I think Ogres are purely divine casters?
I think Ogres are purely divine casters?
I don't think so. The Empire of Sigmar was too hostile to magic from its inception. I suspect a more powerful Haletha/Hedgewise would end up with a separate nation rather than being integrated.I wonder. If the Hedgewise's Haletha had more power and influence and energy... was simply a more dominant goddess and organization... would we be seeing more similarities in the Empire, too? (Not that Sigmarite priests -- and all the other Priestly magics too -- aren't also wonder workers and spell slingers. Just, yeah. Imagining a different sort of Empire history of supernatural power and infrastructure...)
I don't think it's even known if the Great Maw is actually a god. The Ogres could be pulling an Orcs & Goblins and messing with an energy they produce, rather than a divine one. Or it could be entirely winds-based.
In 8th Edition Army Book, Slaughtermasters and Butchers, the spellcasters, can cast from the Lore of the Great Maw, Heavens, Beasts and Death. Firebellies, priests who worship the Fire Mouth (a powerful volcano) can cast from the Lore of Fire.
Perhaps we could get Kragg to lend just a little insight to the project in exchange for Mathilde getting an elf to help Kragg make a proper seviroscope, better than the shoddy thing mathilde will give him.
Sounds like some interesting echoes or similarities between Kislev, Bretonnia and Nehekhara. Divine magical traditions that call upon the land or upon the gods or upon leylines.
I wonder. If the Hedgewise's Haletha had more power and influence and energy... was simply a more dominant goddess and organization... would we be seeing more similarities in the Empire, too? (Not that Sigmarite priests -- and all the other Priestly magics too -- aren't also wonder workers and spell slingers. Just, yeah. Imagining a different sort of Empire history of supernatural power and infrastructure...)
There are multiple branches of the Hedgefolk, and only the inhabitants of the Forest of Shadows worship Haletha because she's a localised goddess. Those Hedgefolk are the Ostlanders, who are dying out, and the Nordlanders, who are keeping an eye on the forest.But that's not Ulgu's fundamental nature, that's the current mainstream Grey Order understanding of it. There are others. A lot of others. There's at least nine splinters of the Hedgefolk, some religious and some secular
A reminder that Boney said this before:
There are multiple branches of the Hedgefolk, and only the inhabitants of the Forest of Shadows worship Haletha because she's a localised goddess. Those Hedgefolk are the Ostlanders, who are dying out, and the Nordlanders, who are keeping an eye on the forest.
At least seven other branches exist that are either secular or worship a different god, like the Cunning Folk in Middenland worshipping Ranald. I don't think the Hedge relies on gods, it uses the "conceptual border between reality and the Hedge", whatever that means, and seems to hold similarities to Grey Magic, which seems to be the reason so many of them joined the Colleges when they were formed.
They're in Shades of Empire.Well, now I'm really curious what spells are in the Hedgefolk spellbooks, because I doubt all of them got carried over to the grey collage.
The Geomantic Web beams power around the world - I doubt Nehekhara could tap directly into Lizardmen temple cities.
They might very well have had an equivalent network the same way the Karaz Ankor has but said network would be in the calmer region close to the equator. Nehekharan predilection for rituals could very well be an adaptation for calmer Winds - they might not get as much instant 'bang' but they developed a lot of ways for long term magic usage that's just as potent and a lot more flexible than the single use big 'bang' Battle Magic spells the Colleges use and also a lot more durable.
Ah, I was actually meaning to speak from a hypothetical "if the Empire had developed differently..." perspective rather than a "If we start empowering Haletha, could we..." fashion.We might, though I do not think it would be as easy as just making the goddess more powerful. If their tradition was legal then they could spend more time developing it to greater highs. It was after all a long road filled with study and with dead ends between the first Priests of Nehekara and the Mortuary Cult of Nagash's time which could use the winds.
I do want to get Kragg himself involved in this project too, yes...Perhaps we could get Kragg to lend just a little insight to the project in exchange for Mathilde getting an elf to help Kragg make a proper seviroscope, better than the shoddy thing mathilde will give him.
... Actually, how much College Favor do we have? *checks* Just 6. Damn. Well, that can go up higher if we write some good books... But it would be much nicer if we could figure out how to turn our Aethyric Vitae into a constant drip of College Favor too. That way we could have more liquidity Favor around, so to speak.
Anyway. I was wondering if we could use a Great Deed or College Favor to commission a Seviroscope for Kragg to tempt him in. Or maybe make it ourselves. Or something.
I think the main thing is making it with more winds and spending a lot longer on it, which is the reason I would like an elf to do it, possibly with Kragg runing it too somehow.Isn't Mathilde as good as Volans when it comes to Windsight and also quite good at enchanting?
There's probably not a lot of people who could do a better job than ourselves at trying to make a Seviroscope.
Tylos fell around -1780 IC. Nehekhara fell around -1150 IC. Mourkhain rose up a few years later and Ushoran took over -1020 IC. Karak Eight Peaks fell -503 IC, so Strygos had to have fallen somewhere between -1020 IC and -503 IC. There, that's my confusion cleared up."We were second only to Karaz-a-Karak, and we were much more welcoming to the humans," King Belegar says. "We gave them good prices for food and ore, and sold them weapons and goods at reasonable prices. Many of them came to think that Karak Eight Peaks was the most dependable and defensible place to store their money, from regular craftsfolk to some of their wealthiest nobles and traders. And, I suppose, history proved that trust well-placed." He picks up a coin with a gaunt, fanged face on it. "Strygos fell to greenskins. Tylos to Skaven. Nehekhara to their own Undead ancestors. In the end, we outlasted them all. So we sealed the Vault, and the debate over what to do with it all was put aside when the Skaven attacked us."
This presumably means that the Book was taken by the group of Karaz Ghumzul refugees heading for Karaz Ankor with them. Or maybe transferred some indeterminate time after the rest of Karaz Ghumzul dwarfs settled in Middenheim?I'll send to Karaz-a-Karak for the Book of Grudges of Karaz Ghumzul, which will give a starting point to even begin thinking about the matter.
Oh, you're going to have fun if you're getting into the Mourkain timelines.Oh great. Came across another blister in the timeline. I'm fine with minor issues between different 8th edition army books, but goddamn is this one bad.
Ok, so after Nehekhara falls, Alcazidaar's corpse washes up a river with the Crown of Sorcery in his hand. The timing for this is around -1150 according to the Tomb Kings book. The Shaman of the Lodringen Tribe, Kadon, find the corpse, wears the Crown and gains boosted powers. He found Mourkhain in the area of the Badlands. In Vampire Counts this is definitely the case, and Ushoran, the Strigoi Bloodline progenitor, comes in around -1020 IC, defeats Kadon and expands the kingdom into what is known as Strygos. The Kingdom lasts for, apparently, around 800 years, as the Orcs sack the city around -200 IC. Should be simple right?
Well the Orcs and Goblins book doesn't even corroborate this. It says that Kadon had the Crown of Sorcery around -1175, which in both Tomb Kings and Vampire Counts is when Nagash was still around so it doesn't make sense. The Greenskin book doesn't mention Ushoran and just says that they destroyed Mourkhain around -1000 IC. I'm not longer surprised with GW writers not checking each other's work.
So I'll just quote what Belegar says to make this simple:
Tylos fell around -1780 IC. Nehekhara fell around -1150 IC. Mourkhain rose up a few years later and Ushoran took over -1020 IC. Karak Eight Peaks fell -503 IC, so Strygos had to have fallen somewhere between -1020 IC and -503 IC. There, that's my confusion cleared up.
Mathilde is very good at Windsight. I doubt there's any wizard substantially better alive today. But Volans whole deal was being amazingly good at windsight (and also an incredibly patient fucker, not ever touching the winds across decades). Volans might've been around as good as Mathilde, but I would guess he was better, through sheer experience (excepting divine magic, where I think Mathilde does beat him out).Isn't Mathilde as good as Volans when it comes to Windsight and also quite good at enchanting?
There's probably not a lot of people who could do a better job than ourselves at trying to make a Seviroscope.
...Isn't that literally what we did with Eike, once Mathilde got hints from what she was saying to actually scrutinize it?Volans could do things with Witchsight that Mathilde can't, such as look at someone's soul and know if they're capable of learning magic.
I suspect a lot of those are related traits, and not sheer windsight prowess. It has the same feel as Mathilde's Avatar trait.Volans could do things with Witchsight that Mathilde can't, such as look at someone's soul and know if they're capable of learning magic.
There are also apparently other Magisters who can do things with Witchsight she can't. She can't (yet?) read people's surface thoughts off their soul or see echoes of their past actions or potential futures just by looking at them.
She's very much focused on Witchsight as Windsight, seeing the Winds rather than other Aethyrically related phenomena.
Those are actually Azyr specific.see echoes of their past actions or potential futures just by looking at them.
Not quite. She noticed Eike was reacting to something that correlated to magic use, and then tested for causation....Isn't that literally what we did with Eike, once Mathilde got hints from what she was saying to actually scrutinize it?
The "reading surface thoughts" might just be a cold reading buffed by reading emotions with windsight.
I'm not picklepikkl... but I seem to remember something (either in the chapters where we dealt with Hubert, or with Maria Strossel) that to those attuned to Azyr, sometimes their mage sight carries hints of the future.Not to my knowledge. Witchsight doesn't use a Wind, as Volans' example demonstrates.