So the Hedgewise and Hag witches get along and respect each other.
Ostland and Ostermark Hedgewise get on with the Hag Witches, yeah.
So the Hedgewise and Hag witches get along and respect each other.
Considering Bretonnia (or, more specifically, the Fay Enchantress and Damsels) have a way to detect magical potential in infants, it seems unlikely for the magical traditions of Hedgewise to endure there, given that there wouldn't be anyone to teach the Lore of the Hedge itself to. Of course, there's nothing saying that the regular parts about poultices, herbalism and the like couldn't still be passed on, especially in the Forest of Arden.They're only known in the Empire. It's theorized that it was common to the tribes that went on to form the Empire, which does lead one to turn a suspicious eye westwards and wonder if there's some hiding in Bretonnia.
@Boney The Halflings' books just count as Imperial, even if their culture is a bit divergent from the regular human version, right?
Also, do we just get one pile of books labeled "Halfling Gods", or does each Halfing god get their own category?
Really likely no. Aksel is a Nordlander Hedgewise, not an Ostlander or Ostermarker, and Niedzwenka normally lives up in Erengrad rather than in the rural regions near the Empire-Kislev border.
Assuming Halath and Dyrath are not aspects of Rhea but actual independent deities, then Halath must be Halétha and her sister must be Dyrath.
Dyrath being Haleth's sister is almost certainly not quest canonical. I already asked about Goddesses thought to be sisters, and Dyrath and Haleth weren't mentioned:The use of the word "sister aspect" is not present within canonical sources. That's an addition by the Wiki.
Also, if we're playing name games - and if we're talking about Haleth we obviously are - Dyrath's name includes an anagram of Rhya. Obvioulsy doesn't prove anything, but I think that Dyrath is likelier to be an aspect of Rhya, or else somehow be connected to her, than be connected to Shallya.Shallya and Myrmidia, Hyacinth and Groplotta, Clio and Scripsisti, and a handful of paired river goddesses. Familial relationships don't seem to be common among minor Gods, and when they do occur it's usually because they're being chained in to the family tree of the main pantheon.
The daughters are wearing cat onesies
Hey guys I just noticed the leading plan for Tindomiel allows them to dedicate Hekarti in thr Empire in exchange for their magical theorist.
Is that really a wise idea? Hekarti isn't legal in the empire and humans have notoriously bad track records with worshipping Elven Gods.
If we really want the Magical Theorist, it seems like Discretion + Bretonnia/Kislev/Empire is a better combination? Since that would have Tindomiel picking a recognized Major God in the Old World Pantheon. It seems less likely to cause issues with the Witch Hunters.
There is a kind of spiritual argument that the Hedge itself is the weald of spirits that do not amount to godhood, and that the Hedgewise thus, instead of acting as priests who are the envoys of Gods unto the people, are instead the envoys of the people unto the spirits. Maybe you could convince the attendees of the Grand Conclave that since powerful enough spirits may be called Gods, that those whose job it is to stand as diplomat, defender and ambassador between those 'realms' of spirits and their village whose magic is entirely rooted within those spirits are thus a kind of petty priesthood, whose Divine Magic comes not wholesale from a single great divinity like Sigmar, or even the petty gods of the great rivers like the Reik, but patchwork from the lesser spirits of stone, spring, forest and greater convocations such as the seasons. Why, look to Athel Loren itself if one wishes to understand how dangerous those untamed spirits can be if not courted with care!Hedgewise would have a lot better chance of making a claim that Hedgecraft is Divine Magic and therefore okay if they could agree which God they got it from. Existing answers include Haletha, Verena, Ranald, forest spirits, the seasons, and 'none of your business'.
Pretty sure discreet means she is wearing the mustache.Hekrati is not legal to worship as Hekrati in the Empire. Dedication as opposed to shrine means she is wearing a mustache as someone recognized. Who that is we do not really care as long as they are legal.
Dedications are not ShrinesHey guys I just noticed the leading plan for Tindomiel allows them to dedicate Hekarti in thr Empire in exchange for their magical theorist.
Is that really a wise idea? Hekarti isn't legal in the empire and humans have notoriously bad track records with worshipping Elven Gods.
If we really want the Magical Theorist, it seems like Discretion + Bretonnia/Kislev/Empire is a better combination? Since that would have Tindomiel picking a recognized Major God in the Old World Pantheon. It seems less likely to cause issues with the Witch Hunters.
The only way Hekarti worship is going to spread into the Empire via this is if somebody actively tries[ ] [FORM] Dedication (0)
Tindomiel-built Waystones will have carvings that can only be recognized as dedications to Hekarti by someone well-versed in Elven Gods.
No, dedication is still hekarti without a mustache because the description says the markings can be discovered by those well-versed in Elven Gods.Hekrati is not legal to worship as Hekrati in the Empire. Dedication as opposed to shrine means she is wearing a mustache as someone recognized. Who that is we do not really care as long as they are legal.
It would be dedicated to an accepted and legal God of the Old World Pantheon.
It means if someone starts worshipping Hekarti, the established local clergy will investigate and if they think something's off they'll call in Witch Hunters to investigate further. But Hekarti is the Goddess of Doing Magic and the only people who can legally do magic in the Empire are the Colleges, who are officially secular, so any attempts at Hekarti worship by non-Magisters would skip right to the Witch Hunters and everyone involved being dragged to Altdorf in chains if they're lucky.
It is not the Empire's business to police who the Elven citizens of Ulthuan worship, so none of the Gods of Ulthuan have legal status in the Empire (except Khaine, who is super banned). They didn't legalize Hoeth for Teclis because the Empire has absolutely no authority to dictate who Teclis can and can't worship. For that reason almost none of the Gods of Ulthuan have legal status in the Empire, in the same way that Ulthuan doesn't have any laws on the books about whether worshipping Sigmar is legal or not.
The Grand Conclave makes no attempts to dictate international law. Their authority ends at the Empire's borders, so they do not make judgements about Gods that do not exist within the Empire. If some of the Empire's Gods are worshipped on Ulthuan under other names, that's between that God and Ulthuan. When Khaine worship sprouted up, it wasn't treated as an extension of a Cult of Ulthuan, it was treated as an entirely new Cult and then it was banned because of all the murder.
Putting markings of Elven Gods on Waystones built in the Empire is still going to trigger the overzealous Cult of Sigmar and other local caretakers who see it as unnecessary infringement though?Dedications are not Shrines
Dedication just means that Tindomiel will stamp their Waystones with some non obvious runes and carvings for Hekarti
It's specifically only recognizable as a dedication to her by someone already very familiar with Elven Gods
There is no material present for random peasants to start picking up Hekarti worship, all they'll see is another obelisk or henge
The only way Hekarti worship is going to spread into the Empire via this is if somebody actively tries
It's not out of the question that if and when these Waystones start getting built that one group or another will start digging deep enough into the matter to learn about Hekarti and her dedications, and maybe some of them might kick up a bit of fuss about it
But
- It's way off in the future, so there'll be opportunity to adjust and address as it comes, if it ever does
- Hekarti is not a forbidden god, Hekarti simply has no legal status in the Empire period, since she's not worshipped there. And this isn't setting up a new cult in the Empire, it's just elves stamping her runes onto the Waystones that they personally help make. Burning elves for worshipping elven gods is a bit much even for hardline Sigmarites. If there's any friction an escalation into burnings is highly unlikely
- Not every Waystone is going to be made by Tindomiel anyway
Slight correctionHekrati is not legal to worship as Hekrati in the Empire. Dedication as opposed to shrine means she is wearing a mustache as someone recognized. Who that is we do not really care as long as they are legal.
Discreet means that Tindomiel will pick a legal, local god of any given region that they believe is Hekarti in a mustache, or close enoughPretty sure discreet means she is wearing the mustache.
Dedication is still to Hekarthi, just obscure enough that most people won't recognice them.
You need to read that quote more carefullyNo, dedication is still hekarti without a mustache hence the explicit description that the markings can be discovered by those well-versed in Elven Gods.
Discretion is Hekarti in a mustache by having Tindomiel pick one of the recognized Old World Gods to dedicate to. This has been clarified by Boney:
I mean Boney has said in the worst case scenario, Witch hunters will be called in to persecute any hint of Hekarti Worship.
It's not Hekarti worship in and of itself that's the problem there, it's the fact that only Magisters can legally do magic in the Empire that's the issueIt means if someone starts worshipping Hekarti, the established local clergy will investigate and if they think something's off they'll call in Witch Hunters to investigate further. But Hekarti is the Goddess of Doing Magic and the only people who can legally do magic in the Empire are the Colleges, who are officially secular, so any attempts at Hekarti worship by non-Magisters would skip right to the Witch Hunters and everyone involved being dragged to Altdorf in chains if they're lucky.
I don't like current winning plan for 2 reasons.
Wait, farming? Isn't farming very firmly in Rhya's ballpark? On what basis do the Sitrlanders connect Albaulea to Shallya? Is there anything in our Bretonnian books or in Mathilde's general knowledge of Shallya that connects Shallya to farming?Fertility seems to be a theological grey area, and though the Gods involved are often claimed to be linked to Rhya, they never seem to take the usual next step of being subsumed as aspects or subservient spirits of Her. In contrast, Stirland has the fertility goddess Narvorga and farming goddess Albaulea, both of which are tentatively linked to Shallya instead of Rhya. One theory is that as Rhya is the Earth Mother and Shallya is the Maiden of Mercy, women who are sexually active but not yet mothers is something of a theological no woman's land that other independent Goddesses have arisen in. This is sometimes linked to Vylmar and Katya, sometimes rather tediously use this as grounds to denounce female sexuality in general, other times more positively as proof that this represents a sort of protected theological reef where forms of life can flourish where normally they'd be easy prey for larger predators.
Huh, I was picturing Ranald as the Doomsayer art from Hearthstone and the two children wearing little Greek togas. No Shallya but there is a tree in the background.
Wait, farming? Isn't farming very firmly in Rhya's ballpark? On what basis do the Sitrlanders connect Albaulea to Shallya? Is there anything in our Bretonnian books or in Mathilde's general knowledge of Shallya that connects Shallya to farming?
Also, I know I've asked about Haleth before but I think considering the circumstances both Mathilde and the thread have cause to take more interest in Her, so just to make sure: what are Haleth's domains, exactly? Hunting and fertility, and that's it? And is it fertility soley related to human reproduction or do people pray to Her for bountiful harvests or something?
If they had, say, a measly 900 year age difference with one being around 4300 years old and the other just 3400, how should their portrait look?Possible, but unlikely. The portrait presented them as being similar in age, and I doubt Ranald would decieve Mathilde about this.
Wasn't Taal the river god? That's what I remember having been said in the thread before in this context at least.
Boney confirmed that Hekarti isn't illegal in the Empire (yet). Also, Elven holy symbols on a bunch of stones don't on their own establish a problematic religion that Humans can't handle in a healthy way. It's just Elf stuff on Elf stones. If anything it's right and proper for Elves to not keep such an important endeavor secular.Hey guys I just noticed the leading plan for Tindomiel allows them to dedicate Hekarti in thr Empire in exchange for their magical theorist.
Is that really a wise idea? Hekarti isn't legal in the empire and humans have notoriously bad track records with worshipping Elven Gods.
If we really want the Magical Theorist, it seems like Discretion + Bretonnia/Kislev/Empire is a better combination? Since that would have Tindomiel picking a recognized Major God in the Old World Pantheon. It seems less likely to cause issues with the Witch Hunters.