Players
Circe, a demigod and Sorceress
Odysseus, King of Ithaca
Penelope, wife of Odysseus
Telegonus, son of Odysseus and Circe
Telemachus, son of Odysseus and Penelope
The Pythia, priestess of Apollon
Athena
Apollon
Chorus, citizens of Ithaca
Prologos
Stage arranged with trees:
Circe informs her son Telegonus of his true father, the hero of the Trojan War, Odysseus. She reveals that Odysseus has banished his other son Telemachus to the far side of Ithaca and charges Telegonus to seek out his father and claim his own inheritance. In aid she provides him a magical spear tipped with the spine of a venomous stingray. He exits, and Circe then laments that she has set into motion a tragedy under the orders of Apollon but that even as Helios' daughter she has no choice but to obey the will of the Olympians.
Act I
Stage arranged with trees:
Odysseus and the Chorus are on stage. The Chorus demands to know why Odysseus has banished his only son and heir, Telemachus, to Corcyra. Odysseus reluctantly relates the twin prophecies of his death. Tireseas in Hades predicted his death would be gentle and come from the sea, while the Oracle of Zeus at Dodona warned him that his son would bring his death. In order to avoid a kin-slaying, he has removed his son from Ithaca. The meeting is interrupted by Telegonus in his full war array, shouting a battle-cry, as the Chorus responds with alarm at the appearance of a feared raider from overseas. Odysseus and Telegonus struggle, and the former is stabbed with the magic spear before retreating off-stage and the latter then exits in triumph.
Stasima
The Chorus notes that matters in Ithaca have come to a head. The appearance of a heroic raider stealing sheep and cattle from the island followed shortly after the exile of Telemachus. They chide that had Odysseus trusted Telemachus he would have had the aid of his fearsome son in the battle. Instead, his family divided unjustly from within by petty jealousy and having attempted to thwart the always ambiguous prophecy of an Oracle, Odysseus has brought about his own doom.
Act II
Stage arranged with fake walls:
Odysseus lays mortally wounded in his halls, tended by Penelope and with Athena looking on. The Chorus stir over what will happen, as Telemachus enters the stage girt for war. He has heard of the doom of his father and has come to avenge him, despite the unjust exile he was put to. Odysseus apologizes and motions for his son to embrace him. Then the Chorus stirs as Telegonus enters, having taken off his helmet. As Telemachus rises to battle Athena manifests herself and calls a halt. She explains that Telegonus is the son of Odysseus with Circe, and Odysseus has a moment of recognition before telling Telemachus not to add to the legacy of kin-slaying and passing peacefully from the poison of the spear. A distraught Telegonus is prevented from suicide by the goddess, who instead directs the family of Odysseus to the shrine of Apollo at Delphi for ritual purification.
Stasima
The Chorus laments the ironic turn of fate, for all the prophecies of the death of Odysseus have been fulfilled. He has died at peace, his death having come from the sea and at the hands of his son. Just as Odysseus slew the innocent young son of Hektor, and by that barbarity incurred the displeasure of Apollon, so has Apollon arranged that Odysseus has been slain in innocence by his own son.
Act III
Stage arranged with a tripod and smoke:
The Pythia sits on her tripod and awaits Telegonus. The hero enters with Telemachus, Penelope, and the Chorus. He is wearing rags and grieving loudly at his damnation, while Penelope is garbed as a widow and Telemachus in mourning. The Pythia rises to address them. To Penelope she offers the comfort that she is a blameless widow of impeccable repute and promises that she will find a suitable marriage after her mourning. To Telemachus, she offers that he is King of Ithaca, and a lordly one who has not inherited the enmity of Odysseus' many godly enemies. But to Telegonus she demands he depart as a kin-slayer whose presence pollutes the halls of the temple. Telegonus rises in fury and threatens the Pythia before Apollon enters and quells them. He establishes that even kin-slayers may consult his oracle as long as they come seeking a means of repentance and purification, and tells Telegonus to return to Aeaea with the body of his father that family of Odysseus shall be mended and made whole again.
Stasima
The Chorus discusses the case of Orestes and Electra, son and daughter of Agamemnon, who slew their mother to avenge their father. This culmination of the curse of the Atreides and their subsequent purification by the jury of Athens was arranged by Apollon and Athene working together. Having ordered one kin-slaying in the name of justice, Apollon must now set a precedent with this new incident of patricide. The absence of the Eumenides is noted by the Chorus, who conclude that the balance of justice was that Odysseus should die in punishment for his many acts of hubris and immorality and that Telegonus was as an unwitting pawn of the gods not responsible for what happened.
Act IV
Stage arranged with trees:
Circe waits for her son to return and is visited by Athene. The goddess commands that she purify Telegonus for his manslaughter and confirms that she has rendered the body of Odysseus incorruptible before she departs. Telegonus enters the stage with Telemachus and Penelope. Circe embraces her son and anoints him with a magical healing oil to cleanse his spirit. Telegonus relays the words of Apollon, and Circe deciphers them. Odysseus shall be buried with his panoply and treasures in a grand tomb on the island in testimony to his greatness, as with the heroes of old, and with his internment the Trojan War shall finally end. No more feuds will be pursued or blood be shed on its account. And to bring the family to unity and restore the bonds frayed by the kin-slaying, there will be a dual-marriage. Telemachus is to wed Circe, and Telegonus is to wed Penelope.
Exodus
The wedding is conducted by Apollon, as Telegonus and Telemachus are both blessed by Athena as her new favorites and given the draught of immortality she refused to Tydeus. Apollon prophecies that new greatness shall emerge from these lineages in a land far from Hellas, and decrees that breaches in moral relations be resolved by appeal to the gods rather than the shedding of blood in impious rage or cold fury.