- Pronouns
- He
[X] Plan Pondering Orbs and Nuts (no Eike on KAU)
Oh damn, so not made of dhar, but their magic might be tainted by daemonic energies. Still probably the best way to prove it.Picklepikkl found an explicit boney quote to the contrary.
My SV-search fu remains forever inferior.
Iä Iä Picklepikkl!
As I understand (and in this I could be totally wrong) you can bind a daemon to your soul without it being instantly noticable, it just requires the daemon to cooperate.I mean I figure the distinction between a deamon and an apparition is that a deamon can't be remolded with a singular wind the way we did to the red rider. Also the inherent corruptiveness of chaos would likely cause us to mutate like hell if we bound one to our soul.
Okay but isn´t that once again a political distinction? Cathay considers dark magic one of the holy magics according to the jade we found. My best guess that aethyric beings of the smaller, non-god variety with no physical attachment (like souls of forests and their subject spirits) is that there are dependents (like saints of the Order gods, or Daemons of Chaos) that are made of their respective overlord divine energies (which is why Gazul´s eye needs four separate crystals for identification, one for each chaos god) and independents, who are made of pure undiferentiated aethyr and have no real overlord. Those would be apparitions.So even if there is something not dhar in them they also have dhar in them so apparations that has no dhar in them are not deamons.
What is the difference between Gods of the Empire and Chaos?
As evidence to tell apart daemons and apparations it would need someone not of the colleges to make the judgment call.Okay but isn´t that once again a political distinction? Cathay considers dark magic one of the holy magics according to the jade we found. My best guess that aethyric beings of the smaller, non-god variety with no physical attachment (like souls of forests and their subject spirits) is that there are dependents (like saints of the Order gods, or Daemons of Chaos) that are made of their respective overlord divine energies (which is why Gazul´s eye needs four separate crystals for identification, one for each chaos god) and independents, who are made of pure undiferentiated aethyr and have no real overlord. Those would be apparitions.
I am in the process of working on it, but if you have a question feel free to DM me or otherwise ask.Has a planflowchart been done for 'which plan(s) should you vote for based on your preferences'? Just to check.
I don´t know, you tell me. Ulric is sometimes considered guise of the Violent and Ranald of Tempter. Khaine as well. The distinction is that they are at war and one is on our side and the other isn´t (and i suppose general awfulness, but that is not wholly unique to Chaos except in scale either. Before arrival of Asur to Marienburg, the aspects of Stromfels who is proscribed were part of the mainstream Manaan worship for example). The difference is therefore political. They are the same class of being, with different makeup. Is spell not a spell because it is not cast with Aqshy but instead Chamon? Is Malekith not wielding magic?
Personally, I just don't want to.-[ ] Enter into negotiations with the Druchii delegation to Laurelorn
I'm surprised there isn't more interest in this
@Boney: There appears to be some controversy over what assigning Eike to the KAU language action would involve due to differing interpretations of how Eike tagalong works. If this happens, will Eike get any language study out of it (with the understanding that obviously this isn't as efficient/effective as a dedicated language study action), or will she purely be part of the administrative side?
We also haven't really seen any warp entities of our gods (I think), like priests use their power but we haven't seen a lower daemon of Ranald yet.I don´t know, you tell me. Ulric is sometimes considered guise of the Violent and Ranald of Tempter. Khaine as well. The distinction is that they are at war and one is on our side and the other isn´t (and i suppose general awfulness, but that is not wholly unique to Chaos except in scale either. Before arrival of Asur to Marienburg, the aspects of Stromfels who is proscribed were part of the mainstream Manaan worship for example). The difference is therefore political.
I think warrior of fog only applies to the metaphorical fog of war, rather than literal fog or mist. I think if anything out practical experience with burning shadows and other things of the like would make us more inclined toward shadow as a literal interpretation of ulgu.Our Warrior of Fog trait probably makes this one of the "easiest" mark to work on first and this has been on the to do list since forever. I'd be open to another self improvement action like the Pall of Darkness or even continuing to work on our swording but I feel there is more momentum for the Arcane Mark.
Which is probably worseAs I understand (and in this I could be totally wrong) you can bind a daemon to your soul without it being instantly noticable, it just requires the daemon to cooperate
I keep getting disappointed whenever we can't get access to a subject because of it's military relevance. A straight up technology exchange would alleviate this.
Do we know of we can start copying the Library of Mournings with our future scribes once they learn Eltharin?
You'd have to negotiate it, but being able to copy the non-magic, non-Cult, non-military parts aren't off the table.
Now, I know that people have expressed reluctance to give away military "secrets" (I mean, considering that most "order factions" have some form of guns and/or cannons I'd think it's a matter of time before the Eonir get the tech if they really want it), but I don't think it's as big a deal as people make it.
Here;We also haven't really seen any warp entities of our gods (I think), like priests use their power but we haven't seen a lower daemon of Ranald yet.
Edit: sorry, I posted before I saw the boney post.
Though I am really curious if Ranald has nay big cat daemons to call on...
Spoiler: Call Divine Servant Divine. Very High Difficulty. Requires a quart of blessed liquid (different cults prefer different liquids, including fresh water, brine, animal blood, and beer) and a holy symbol of your cult. The caster must purify themselves for a full week and then spend a further two days contemplating divine texts before drawing their holy symbol with the blessed liquid and casting for 1d10+4 hours. Casting becomes easier on holy days and holy ground. A failed cast causes the caster's god to retaliate viciously with their Vengeance. A successful one summons a divine servant, which differs based on the god and the variation of the ritual cast. This can summon a holy animal, a Venerated Soul, or an odd manifestation like a twin tailed comet for Sigmar and a Cat's Paw for Ranald. Whoever summons the Divine Servant has absolutely no control over it, and it does what it pleases. The caster must have a very good reason for summoning, or they will suffer the Wrath of the Gods.
Chaos gods are top to bottom spirits. Created from paradox of many races differenv views of same concept during the war of heaven. They are marked by excess all 4 of them. Excess of Despair, Excess of Ambition, Excess of Bloodlust and Excess of Lust.I don´t know, you tell me. Ulric is sometimes considered guise of the Violent and Ranald of Tempter. Khaine as well. The distinction is that they are at war and one is on our side and the other isn´t (and i suppose general awfulness, but that is not wholly unique to Chaos except in scale either. Before arrival of Asur to Marienburg, the aspects of Stromfels who is proscribed were part of the mainstream Manaan worship for example). The difference is therefore political. They are the same class of being, with different makeup. Is spell not a spell because it is not cast with Aqshy but instead Chamon? Is Malekith not wielding magic?
I think you copied more then you wanted