborn and crew are jealous.
[5] Kenning for arrows, cause they sprout out of people
 
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Halla's Manual (jy3)
[X] Go to Jurgdby, court Stigrun
[X] Flygia Unveiling

He does not, just one of those things that get lost when things aren't codified.
Well, there's an idea!

Swift-swung, sinew-seeking, sharp striker
Narrowly knifes, not enough, never
Shaping steel, smashing stone, smith's-striker
Hardly hammers, hardly hits, hopeless

Rather wrap in regard, reave with respect
That the three-thain-thread throughout

Halla sighed. Reading back what she had written, she actually found herself confused about how the Honed Trick worked. This was not the place for clever wordplay. No room for misinterpretation, she needed to explain what was happening so that even a novice could do it.

Besides, this was awful. Even if she had the most powerful tricks known in it, no one would learn them if it meant enduring her poetry. Maybe prose, next time. When she got around to the next time.

The first draft of Halla's Manual joined the rest of the kindling.
 
The Lay of Hakon (Pempelune)
The Lay of Hakon

In Halfdanby lay a giant of a man, a fierce hero of the Skirsvikingar. Great he was, and grim, and in all the land they sang of his deeds, but of his last no song is sung. And as his face split and his life blood fled him and he prepared to greet death, he saw nine Valkyries riding down to him, and the fairest of them knelt next to him, and spake.

Early thou be | Hakon Atlason
What fell forces | and grimer fate
Led thee to me | before thy time?

Hakon spake:
The great warrior | Halfdan the Dane,
And his nine sons | They brought me down.

The Valkyrie spake:
Great is he and | keen his atgeir,
Many sagas | they sing of him.
Yet of your blood | Sagaseeker
Never did drink.

Hakon spake:
Aye: Twas not he | but his eldest
Jordan the Dane | who took my life.
Many sagas | of him they'll sing
I have no doubt.

The Valkyrie spake:
Great will he be | Jordan the Dane,
But here he lay | almost ready
To meet Othin.

Hakon spake:
A bloody price | I made him pay
For his great deed, O Valkyrie,
But it is I | who now shall meet
The Allfather.

The Valkyrie spake:
Careful thy be | Hakon Atlason.
Thy tricks of tongue | Cannot trick me.
Of your orthstirr | Jordan has none.
Keen eyes shall now | unveil thy fate.

And the Valkyrie now looked at him, and she wondered at his hands. She spake:

What do they hide | these hands of yours
Hakon Atlason?
Hast thy prick | shriveled and dried
That ye now seek | to hide it so?
Unveil it now.

And sheepishly did Hakon obey. And merrily did the Valkyrie and her eight sisters laugh. And she spake:

Ballsless ye be | Hakon Atlason!
Craven ye be | and not worthy
Of my Lord's halls.

Hakon spake:
Mercy, mercy | O Valkyrie!
Ballsless I die | yet valorous.

The Valkyrie spake:
Unmanned were thou | by a young girl.
Fitting it is: more of a man
Than thee she be.

Hakon spake:
Mercy, Mercy | I beg of ye.
What of my friend | Reidar Swordfury?
Happy he'd be | To have me by
His side when he | reaches Othin.

The Valkyrie spake:
A boy of ten | did defeat him
Reidar Swordfury,
The hunter who | lost to a crow.
He too shall be | denied his place,
When his time comes,
In Valhalla | there be no place
For one who has
Eaten crow!

And thus did the Valkyrie and her sisters depart.
As to Hakon: to Hel with he.
 
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Line's Luck Locked (KreenWarrior)
Another attempt at skaldic verse, this time regarding the fight at Half-Dan's farm.

Fire's-line[1] braves Muspel's-sign[2]
Fearless groom follows doom
Aid lion-heart's[3] stalwart heir[4]
Athwart eagle's unshaved court[5]
Wolf-wives[6] find no windfall
Witness war-child's wild end
Lion-heart swears line's luck
Locked close till Ragnarok


[1] Halla, based on Steinarr's kenning
[2] Smoke
[3] Half-Dan, based on Danish coat of arms (probably three centuries too late, but I couldn't figure out what they used in this era, so it might just as easily be correct)
[4] "heir" is pronounced the same as "air" so this alliterates :V
[5] "Eagle's unshaved court" - 'eagle' is a carrion animal, so raider; 'unshaved court' - his gaggle of followers.
[6] Valkyries are sometimes said to have rode wolves
 
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Bitter-Black Bones (KreenWarrior)
We'll just call this one "Bitter-Black Bones"

One-eyed-sky[1] gazes on,
Over rover maiden.
Bitter-black cracked bones,
Bear Ymir-eyes[2] on hunt.
Frost's shine meets fierce fire's-line
Fierce flight takes wight's head
Battle's-friend [3] blackened
But shines with Baldur's-sign[4]


[1] Bit of a gimme, but yes, Odin
[2] Ice-eyes = draugr
[3] Warrior, ie, Halla
[4] Light
 
Sami Cultivation (Sirrocco)
So... basics of Sami cultivation. I acknowledge that I have *not* read much of the 300+page book that's the best available resource on the subject, so this isn't exactly "deep dive on the culture" levels. Still, it should serve as a "better than nothing".

- They have a variety of gods, in a style similar to the greeks, where when you travel to a different place you find a different set of gods being important and the stories change around, but everyone's pretty much willing to shrug and accept when you tell them who your gods are.
- They have a priest caste known as Noraide who handle interactions with the gods. Those guys are what a viking would describe as pure Hugr/Seidr cultivation. Among other things they can predict the future (using large, decorated drums), and make directly magical attacks, though the latter are generally reserved for magical combat between Noraide.
- Each god has a variety of little abilities they can offer, and a list of behaviors that they hate. Some of those are broadly shared, some are god-specific. They also like sacrifice. For everyone who is not a noraide, you get your cultivation by bringing sacrifices to the local noraide. They do a ritual, offer the sacrifice up to whichever god you're propitiating, get back qi-equivalent in return, and weave some (but usually not all) of it into knacks for you. Those knacks tend to be things that are handy for surviving in miserable conditions on marginal land, rather than stuff that makes you good at fighting. For example, you might have a knack that just lets you survive on less food, or be more resistant to the cold, or whatever. You can also get general favor, which is what lets you power those knacks.
- If you act in a way displeasing to whichever gods you have knacks for, you lose favor. Generally speaking, this is your cue to beat feet to the nearest noraide and make with the sacrificing.
- Noraide themselves also have favor and knacks, but they tend to have more of them, and they can also spend favor on ritual workings and whatnot. There's a reason they generally hold back a chunk of the favor that comes down when they do sacrifices for other people.

Basically, the Sami don't have anything like the kind of power they'd need to actually fight against viking cultivators in any way... but they don't need to, because their particular cultivation style allows them to survive and actually do pretty well in lands that no one else wants.
 
Sami Cultivation Cont. (DeadmanwalkingXI)
- Each god has a variety of little abilities they can offer, and a list of behaviors that they hate. Some of those are broadly shared, some are god-specific. They also like sacrifice. For everyone who is not a noraide, you get your cultivation by bringing sacrifices to the local noraide. They do a ritual, offer the sacrifice up to whichever god you're propitiating, get back qi-equivalent in return, and weave some (but usually not all) of it into knacks for you. Those knacks tend to be things that are handy for surviving in miserable conditions on marginal land, rather than stuff that makes you good at fighting. For example, you might have a knack that just lets you survive on less food, or be more resistant to the cold, or whatever. You can also get general favor, which is what lets you power those knacks.

My own research basically disagrees that these would only be 'little abilities'. Some would, certainly, but in terms of attitudes towards the Sami, the Norse seem to have thought they had a fairly significant amount of fairly potent magic with it influencing their own magical traditions (some of the stuff I looked at mentioned the Norse seemingly thinking they got a lot of their magic from the Sami), and there are some indications that early versions of Loki (where he is less adversarial and an ally) were based on how they viewed the Sami (with, one presumes, Thor and/or Odin then being how they viewed themselves comparatively). Like, there's a decent amount of evidence they thought the sami were a lot better at Seidr and magic in general than they were. Additionally, the Finns also thought the Sami were pretty magically potent, so it seems to have been a common outsider's view.

So basically, definitely not as combative as the Norse, but probably a powerful seidr equivalent practiced by a lot of people (which you mention in terms of rituals and the noaide, but would likely go further than that...the noaide would be best at it, but a lot of stuff seems to indicate it as more widespread), shapeshifting, and trickery on top of the survival stuff (and probably some combat...especially archery). The Noaide would also definitely have a fylgja equivalent (as in an actual companion spirit) and one of their most mentioned abilities is the ability to send this spirit invisibly to see far events, providing basically scrying. Which is neat.

This is supported by the fact that the Norse and the Sami actually mostly got along and viewed each other as peers and equals for the most part, at least early on (700s-900s), and the Sami actually built a lot of the boats that the Norse used locally (as opposed to, like, ships for raiding) for whaling and the like, and were actually probably better hunters, fishermen, and craftsmen and thus better off economically with the Norse buying a lot of things from them (boots and other clothing of various sorts, mostly, on top of the aforementioned boats). Their territories overlapped a fair bit and there was intermarriage.

There is, however, not a lot of history indicating that the Norse raided them. Now, I'm sure it happened, but the fact that it was apparently fairly rare (and rarely mentioned by either) despite the Sami being both decently well off in material goods and right there seems to indicate that the Norse thought doing so was a bad idea, and that should definitely be kept in mind when deciding how Sami Cultivation works.

Now, how exactly that manifests is another matter...though much later Norwegian folklore does attribute the noaide with the ability to use sympathetic magic to kill people from hundreds of miles away, slay entire herds of animals, and unleash plagues, so going to that as inspiration isn't unreasonable (though all those stories are post-Christianization and the view of outsiders rather than the Sami themselves, but it still might provide inspiration). They probably would also all be cultivators, though as less combative ones than the Norse most might not be their match in a fight. Still, even a not-very-combative cultivator is more of a combat threat than a mortal.

In reality, the relative lack of attacks is likely because the Sami were primarily hunters (they didn't farm, being nomadic) as well as herders...and fighting experienced hunters willing to make traps and engage in guerilla warfare (which they were, by all accounts) who have no actual home base for you to target is a bad scene. Odin's bow, when he has one, is supposedly made by the Sami and archery was considered one of their primary skills along with magic by the Norse. So that would probably also play a part in their Cultivation in a xianxia world.

Which is not to say I disagree with the rest of this post, but it's a big enough difference (and brings enough additional cultural context) that I thought it was worth commenting on.

To be clear, I got all this from various stuff on Norse/Sami relations, so it isn't likely to show up in a book on Sami mythology and religion, and it's entirely understandable why you didn't find any of it, but it does provide what seems to me to be much needed context on the likely power level of the Sami.

EDIT: Continued reading had me add the archery/guerilla warfare paragraph, which seems well worth noting.
 
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En Fortælling Om Kugle Knaser Kvinden (Drieder) (Danish)
Da Kugle Knaser
Kvinden og den
Gud Glade Galning
Mødtes Mellem byger af Stål,
Da viste Kvindens Kugle
Knasende Knæ,
Det var stærkere
End ilden i Gud Galningens Bål.

When the Nut Cracking
Lady and the God Happy Mad Man
Met Between a rain of Steel,
Then did the Nut Cracking Lady's Knee show
That it was stronger
Then the Fire in the God Madman's Bonfire.

This isnt very skaldic, but it came to me really quickly and rhymes really well (in Danish).
 
Bell-Guardian's Fall (DeadmanwalkingXI)
Bold bent-amber (1) seeking
Bell-guardian's (2) sight drawn
Shield-storm (3) shatters silence
Sky-fire (4) strikes at seeker
Battle-moon (5) breaks beacon (6)
Brooch-bearer (7) unbloodied
Great leap granted Longstride (8)
Gungnir's lip (9) graces gold-tree (10)


Whew, one Skaldic poem attempt it is. That's not easy (I definitely see what KreenWarrior meant about 'stunt poetry' on the first one posted) and I definitely didn't actually follow all the rules (I tried, I swear I did, but, uh...), but I'm actually not feeling too bad about it. I'm thinking 'Bell Guardian's Fall' as a name.

Obviously, this is just a description of Halla's fight with Father Gerrit, but I don't think I butchered it too badly.

(1) Best kenning for 'gold' I could get...probably a reference to arm-rings
(2) A kenning for priest. Seemed very appropriate here
(3) A kenning for battle
(4) A kenning for lightning. Not exactly what he was throwing but the closest I could figure
(5) A kenning for shield. Conjured in our case but that's difficult to fit in the poem's format
(6) Using a heiti (a new word I just learned) for fire/light, the lightning/fire/light stuff the priest was using in this case
(7) Kenning for woman
(8) Just referring to Halla by her Kenning here
(9) A kenning for spear blade, closest I could get to an atgeir
(10) 'Gold Tree' is a kenning for man...I tried to find a second good one for Priest, but this is all I could manage
 
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