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Oh. So now all the superhumans get lumped in with the vampires huh! I see how it is, first its the bloodsuckers and now its the ticking time bombs. Who will you shameless bigots go after next hmm! :V
No, no, not all super humans. It's just that vampires are pretty much the only way for someone who looks human to be truly superhuman... unless you're like Mathilde and either have a god helping you cheat or get really lucky. Also a number of magical tools crafted by the foremost Runelord in the entire Karaz Ankor as thanks for fucking more than a few of their enemies over.
 
I mean, we have plenty of humans with megalomania and/or sociopathic tendencies and who we don't execute on sight. In fact a lot of them are productive members of society. So I don't think this argument is as good as you want it to be.

I'm talking about the idea of building a stable society that makes use of them. On an individual basis, sure you could have vampires that are decent enough. But as a sociological group, they are going to have too many nutjobs to put in power and not have it end badly.
 
Random thought, has anyone ever tried to find a way to permakill vampires? Or at least reverse the change that made them into vampires? And would it be possible for Mathilde to start experimenting towards that end with the three vampire skulls we happen to have sitting in our collection of trophies at some point? Each are from a different bloodline, too,
Given the incentives involved, I am pretty sure a lot of people have tried to find ways to permanently kill vampires. Without success, sadly.

This is almost certainly something the Amethyst Order is better qualified to figure out than we are.

Did they have several corpses from multiple bloodlines and our particular skills at both research and understanding different forms of magic? (Probably, admittedly, but we could still take a crack or two eventually.
Again, the Amethyst Order almost certainly has a large collection of incapacitated vampires, and has members of the other Colleges on speed dial if they want to try a collaboration. They have resources broadly comparable or superior to ours, and have every reason to have been working hard on the problem.

Who knows, Mathilde might get lucky, like she has with all her other bullshit magical exploits)
She might, but we'd definitely be duplicating other people's research, is the point.

I mean, we have plenty of humans with megalomania and/or sociopathic tendencies and who we don't execute on sight. In fact a lot of them are productive members of society. So I don't think this argument is as good as you want it to be.
That's because our society has little difficulty restraining megalomaniacal humans or sociopathic humans once it figures out they've committed a crime. Megalomania and sociopathy do not confer superhuman powers to mind control others or beat up an ogre in a fistfight. Their threat level is more manageable and they don't automatically kill their victims.

The correct analogy to a vampire isn't just "anyone with sociopathic tendencies," it's "specifically people with compulsions to commit serial killings" or something like that. At which point you're talking about a rather shorter list. And sure, there may be people who could keep those tendencies under control... but based on the observed evidence, that's not the way to bet.

Vampires also have the problem that evil vampires are way more visible than non-evil ones. Like the persistent rumour that Shallya's priestesses have an abnormally high concentration of vampires.
Alternate hypothesis: People are often falsely accused of being vampires, for a variety of reasons, and such rumors may often be unfounded.

I'm talking about the idea of building a stable society that makes use of them. On an individual basis, sure you could have vampires that are decent enough. But as a sociological group, they are going to have too many nutjobs to put in power and not have it end badly.
This.

It's the difference between saying "vampires are by default OK until we find out they're not" and saying "vampires are by default not OK until we find out they are."

The problem with saying the first of those two is that, statistically speaking, you will have a LOT more people turning up dead of blood loss with suspicious bite marks in their necks per night.
 
The correct analogy to a vampire isn't just "anyone with sociopathic tendencies," it's "specifically people with compulsions to commit serial killings" or something like that. At which point you're talking about a rather shorter list. And sure, there may be people who could keep those tendencies under control... but based on the observed evidence, that's not the way to bet.

The problem with saying the first of those two is that, statistically speaking, you will have a LOT more people turning up dead of blood loss with suspicious bite marks in their necks per night.
Again do not have to kill. Have to feed, don't have to kill. A vampire bite only bleeds after feeding if the vampire fails to close it (which they can all do) and is only lethal on its own if they choose to drain them dry, are carrying infectious diseases or unable to control themselves (impaired judgment from hunger or injury for example) for some reason. If the vampire is sensible then it is no worse then giving blood in the real world.
 
Again do not have to kill. Have to feed, don't have to kill. A vampire bite only bleeds after feeding if the vampire fails to close it (which they can all do) and is only lethal on its own if they choose to drain them dry, are carrying infectious diseases or unable to control themselves (impaired judgment from hunger or injury for example) for some reason. If the vampire is sensible then it is no worse then giving blood in the real world.
They have to want to spare them though. And have the self-control to not kill them outright.
 
Again do not have to kill. Have to feed, don't have to kill. A vampire bite only bleeds after feeding if the vampire fails to close it (which they can all do) and is only lethal on its own if they choose to drain them dry, are carrying infectious diseases or unable to control themselves (impaired judgment from hunger or injury for example) for some reason. If the vampire is sensible then it is no worse then giving blood in the real world.
The "if" I have bolded, underlined, and inflated is doing a lot of the heavy lifting in this paragraph.

As noted, the theoretical possibility exists that if a vampire is responsible and benevolent every time, and as long as they never get hungry or seriously injured, they will never, ever, ever do anything too appalling. Not anything that would make it reasonable to expel them from human society and/or incapacitate them.

However, when trying to replicate and scale up this conclusion to a larger society, in which social policy must be set with an eye to the conduct of hundreds or thousands of vampires...

I think @Varano has the right of it.

A pretention of an imagined moral high-ground does not outstrip the lives of innocent people in terms of priority.
 
I can not parse that sentence in any way that doesn't go against ALL supernatural immortals, including powerful wizards, dwarf living ancestors, dragons, gods etc. rather than solely vampires. Moreover, all supernaturals in general can be classified as strongmen. Cutoff lines can get blurry here when power is personal and intrinsic. I am not using reductio ad absurdum, I am merely pointing out the logical outcome of the "hate the superman" logic in a world where powers are oft intrinsic.

And so you jump to replying to me as if I want to murder babies. Got to say, that's super abrasive.

I don't think power without accountability can be sustainable good. I don't think accountibility can be maintained if the polity is divided into 'us' and 'them' groups- 'we' will act against 'them' in defense of group, without reference to ideals or facts. (This is why I do strongly believe in "we is everybody".) I think the seperation into 'immortal' automatically creates a group of at least one, and so I do think all supernatural immortals will trend towards tyranny in power. (Ulthan might be a good example of this leading up to the was of the beard.) I think the good ones know this and that's why you have kings and emperors ruling rather than the gods and ancestors and good dragons.

So, no, I don't have a problem with vampires as citizens, if the law enforcement is in a position to dectect and punish crimes. I DO have a problem with vampires in long-term positions of authority.
 
Random question: did Ziflin ever get cleared out of chemicals, or is it still a ridiculously unhealthy place to be even discounting the dragon? I can't quite recall.
 
I'm talking about the idea of building a stable society that makes use of them. On an individual basis, sure you could have vampires that are decent enough. But as a sociological group, they are going to have too many nutjobs to put in power and not have it end badly.
Actually, I can see it being possible. It just has a bunch of requirements. First, the original vampire has to be a fantastic person towards humans. Part of that will transfer down to the people they sire. Second, they cannot be the exclusive rulers. The majority of people in power should be mortal. Ideally, the vampires would not rule at all. Instead, they would be the ultra elite anti-daemon/chaos people. Because they are perfect for that. They cannot die forever, and so forth. The problem is that I don't see any vampires who would be willing to do something like that. At least, none of the ones from Nekharia. Maybe an original guy, who turns himself into a vampire and has a pathological hate of chaos and a disinterest in ruling anyone.

Suffice it to say that it would take a lot of things lining up just right, and it could easily wind up going wrong eventually.
 
The Eye of Gazul is just a weapon enhanced with the Rune of Gazul. Do you guys really think no one in the Cult of Gazul ever stuck a sword with that rune into the vampire?
 
For an answer to exactly how vampirism works and how it could potentially be undone Neferata should still be at Silver Pinnacle and she's probably got her notes on creating vampires.

Of course getting Neferata and her notes is the tricky bit considering she's millennia old and just one of the deadliest being out there...
 
And so you jump to replying to me as if I want to murder babies. Got to say, that's super abrasive.

I don't think power without accountability can be sustainable good. I don't think accountibility can be maintained if the polity is divided into 'us' and 'them' groups- 'we' will act against 'them' in defense of group, without reference to ideals or facts. (This is why I do strongly believe in "we is everybody".) I think the seperation into 'immortal' automatically creates a group of at least one, and so I do think all supernatural immortals will trend towards tyranny in power. (Ulthan might be a good example of this leading up to the was of the beard.) I think the good ones know this and that's why you have kings and emperors ruling rather than the gods and ancestors and good dragons.

So, no, I don't have a problem with vampires as citizens, if the law enforcement is in a position to dectect and punish crimes. I DO have a problem with vampires in long-term positions of authority.

I actually do agree with everything said here, apart from the very first line that puts words on my mouths that I never implied. So, apologies for hanging on to that, but I want to show my original quote to clear the waters

In a world where all power is extrinsic (economical, political etc) you may be right.

But when we talk about powers intrinsic to the person's being (magic, superpowers, vampirism, super training) things become a lot more iffy. It suddenly gains the unfortunate implication that all people born with a power should be killed as babies... or at least that they should never train it, never actualise it, never use it to help, sacrifice a part of their being cuz it does not conform. You can see why even people from the political left may see that as something fully undesirable. When parables aren't 1:1 such problems are created, but what can you do.

I also am too much on the political left to not advocate rehabilitation based punishment when/if the need of self defense or defense of another or defense of another or righteous revolution is extinct, so there is that too.

Let us see how many ways I did NOT act as if anyone here said that we should murder babies. Honestly, context adds a lot of qualifiers to that eye-popping sentence.

I pointed out that this logic is sound in real life, but it creates unforeseen problems when powers are intrinsic. This implies that I do understand where its coming from and normally agree, just that intristic powers create an unforeseen variable to that problem. I then pointed out that variable: babies would in such a scenario be strongmen,something that does not happen in rl and, as thus, is logically overlooked. In other words, I pointed out how that logic works in a world with intristic power, I did not say that anyone here supported murdering babies,I just pointed out how that logic leads to that when powers are intristic. Such a blind spot is logical and everyone, including me, could have made it, because people usually do not live in a world where powers are intristic, so I merely pointed out its existence so that it could be taken into account and the logic could e reexamined in the constraints of a fantasy universe.

I also added an alternative final result, assuming people would want to eliminate the strength instead of the strongman, showing how that logic would not lead solely to murdering babies, just that it was one place where it could lead in such a universe, so no, I did not even call proponents of such logic in intristic power universes baby killers.

I apologize if I am a tiny bit irate, but when people take the bit I used to add context to how that logic would work in another universe and use it to claim that I made a major accusation, just because the phrase I used was eye-popping, by using the most extreme of my examples no less, in order to disregard the rest of my argument and attack my character it feels just a tad unjust to me

Maybe a pretention of an imagined moral high-ground does not outstrip the lives of innocent people in terms of priority.
A pretention of an imagined moral high-ground does not outstrip the lives of innocent people in terms of priority.

Edit: may have crossed a line here by bringing up political stuff as examples, so erasing my point here.

Morality is complicated for people, not everything people disagree on is grandstanding, and it is my opinion that it shouldn't be dismissed as such.
 
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For an answer to exactly how vampirism works and how it could potentially be undone Neferata should still be at Silver Pinnacle and she's probably got her notes on creating vampires.

Of course getting Neferata and her notes is the tricky bit considering she's millennia old and just one of the deadliest being out there...
I'd expect the existence and whereabouts of the Silver Pinnacle aren't exactly the most common knowledge either.

(Hell, out-of-universe it's not clear where it is- I've seen it placed differently on multiple maps)
 
It suddenly gains the unfortunate implication that all people born with a power should be killed as babies...

I might be over reacting a bit, but I'm not really putting words in your mouth. I think we agree mostly, but I do not think you read my arguements with any charity and so I'm not inclined to give you the benefit of the doubt either.
 
I might be over reacting a bit, but I'm not really putting words in your mouth. I think we agree mostly, but I do not think you read my arguements with any charity and so I'm not inclined to give you the benefit of the doubt either.

I did not give any charity to your argument, no, because an argument means what it means. However, I am pretty sure I gave "charity" (not sure if it is the right term, but right now I cannot think of the right one here) to the commenter that made the argument, aka you. To me, that distinction is important. First and foremost, when attacking an idea, one should bring up points or evidence related to that idea that the other side probably hasn't considered, if both parties are debating in good faith (otherwise, they are trying to convince an audience, but as the vampire discussion is for fun, I didn't even have a motive to convince said audience). The fact I brought up that implication meant that I knew, or at least strongly suspected, that it was an implication the person I was debating with wouldn't agree with, and as it is, a natural result of that logic, hasn't considered. So I just filled the empty pieces of the sudoku without making overt assumptions about what any other poster meant, but rather responding purely to the argument.
 
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I might be over reacting a bit, but I'm not really putting words in your mouth. I think we agree mostly, but I do not think you read my arguements with any charity and so I'm not inclined to give you the benefit of the doubt either.
I did not give any charity to your argument, no, because an argument means what it means. However, I am pretty sure I gave "charity" (not sure if it is the right term, but right now I cannot think of the right one here) to the commenter that made the argument, aka you. To me, that distinction is important. First and foremost, when attacking an idea, one should bring up points or evidence related to that idea that the other side probably hasn't considered, if both parties are debating in good faith (otherwise, they are trying to convince an audience, but as the vampire discussion is for fun, I didn't even have a motive to convince said audience). The fact I brought up that implication meant that I knew, or at least strongly suspected, that it was an implication the person I was debating with wouldn't agree with, and as it is, a natural result of that logic, hasn't considered. So I just filled the empty pieces of the sudoku without making overt assumptions about what any other poster meant, but rather responding purely to the argument.
how about just stopping now?
 
It would be appreciated, I think, if the very real fear people have about governments convicting you for thoughtcrimes without evidence due to profiling was not played up as a pretention of imagined moral high ground (not saying more on this cuz I do not want to make it political, I hope I didn't allready cross a line here, but it is impossible to communicate this subject accurately without those terms). Morality is complicated for people, not everything people disagree on is grandstanding, and it is my opinion that it shouldn't be dismissed as such.
You very much did cross a line, in fact I don't know why you thought that trying to paint such a simple point in the worst light possible was okay, following that I'll point out your extreme hypocrisy in you claiming that you "do not want to make it political" immediately after an attempting to paint me as a dissmisive authoritarian.

There was no attempt at civillity here just you going full "demonize the opposition" mode taking a vitrolic and toxic behaviour masquerading as logic, "responding purely to the argument" does not involve thinly veiled poisoning the well fallacies.

Chill out for goodness sakes.
 
I'd expect the existence and whereabouts of the Silver Pinnacle aren't exactly the most common knowledge either.

(Hell, out-of-universe it's not clear where it is- I've seen it placed differently on multiple maps)

It is a former dwarf settlement - Neferata got into the Book of Grudges because she conquered it. Its location is probably known in Karak Eight Peaks.
 
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