Wasn't Taal the river god? That's what I remember having been said in the thread before in this context at least.
According to Taalites, yes.
Wasn't Taal the river god? That's what I remember having been said in the thread before in this context at least.
Right, I forgot about the two distinct Haleths because I kind of assume they are probably the same Goddess. One last question about Haleth (kind of): is "Lady of the X", like in Haleth's title of Lady of the Hunt, a common title for Goddesses? Are there other Goddesses who use it?Haleth isn't worshipped as Goddess of Hunting and Fertility, she's worshipped in northern provinces as the Lady of the Hunt and in Middenland as Goddess of Fertility, with only a little bit of geographical overlap between the two in northern Middenland. And there's no strict definitive list of requests that people are restricted to praying to Her for, people who worship Her pray to Her for anything they think She can help with. Usually that's for having children, but it's a short hop from there to hoping that the lambing goes well.
Putting symbols to a god of magic on important landmarks within an Empire that's prejudiced against magic in general will still cause tension and issues. Mathilde herself thinks it might become problematic if the project reaches the point where it will come up.Boney confirmed that Hekarti isn't illegal in the Empire (yet). Also, Elven holy symbols on a bunch of stones don't on their own establish a problematic religion that Humans can't handle in a healthy way. It's just Elf stuff on Elf stones. If anything it's right and proper for Elves to not keep such an important endeavor secular.
What's this notoriously bad track record by the way? To my knowledge the only one that Humans worship without a name change is Khaine. That went notoriously bad because he is a notoriously bad god. But a single example does not make a track record and while Hekarti is also Cytharai and has her issues, she's no Khaine.
Right, I forgot about the two distinct Haleths because I kind of assume they are probably the same Goddess. One last question about Haleth (kind of): is "Lady of the X", like in Haleth's title of Lady of the Hunt, a common title for Goddesses? Are there other Goddesses who use it?
The two leading plans both involve dedication/shrines to Hekarti. The difference is one allows Tindomiel to spread their influence in the Empire which can potentially get ugly, while the runner-up limits their reach to Laurelorn.Whats the most popular plan that keeps the waystones secular? Ice witches and Runesmiths are both priests, we don't know where our Jade stands on the earth mother issue, and the hedgewise are likewise a religious organization. Allowing sole dedication to one god seems to me like it would piss off all of these to varying degrees.
Yes, well, the fact that The Lady of the Lake and The Lady of the Hunt (which is Haleth, which is likely Ranald's daughter) have similar titles which are relatively unique is...interesting. Though we haven't yet confirmed that Haleth is Halétha.OOC, this does help avoid confusion with Bretonnia's patron goddess.
Given that the Cults of Taal and Rhya are so entwined I didn't expect them to disagree on this, at least officially/outwardly.
I expect that the majority of Witch Hunters that are versed in the symbols of the rarer Elven gods will also know that (typical) Waystones are magical and important both. A group of magic Elves erecting new Waystones to protect the Empire from magic can be expected to dedicate them to their deity of magic. Anyone who takes issue with that due to the goddess being a goddess of magic specifically would also take issue with all those magic Elves setting up magic stones in the Empire.Putting symbols to a god of magic on important landmarks within an Empire that's prejudiced against magic in general will still cause tension and issues. Mathilde herself thinks it might become problematic if the project reaches the point where it will come up.
I just don't understand this seemingly blase attitude the thread has taken towards dedication to Hekarti in the Empire. I mean honestly, the leading plan is called "how many people can read elf" which evidently ignores the fact that it's part of the job of Witch Hunters to recognize them.
The main struggle with Waystones has been the political factors and we seem to be stumbling into a potential blunder that can be easily avoided by just choosing to exercise some Discretion.
The bad track record was in reference to Mathilde's talk with Asarnil during the Dum Expedition. He mentions that humans have trouble worshipping Elven Gods iirc, but the only example that comes to mind is Khaine.
Morai-Heg is also a Cytharai and might be Morr. Though she is the least Cytharai, with many myths presenting her as a schemer in between who is alternatively playing and keeping ties with both sides of the Cadai/Cytharai divide and fully aligning with neither. And Morr is very heavily modified in his myth compared to Morai-Heg. More so than Manann/Mathlann.Assuming the theorizing about Manann and Mathlann being the same god is true, then Cytherai can be safely worshipped as long as doctrines are modified to account for differences between elven and human psychology.
That's a point I can agree on. But Ice Witches only care about Kislev, which the winning plan doesn't cover. Same for Runesmiths and the Karaz Ankor. The Hedgewise are out of luck, but that's no news to them. If they gain any official recognition at all that's already a massive win for them. And we do know that Tochter is an Earth Mother believer, but a majority of the existing Waystones could be considered dedicated to the Earth Mother according to that faction of Druids and the other half of her Order currently would not want her to officially dedicate the rest.Whats the most popular plan that keeps the waystones secular? Ice witches and Runesmiths are both priests, we don't know where our Jade stands on the earth mother issue, and the hedgewise are likewise a religious organization. Allowing sole dedication to one god seems to me like it would piss off all of these to varying degrees.
Given that the Cults of Taal and Rhya are so entwined I didn't expect them to disagree on this, at least officially/outwardly.
My personal theory is that humans split Mathlann into the even more malicious Stromfells (who stands out among outlawed gods by being the main god of a human polity) and the slightly less severe Manann. I don't know how a similar split might go with Hekarti.Assuming the theorizing about Manann and Mathlann being the same god is true, then Cytherai can be safely worshipped as long as doctrines are modified to account for differences between elven and human psychology.
What polity worships Stromfells?My personal theory is that humans split Mathlann into the even more malicious Stromfells (who stands out among outlawed gods by being the main god of a human polity) and the slightly less severe Manann. I don't know how a similar split might go with Hekarti.
I stumbled upon this line while digging through the thread for quotes on Taal being a general river god (beyond just the Talabec)."The Kurgan worship the Chaos Gods," you say to Cython later, after it had moved on from Kislevites to Chaos Marauders.
Are you sure that it was the High Elves that persuaded the Humans to conveniently cut an Ellinilli in twain? Doesn't seem like something they would do.Mannan was also much more similar to Mathlann before the high elves persuaded the Cult of Mannan to change their doctrine to take out the nastier bits, and the original version of Mannan was relabelled Stromfels and worship of him prohibited.
Some pirate enclaves? I think DOOMPOTATO meant Sartosa, but to my knowledge Stromfels doesn't dominate there and instead competes with Manann and Ranald. Not sure though.
No idea honestly. Sartossa possibly qualifies, its strong enough to be a regional power, but that would be it, and even they don't worship Stromfels that much. The entire place is anarchy, there is no main god for them.
I stumbled upon this line while digging through the thread for quotes on Taal being a general river god (beyond just the Talabec).
May I ask what Cython's take on the gods of Kislev was? I had this theory on them being known Ellinilli, but it wasn't quite the most founded theory.
Worshipping a god of storms and wrecks when your livelihood depends on sailing looks like a bad idea. Wouldn't Manaan be more appropriate? Even if you go on the waves to raid others, you still need not to sink.No idea honestly. Sartossa possibly qualifies, its strong enough to be a regional power, but that would be it, and even they don't worship Stromfels that much. The entire place is anarchy, there is no main god for them.
Same with Norscans quite frankly.
Stromfels's worshippers seem to believe that they see the ocean for the truly brutal thing it is, and some of them think that Stromfels is just a truer, unsugarcoated version of Manann.Worshipping a god of storms and wrecks when your livelihood depends on sailing looks like a bad idea. Wouldn't Manaan be more appropriate? Even if you go on the waves to raid others, you still need not to sink.
Much like that one elven god whose name i have forgotten, i think the idea is that you appease Stromfels so that he visits disaster upon other. Which is great if you are a pirate, because a lot of what pirate does is what Stromfels would consider a valid sacrifice.Worshipping a god of storms and wrecks when your livelihood depends on sailing looks like a bad idea. Wouldn't Manaan be more appropriate? Even if you go on the waves to raid others, you still need not to sink.
Cython thinks it's possible for daemons to become as disconnected from Chaos as the gods of Kislev are? That's interesting, and definitely not something that Mathilde would want to say in the hearing of our Ice Maiden.Cython spitballed Ellinilli, rogue Daemons, or Wind worship (Azyr for Tor, Aqshy for Dazh, Ghur for Ursun, Shyish for the Widow), but also shrugged and said that they could just be gods from east of the World's Edge Mountains, of which they know pretty much nothing.
Cython thinks it's possible for daemons to become as disconnected from Chaos as the gods of Kislev are? That's interesting, and definitely not something that Mathilde would want to say in the hearing of our Ice Maiden.
That's a bit murky. Normally gods have children with other gods, who themselves are also gods (ie Ranald and Shallya having Halétha and her sister). Then we have Myrmidia who, if the legends are correct about, was once incarnated and acted as a mortal. But if an incarnated god conceives physical children with a mortal while on the physical plane, how would that child be affected by one of their parents' divinity? Would they just be a regular mortal with a particularly strong affinity for channeling divine power?What i wonder about is if Aranessa is already alive. Now that would be something for our study into godly children.