Threads Of Destiny(Eastern Fantasy, Sequel to Forge of Destiny)

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Having this for reference.

Cultivating off tea itself is likely one way this was done, and it'd be in genre at the very least. This also adds something of an interesting complication here, because as should be obvious large concentrations of qi give a sort of life or animation to the things it is in. So getting qi from the plants, or the qi containing bits is probably a complicated dance of negotiation if the plants are at all sapient or sentient. This would provide a good underlying reason for why Weilu society turned out as a conclave of kings and tribes with a sort of overking in the King of the Forest. (This is quite European ancient germanic tribe by the way) Where everything is based on mutual negotiations and usage pacts. Because, they needed to be diplomatically adroit to get their cultivation goodies without burning everything and thus depleting their stock in the short term of their nearest descendants.

Another possibility somewhat separate from this is that Tsu may have risen to prominence by using a cultivation scheme that linked him to the qi flows of the forest as essentially another plant. There is less circumstantial evidence for this, but it's theoretically plausible to take qi like this. It's basically how the Grove of 33 or the Argent Vent or EPC(in it's own stellar juju way) works, in a way and so we can rule out it not working on the grounds of observed qi metaphysics.

Now of course there's a question of how useful these two possibilities are for Ling Qi. Generally speaking, really generally, Ling Qi likes the cultivation drugs so we can probably expect that growing medicinal herbs that at least assist cultivation is going to be a thing she'd be down for and which would have actual use. The question of course comes in on where they would be grown, which depends on how the fief shakes out.
I think that there is actually a lot more circumstantial evidence to support the second theory about Weilu Cultivation then what appears at first glance. First, we have Meizhen's cultivation art which is derived from a clan as old, if not older, than the Weilu. Their cultivation art draws qi from large bodies of water which would be a common geological feature in a province named "Thousand Lakes." Given this, it seems likely that other clans who rose to prominence in their respective region would also use prominent geological features to fuel their own cultivation, given the permanence of those features and accessibility to the sites. The Emerald Sea is known for its forests and groves, and we have an old polished defensive art where it's theme is drawing on the strength and vitality of the forest. An art, I might add, which is recognizable to a Weilu at least 12,000 years in the past.

Given that, I find it more likely that the Weilu drew strength from the forest and used that to power their cultivation efforts. This is also supported by the idea that the current forest is a resource that can be denied to the conservative half of the Weilu. If this forest, at this time, is a potent cultivation site for the Weilu, then burning it down would slow down Weilu cultivation in the area for generations. Which is probably more important than simply denying them a nice source of wood.

Also, I don't think that tea was used for cultivation until much later for the Weilu. It's noted that the tea was simply to fortify the body and help prevent diseases, and it's implied there that it wasn't used for cultivation. Which makes me think that it was only until later that the Weilu figured out how to process the qi in a plant in such a way so as to produce cultivation aids from teas.
 
Wood's our only "friendly" element. The campfire in the dark, mist-filled forest, if you will.

If memory serves it's not that bad to run a four element spread with the occasional secondary element popping up in an art that also has one of your core four.
Hey, Wind is friendly too. Ling Qi's solidly aiming at a pro-social interpretation of the element. She just has to... actually get around to it.

Talent can be used to boost faster to levels of more FX. Gotta think long term - time saved is time with more FX.
Pfft, wasting feat slots on exp multipliers makes you weaker long-term!
 
So a note on why the agriculture guys are going apeshit over the traditional agrarian society expansion route. I will remind that this is a fantasy setting. The progressives as you call them were taking the traditional route that agricultural societies do, which broke with the sort of fantastical 'tech' that the traditional guys were using.

That's not to say it didn't have a lot of advantages over how the traditional guys did things... but it has some pretty obvious downsides too
I'd take note that the Weilu are in the completely wrong biome for traditional water and silt intensive agrarian development based on grains cultivated along floodplains. Its heavily forested, and prior to the Bais developing Bronze, there was no practical way to clear land for that. And that early grains were pretty crappy to subsist on, they were pretty tiny and hard to digest.

What they DID have was:
-An abundance of fruit and nut bearing trees, bushes and vines.
-An abundance of foraging animals to convert inedibles into meat.
-Very little 'free' water thats not taken up by the forest, but no arid areas for the same reason, the forest will conserve water within biomass.

So a possible approach for them to start agriculture was:
-Discover fruit or nut bearing trees.
--While previously they'd have harvested and moved on, the cheat was simply to make a deal with the plant's spirit, to help plant more of it and to swear off harming the plant, in exchange for getting larger bounties on a regular, seasonal schedule, which was probably innovated with a Calendar such that theres always some plant providing sufficient food by Tsu.
--Once the system was set up, the 'human allied' tree crops are going to outcompete their rivals unless they made similar deals, functionally dragging the spiritual ecosystem into one that favored those who pacted with the mortals. Think WWI-esque chain of alliances.
--With that, drag the spirits of weather and rivers, etc into the same chain of pacts, in exchange for services rendered, they would provide sun, rain and flood at the right times every year, rather than whenever they feel like it.

Basically, leverage humans as the middleman broker between spirits, using the services of some spirits to pay off others.
This would work fine with a migatory cycle to have the tribes live wherever there was more food that season.
But if you yanked out a plug on some points, like clear cutting trees for land to cultivate more productive crops, you're going to break the pact cycle where by the river floods on the regular as long as you tribute it its favorite fruit every year. A fruit which isn't available anymore because you cleared that grove
...so you dam the river and get it to irrigate the crops on YOUR terms rather than be held hostage by some sulky spirit. Which probably didn't play well with everything else up and down the river as the river's spirits are displeased, but which DID mean that instead of one harvest a year you could manage three.

As to how the ancient Weilu could have cultivated, if they didn't use spirit stones and for the sake of this discussion we assume they don't. My current theory is that Tsu would have needed resources to cultivate himself to the point he could work out the seasons and tea and be the Diviner and introduce agriculture as a really cool and good thing. So my guess is there are medicinal plants that provide the same function as a spirit stone as an energy source by collection of easily accessible qi in their tissues and seeds or the like.
Alternatively spirit pacts and spirit cores. They're spiritblooded, they can eat cores raw, and the Sun/Moon are patrons sufficient to get to pretty high level cultivation if you can meet their standards.
 
That is one of life's great mysteries.

Could be Renxiang I guess.

Mostly I went with the black haired version because I thought the colour scheme pulled the whole avatar together better there.
What are you talking about? There is only 2 humans Ling Qi has 4 dots relationship with, and you only did two versions of this.
Bai Meizhen: Rank 4
Cai Renxiang: Rank 2
Gan Guangli: Rank 1
Gu Xiulan: Rank 4
Han Jian: Rank 2
Ji Rong: Rank -1
Li Suyin: Rank 3
Ling Qingge: Rank 3
Sima Jiao & Xin: Rank 1
Shen Hu: Rank 0
Su Ling: Rank 2
Sun Liling: Rank -2
Xuan Shi: Rank 1
Yan Renshu: Rank -3
Zeqing: Rank 3
Zhengui: Rank 4
One white haired, one burning with the power of the sun hair.
 
Alright, to get a better overview of things, I threw together a visual timeline of the various dynasties:


You can really see the difference in stability between different provinces. Also highlights the influence of the Weilu - they were ruling Emerald Seas for almost half its history.
 
Alright, to get a better overview of things, I threw together a visual timeline of the various dynasties:


You can really see the difference in stability between different provinces. Also highlights the influence of the Weilu - they were ruling Emerald Seas for almost half its history.
What is immediately apparent as well is that the Weilu disappeared during the 1000 year Interregnum of the Strife of Twin Emperors, but it'd be a silly assumption to say that the strife caused it.

Given the chaos of the time, I imagine something happened to them that was lost and then voila it was like they "up and disappeared one day". Also one of the first things the Ao dynasty did was seat the Xi in Emerald Seas. Which makes sense given their geography.

Double posting weehaa but need to ask Yrs a question.

@yrsillar is it possible for higher level cultivators to possess other beings? Spirits are described as doing something similar here:

Spirits are simultaneously one of the greatest troubles facing the empire and one of its greatest assets. Spirits serve as powerful companions and multipliers of a cultivators power, and in many cases, serve as a final and terrible warning against infighting amongst ourselves, lest the losing parties ancestors, Sublime or otherwise, decide that there is no longer anything left to lose.

However, these civilized spirits, are sadly far in the minority among their kind. Spirit beasts stalk the wilds between our carefully warded cities and roads in great number, even the weakest of their kind a dire threat to any mortal who catches their attention. Lesser Spirits, creatures of raw element, emotion and concept are born and die with great frequency, their motivations largely incomprehensible to humans unless they are bound. It is these creatures that the peasant whispers of, warning his children against the whispers in the dark, for these creatures are all too eager to possess humans in a twisted mockery of a cultivators bond.
This was, Sima Jiao mused irritably, incredibly tedious. The new basin crawled with malevolent life, and due to the multitude of shadows in the tumble of broken trees, buildings and earth, he was all too aware of each and every one of them, possessed corpses, wailing spirits, knots of diseased flesh flowering and sprouting from wood rotted into a liquid slurry.

And we know about the contract thing, with what I'm asking about being more conventional possession.

E: and now he should have gotten the tag so I can fuse it.
 
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Some idle ponderings... I was recently watching this video discussing Dragonball GT, and something he said prompted me to think about FoD. He describes the core theme and appeal of Dragonball as "growth through struggle". It's that intensity of striving against the impossible, to grow and overcome one's limits, that creates much of the emotional draw of the story.

Such themes are of course ubiquitous throughout shounen to varying degrees, and would seem to have significant relevance to xianxia and the story here as well. Anyway, I was pondering over the application of these ideas in the story so far, and my question would be: are they strongly shown in the story?

Certainly Ling Qi showed significant growth over the course of FoD, and that was shown very well. However, thinking about the narrative itself I kind of feel like that sense of struggle and striving was, perhaps, not shown as strongly. Much of the struggle that we as the questers experience is outside the writing itself. The emotional struggles of optimising our cultivation schedule and maintaining that breakneck pace don't necessarily come through in the narrative, and in many ways Ling Qi's growth comes off as kind of easy and handed to her through good luck.

A lot of the cultivation was, of course, also pushed off screen as we progressed. Part of the problem here perhaps the quest structure. From a writing standpoint it wouldn't really work if everything was constant cultivation all the time. It would get boring and lose meaning. At the same time though, without showing the challenges of training, and the work that goes into it, that sense of growth perhaps loses some of its emotional weight. It doesn't feel as much like Ling Qi has overcome great obstacles.

Thoughts?
 
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