- Location
- Finland
Most power is, in the end.So, arbitrary power, then. You're... just describing arbitrary power.
The vow has a function, but that function is not to keep grey magisters poor.
Most power is, in the end.So, arbitrary power, then. You're... just describing arbitrary power.
I do think I remember some word on the matter to that effect. A couple of the Greys we know may have even been subject to it.There is also the strong possibility that the oath is also a useful tool to convincingly fake deaths with none the wiser. And for an order of spies, a tool for easily faking death is very useful. Could even be the actual explanation for why executions are so high while the oaths have this caliber of lophole.
There is also the strong possibility that the oath is also a useful tool to convincingly fake deaths with none the wiser. And for an order of spies, a tool for easily faking death is very useful. Could even be the actual explanation for why executions are so high while the oaths have this caliber of lophole.
Most power is, in the end.
The vow has a function, but that function is not to keep grey magisters poor.
Also could be related to this, which I believe even BoneyM expressed similarly.(and coincidently enough rope to hang themselves if they are so inclined.).'
Wilhelmina was responsible for the canal, we had nothing to do with that.Particularly the canal.
The entire Skaven Loot Debacle.
I'm not gonna go through the entire quest, but... there's quite a few instances of 'yes, this benefits the Empire... but we're gonna make damn sure it benefits us most.'
I think that may be referring to handing over the loot to the Golds in exchange for the secrets of Gehenna's Hounds?What Skaven loot debacle? We didn't take money from the Skaven, we left that to Gretel.
We took a lot of artefacts/shady technology and went to research it, which is one of the duties of a Magister.
On the other hand, that's again a Vow of not using your magic to exploit people.
I think that may be referring to handing over the loot to the Golds in exchange for the secrets of Gehenna's Hounds?
I know that, but it's the first thing that came to mind with from the words "Skaven loot debacle."Getting told a secret to a spell in exchange for a mountain of tech isn't exactly enriching ourselves.
Kinda the exact opposite, the reason we made the deal was that the Golds would be able to research the pile a lot faster, resulting in quicker benefits to the Colleges and the Empire as a whole.
If it was all about what we personally would gain, we would have kept it
We mostly didn't research it. We kept it until someone came along and offered us, personally, something in exchange.We took a lot of artefacts/shady technology and went to research it, which is one of the duties of a Magister.
Mathilde has never used Ulgu to get rich. That is important. She's never even really tried to make money. Or to be more specific, there were several ventures that resulted in a big payout, but were motivated by something else (Pleasing Asarnil with the book, or pleasing Ranald with the mercenary gambling thing). And she's got several income streams, but those were either the result of something else (the fief), sort of happened and she went "why not?" (the EIC), or spite (we'll if she's going to fire me, then I'll keep the niter business).Gestures broadly at the EIC.
Particularly the canal.
The entire Skaven Loot Debacle.
I'm not gonna go through the entire quest, but... there's quite a few instances of 'yes, this benefits the Empire... but we're gonna make damn sure it benefits us most.'
I understand the idea that being good 'should' be a constant struggle, but at a certain point that just becomes trying to insist that being good is flawed, somehow. Fundamentally what gives the forces of order in WHF a chance is working together. Sure, in other settings, doing good can hurt you, it can make you lose things, but being good is not always painful, and in WHF being bad is the satisfying but self-destructive route half the time.Going on with what I said earlier.
if I had one criticism of Boeny's writing, it is that they don't like pushing the thread for doing the right thing or taking a moral high ground.
I can't think of a time the thread has been right out punished for voting to do good. Yes, we don't get a benefit or two, lose a chance at a connection or have to do without the shines.
but we have never been made worse off by being good. It's never been hard.
but narratively, the easy way is only the easy way if the hard way is hard.
narratively, being good has to be a struggle at times or its just an easy pick, no matter out temping the bad road is.
Doing good IS the cost of doing good. Every good thing Mathilde has done has been at the expense of everything else Mathilde could have done with that time and those resources, including just kicking back and living a peaceful life.Going on with what I said earlier.
if I had one criticism of Boeny's writing, it is that they don't like pushing the thread for doing the right thing or taking a moral high ground.
I can't think of a time the thread has been right out punished for voting to do good. Yes, we don't get a benefit or two, lose a chance at a connection or have to do without the shines.
but we have never been made worse off by being good. It's never been hard.
but narratively, the easy way is only the easy way if the hard way is hard.
narratively, being good has to be a struggle at times or its just an easy pick, no matter out temping the bad road is.
I think that might be because Mathilde has always been relatively powerful. She hasn't had incentive to do bad things for personal gain in a long time. It's the whole "mercy is the privilege of the strong" but with goodness instead.narratively, being good has to be a struggle at times or its just an easy pick, no matter out temping the bad road is.
We did lose someone once because we were trying to do good.if I had one criticism of Boeny's writing, it is that they don't like pushing the thread for doing the right thing or taking a moral high ground.
I can't think of a time the thread has been right out punished for voting to do good. Yes, we don't get a benefit or two, lose a chance at a connection or have to do without the shines.
"This is the treason of the artist: a refusal to admit the banality of evil and the terrible boredom of pain."?Someone please get that Ursula le Guin quote from the Omelas story about how evil and pain actually suck. Something something treason of the artist.
My view is that the quote implies that it is much easier to be good when you are in a position of strength, that you have more resources and are less likely to suffer for it, but not that only the powerful can be good.I would like to ask why doing good needs to be personally destructive. Like, take a step back, instead of going 'mercy is the privilege of the strong', ask why all mercy is implied to be inherently dangerous in the first place. There are countless situations in which mercy can be personally difficult to grant, but unlikely or even impossible to backfire, so why must someone be powerful to 'risk' being good?
We aren't incentivised to do evil because other good people do good people things in return for us being good, though. Mathilde's in a position of strength because she's been a good person, and in turn others have recognised that and stood beside her. The idea's the wrong way around.My view is that the quote implies that it is much easier to be good when you are in a position of strength, that you have more resources and are less likely to suffer for it, but not that only the powerful can be good.
The way it relates to the thread is that since Mathilde is relatively powerful, and since most people aren't evil, we end up doing good things because we aren't incentivized to be evil.