There's a difference between having the institution be secular, with individual religious members, and the institution being religious with some secular members.1. Mathilde doesn't actually, uh... agree with Panoramia on key portions of the topic.
Mathilde "Ranald's Right Hand" Weber is in absolutely no position to argue that there is no place for worship of deities in the Colleges, or that Grey Wizards should solely "worship" Ulgu.
Indeed, she's already taken largely the opposite position regarding Haletha worship and the Hedgewise. At most, Mathilde can argue that such worship shouldn't be mandatory (which is at least congruent with Ranald's ethos).
Mathilde is absolutely one to argue on Panoramia favor. All through the quest her internal monologue put a very distinct difference between her being a wizard and her being a follower of Ranald. Whatever she casted, she always relied on her skills as a wizard. She might have put out a prayer to Ranald, but not in regard to her ability to bent Ulgu itself. only in the larger situation or for some nebulous hope for success. At no point she relied on him to aid her in shaping Ulgu.
Okay, even before getting into the apprentice-countermove (good one by the way), I have to disagree with this.'When Teclis came to the Druids and revealed that the God they thought they worshipped was, in fact, the Green Wind of Ghyran, it shattered their faith, driving two thirds into the nascent Order of Life and the remainder into hiding. Ever since our initiate have picked at the remaining shards, seeking some inner truth to put lie to Teclis' revelation. In doing so we overlook the truth we already live, the divine mysteries we already pursue. We ignore the prayers that are our spells and the pilgrimages that are our harvests. The answer that our grandmothers should have given to Teclis all those years ago is the one I believe the Order of Life should embrace: Yes, we worship Ghyran.'
They have set up a child's life and sanity as a token in an academic pissing match with no real stakes for anyone beyond their in group.
1. Mathilde doesn't actually, uh... agree with Panoramia on key portions of the topic.
Mathilde "Ranald's Right Hand" Weber is in absolutely no position to argue that there is no place for worship of deities in the Colleges, or that Grey Wizards should solely "worship" Ulgu.
Missing an "s" here.
Imagine if somebody tried to tell some of the Ranaldian Hedgewise or the Ranaldian Grey Order, centuries after things got confusing, "Obviously you guys are just worshipping Ulgu."
In an equally valid alternate view, they sent the kid to a place where she's going to get the best available care.
The assumption of misuse or abuse of authority depends rather entirely on the existence of better solutions that were ignored for political reasons.
You need to demonstrate there were better options for the apprentice if you want this line of argument to be valid.
I think this misunderstands Panoramia's arguement. It isn't about whether gods have a place in a mage's life. It's about whether the thing that the jade order actually does worship is a god. They aren't adherents of Rhya or Isha- they worship a "goddess" that is, as Panoramia argues, just the wind of magic. So it's about challenging the idea that the jade wind has a personality and an agenda the way other gods do.
Attaching a personality and agenda to mindless phenomenona is a very human thing to do. It's also going to lead you to some really bad conclusions: like the idea that the phenomenon has preferences and a memory, and can therefore be cultivated and influenced.
I'm entirely on Pan's side, as you may have guessed.
Based on what she says at the end, I think Pan's thesis was less an attempt to end the schism in her college, or even necessarily something she truly believes, and more of an attempt to slap her mother (and the other jades) across the face with the fact that she doesn't freaking care about their arguments and sides and politics.
I think Tochter's contributions to the project are going to become a complicated point in the debate within the Jade College once they become widely known. The fact that we managed to create Belthani tributaries only by using intelligent agents to substitute for the Earth Mother does at least suggest that the Old Faith worshipped something. But the myraid intelligences we used - and the fact that Tochter failed to create a Druidic tributary - still leave the debate mostly open. A Goddess? Forest spirits? The forests themselves? All of those options seem possible considering the tributaries we developed.2. We're kind of relying heavily on the Druidic faction of the Jade College in order to get Waystones working.
Any positions Mathilde takes are going to have to be considered with regards to how badly we're willing to piss of Tochter in the process.
She's on the opposite side to her mother, but she's also on the opposite side to the secular college hierarchy. Her thesis doesn't say 'we shouldn't worship the earth mother', it says 'of course we should worship something- and that thing's ghyran'.If that is the case she is very bad at expressing herself, because she definitely choose a side, it's just the side opposite her mother.
The answer that our grandmothers should have given to Teclis all those years ago is the one I believe the Order of Life should embrace: Yes, we worship Ghyran.
Otherwise this would be the meme about competing standards.Based on what she says at the end, I think Pan's thesis was less an attempt to end the schism in her college, or even necessarily something she truly believes, and more of an attempt to slap her mother (and the other jades) across the face with the fact that she doesn't freaking care about their arguments and sides and politics.
If that is the case she is very bad at expressing herself, because she definitely choose a side, it's just the side opposite her mother.
@Boney do the Hekarti books we have say anything about what to do when someone gets addicted to Wind use, or do elves not have a problem with that (or at least only go crazy with Dhar, not other Winds)?
I think Tochter's contributions to the project are going to become a complicated point in the debate within the Jade College once they become widely known. The fact that we managed to create Belthani tributaries only by using intelligent agents to substitute for the Earth Mother does at least suggest that the Old Faith worshipped something. But the myraid intelligences we used - and the fact that Tochter failed to create a Druidic tributary - still leave the debate mostly open. A Goddess? Forest spirits? The forests themselves? All of those options seem possible considering the tributaries we developed.
Elves have a widespread cultural belief that any monomania is unhealthy, so it's hard to say if the warnings against obsession with magic use is an extension of that or a separate phenomenon akin to magical addiction.
Even if we assume they know nothing about Magic addiction and there is no solution in their paradigm it makes sense to give someone with this kind of serious issue to an experienced educator so they can at least have an easier time with other aspects of Sophia's education