There's a third party involved intentionally manipulating events to cause a war between Kislev and Drycha? He's got a magical dohickey that Drycha needs to stop an outbreak of chaos? He's got a bag of Acorns of Ages that we can just toss at her and say 'here's your stolen shit, fuck off.'?
We have prepared well enough for battle. We can always do better, but I'm feeling ok about the prep. Now we can explore ways to AVOID the battle, and I'm sure as hell not sending Mathilde into the forest without knowing what's up.
We can't avoid the battle—Drycha has invaded sovereign Kislev territory and murdered innocent Kislev citizens. The Tsar has a moral and legal duty to use force of arms to drive them from his peoples land. We can't just turn to him and say "call off the war, she had a good reason to kill your people". And if the Boyar does have a magical whatever, then he should give it to his Liege, not to a foreign invader.
I've said this so many times now, not just on this vote, but about the Eonir as well—there is no justification, no "good reason", no
excuse that allows elves to indiscriminately murder human peasants, and I'm sick and tired of the thread constantly forgiving the elves for it and giving humans shit for it when they dare to protest against their "betters".
If Drycha wanted a "magical dohickey", or the return of an acorn, or whatever, then everything she's done—the veil hiding her presence, the besieging of the villages, the murders in the beds—is absolutely wrong and can not be ignored or forgiven. Kislev must drive this menace from their borders.
Look, this is what Drycha has been doing to the villagers of the Shirokij:
"The ataman says that the Shirokij villages are besieged by some unknown force, it kills any that try to venture outside the walls, some have been killed in their beds.
Drycha has made her intentions known—she is an enemy of Kislev. Not an ally, not a misguided force for justice, not an emissary seeking the return of a lost relic. She is a monster, and she is the one who started this war.
And if she does have demands, if she does desire something in the Boyars keeping, and the Tsar gives it to her—what sort of message does that send? "We negotiate with terrorists"—and now suddenly all the towns and villages near the wastes will start to wonder "When the raiders come, will the Tsar send soldiers to protect us—or will he sell us out?"