My High Lady, you have no doubt been bombarded by theories, requests and entreaties to intervene in the south. In this, my most respected sibling, I must counsel you to ignore such hotheaded calls. The war against the usurper emperor drags on and there is no call to divert forces to the savages in the south, who had hardly involved themselves even before this matter became clear. The lands of Tsu are not worth your attention. There is some concern that this disappearance is a plot of some kind by the Weilu to achieve dominance while all the rest of the Empire lays embroiled in war. Speaking as the former ambassador to the courts of Xiangmen, I can say with confidence that this is absurd in three points.
Firstly, there is the matter of the Weilu character. More than any other people of the Empire, the Weilu and their descendants are a soft and indolent race. Ask a so called noble of their kind to wield a spear, and they would but whine that they preferred the brush. Whatever martial valour inherited from their ancestors they may have once claimed, it was far gone even two centuries ago during my term. As Ambassador to their lands, I was naturally compelled to join their rituals at times. Even more mundane rituals and festivities often involved the use of substances which opened the mind to Liminal spirits and acts of decadent gluttony which I shall not recount here. Hedonism ruled their courts, and it shames me to say that even some among my entourage were seduced by this decadent style. No, these are not people who would seek to rule the Empire, they could hardly be bothered to rule even their own land. This arrives at my second point.
The structure of the Emerald Seas governance is madness, and this cannot be wholly blamed upon later day rulership. They eschew sensible and durable hierarchy, and allow their subordinates to rise and fall without rhyme or reason, squabbling freely and without discipline. While I gather that this loose system was once something more akin to our own, wherein the true blood descendants of Tsu competed for various titles and lands in order to prevent any one family from becoming complacent, it is clear that their inferior methods have become corrupted. I have observed quite frequently, otherwise potent scions of the bloodline having to be coerced into taking up positions of responsibility! The highest aspiration among them seems to have been to simply rise higher in the competing mystery cults at the core of their practices.
More often than not, in my time among them I saw that the actual administration of their province had fallen to the generals of the Xi clan and the administrators of the Meng and the Hui, who all had the gall to act without even consulting their betters in many situations! When I first arrived in their lands, those lowborns had the sheer temerity to imply that they would handle my accommodations themselves! Why I would not be surprised if whole swathes of the Emerald Seas had not gone a generation without the guiding hand of a true ruler of good bloodline. Their hierarchies are fluid and change from generation to generation,leaving their longsuffering commonfolk without stability. Is it any wonder that word of the squabbling in the forests reached even the palaces of the Thousand Lakes?
The cults of the Weilu are the third point. While propitiation and respect of the great spirits is a natural thing, and rulers naturally need to intercede upon our lesser's behalf as the priestess' of the greater rituals, the Weilu had even then begun to take such matters too far. The role of the spiritual in our lives must be attended too, lest we become akin to the usurpers madmen, that role is best served as subordinate to temporal matters for we, who must rule. The Weilu show the other extreme, wherein one becomes dangerously detached from the material world. In some places in the Emerald Seas, cults have even come to wield more power than the nobility, even outside the Dream Cults of Xiangmen and the other Weilu holdings. Rather than simply mediating between human and spirit, they have developed doctrine and dogma which in some places even is treated as superior to imperial law. I trust that you understand the danger of this. Among the Weilu themselves, membership of the Dream Cults was nigh universal, and not in a merely perfunctory manner.
I have witnessed scions of the Weilu conflict over the proper manner of interacting with some particular part of the Hearth with the same vigor that Bai scions might compete over whose war tactics are superior in the field. As an outsider, even one of such high status I did not have access to the mysteries of these cults. I was only able to see their public expressions. However, what I was able to hear disturbed me. Words were spoken of a flawed world and the constructed nature of natural hierarchy. Of the falsity of the divide between individuals, and the impermanence of the material world. The greatest of the cults among them spoke of achieving some transcendent state, beyond even Great Spirits, who they had begun to regard as impure for their involvement in the World. It very much seemed to me that the Weilu, toward the end of my time may have been on the verge of rejecting their own responsibility as rulers totally and completely.
What precisely they have done to themselves, I cannot say, and do not like to consider. However, there is no risk that what they have done has been done with ambition toward the physical world. To send troops to that land of squabbling savages would do not naught but weaken other fronts. If the Usurper should do so, let him waste his time there and press in other locations. The Emerald Seas will remain when the war is done, and the lesser clans there may be pacified at will and reorganized into a proper hierarchy when we, and our emperor have the time to give them proper attention. The mess that the Horned Lords have left in their wake shall certainly require that much.
-An entreaty addressed to Duchess Bai Meifeng in the midst of Strife.