- Location
- Luton Airport
@Cetashwayo where do we currently stand on the status of citizen/non-citizen marriages?
Yeah.Expensive and pointless in an era where siege engines are incredibly rudimentary.
Are we sure the quest isn't already salty enough?
But yeah the Dauni just saw their personal doomsday clock advance a few minutes closer to midnight.
There aren't really a lot of goodies in the classical Mediterranean.This must have been how the Romans felt, when they realized the path to dominance over Carthage, the sea — and, consequently, the western world — lay through the rebellious Italian tribes they had so long suffered to live.
Hey wait did I just compare us to a violently expansionist empire that completely wiped multiple civilizations and peoples from the historical record, destroying their cultures and histories as it swelled and grew to terrible size, fueled by an ever-growing lower class of oppressed peoples crushed inexorably under the twin wheels of oligarchy and empire?
...are we the baddies?
The idea that allowing metics on juries to judge metics will eventually cause some kind of political fracas in a contentious case seems like alarmist kneejerking to me, I've got to be honest.
I feel that in focusing on each reform as an individual issue, people are missing the real risk in this situation. It's not that any single one of these reforms will cause mass unrest, although I think some will cause more annoyance than others, but they're all individually manageable. So in that respect you're absolutely right, even if we voted for every reform it's not going to be an immediate catastrophe. Rather there are, in my opinion, two dangers we need to be aware of here which are mostly brought about by the fact people seem to be looking at this as an event rather than a process. Both of these potential problems stem from granting too many reforms in a single instance.@Cetashwayo isn't putting it in as some kind of secret trap option. If the Antipatrids has won the first vote, it's entirely likely we'd have instituted it anyway. It's a minor reform.
Now of course, it's entirely valid to vote for whatever choice fits better with your narrative desires for Eretria, but either way isn't going to lead to some kind of catastrophe. The bus isn't going to explode. At worst a minority of our citizens will be kind of annoyed, then get over it. The goodwill of more than half of our (armed) populace is worth way more to me, personally.
Many of the privileges available here would have been available to them, yes. The Antipatrid would have effectively shifted the Metics decisively away from the general Hellene understanding of them into something more akin to Plebeians, no longer really a "resident foreigner" class but something more.
I'd imagine it's important but also fairly plentiful my granddad had a horse when I was growing up and there is a literal hill of manure in the field he owns which is left to break down then used for gardening it.@Cetashwayo, a question regarding Dry Dung Fuel.
Has dry dung fuel ever been a significant part of the economy of the Ancient Europe? Can Eretria start to...uh...actually start to play a role in it, seeing as we are starting to get the neighboring Messapii tribes to drive their cows towards Eretria's market? Or is dry dung fuel mostly for internal village usage and practically every tribe in Europe would say no if someone offers to buy their stocks of dry animal dung fuel because of...strategic reasons?
I'd imagine it's important but also fairly plentiful my granddad had a horse when I was growing up and there is a literal hill of manure in the field he owns which is left to break down then used for gardening it.
Sure that built up over almost 2 decades but it was just one horse, big herbivores produce a lot of dung.
To be perfectly fair, the Italic tribes were part of a migration, and probably killed or destroyed the cultures of the people who were here before they showed up. And their predecessors probably did likewise to the people who were here before THEY showed up. And if you keep going back far enough you get to the tribal groups who migrated into the Neanderthals and fucked them out of existence. And before then...This must have been how the Romans felt, when they realized the path to dominance over Carthage, the sea — and, consequently, the western world — lay through the rebellious Italian tribes they had so long suffered to live.
Hey wait did I just compare us to a violently expansionist empire that completely wiped multiple civilizations and peoples from the historical record, destroying their cultures and histories as it swelled and grew to terrible size, fueled by an ever-growing lower class of oppressed peoples crushed inexorably under the twin wheels of oligarchy and empire?
...are we the baddies?
This must have been how the Romans felt, when they realized the path to dominance over Carthage, the sea — and, consequently, the western world — lay through the rebellious Italian tribes they had so long suffered to live.
@Cetashwayo where do we currently stand on the status of citizen/non-citizen marriages?
@Cetashwayo has King Arpus of the Dauni confederation died of old age yet?
@Cetashwayo, a question regarding Dry Dung Fuel.
Has dry dung fuel ever been a significant part of the economy of the Ancient Europe? Can Eretria start to...uh...actually start to play a role in it, seeing as we are starting to get the neighboring Messapii tribes to drive their cows towards Eretria's market? Or is dry dung fuel mostly for internal village usage and practically every tribe in Europe would say no if someone offers to buy their stocks of dry animal dung fuel because of...strategic reasons?
I'm not sure that's the case actually, in the update it says...We're refusing their most major request, and the most incendiary one. These are also grievances from the past thirty five years, I don't think it's likely they'll have another thirty five years of grievances in the next eight.
Which I take to mean - perhaps wrongly, and maybe @Cetashwayo can clarify for us how often they've been 'called' - that although the Metic's hasn't been the focus for these last 34 years they've still been given opportunities to air their grievances (I'm not sure it would even be possible to ignore them for 34 years!) just not with the regularity or structure they would like.Some times they are called forward five times in just as many years, another time once after ten years.
Agreed, that's definitely the end we want. Or at least it's the majority seem to want, I'm just not personally convinced that acceding to so many of their demands at once is the best way to achieve a harmonious society. A resentful metic population is certainly to be avoided, but I think the greater risk comes from managing the entire situation badly, rather than denying them reforms now.The end-state here as @Cetashwayo said is to create more of a "plebian" status than a status of foreigners living in our lands, and this does that. If we're worrying about civil strife, a resentful Metic population is far more of a threat than a minority of our citizens feeling we were vaguely too generous. They are more than half the population, and they are all armed.
There's definitely a risk of us reacting to the wrong threat. It's impossible for us to be sure what reforms will cause discontent, or if giving too many now will make further reforms harder, or if giving too few now will lead to metic unrest, or god knows what. We can only speculate and try and handle things as best we can.Now, that isn't actually a huge worry as far as I'm concerned either; my point is that if we are overreacting to minor risks here, we may not even be overreacting in the right direction. Of course there are perfectly valid narrative or other reasons why you might want to vote one way or another on any of the options, and I respect everyone's choices on that basis. If you want a more gradual pace of social change, that's fine. If you want there to be some kind of incendiary incident where a Metic is wrongly treated by a Citizen jury, triggering a crisis, because that would be really gripping, that's awesome. If you want a more deliberately unequal society because you find it more interesting as a scenario, or are really prioritizing Citizen opinion, that's cool.
But can we just like... lower the stakes here a bit? The bus really isn't going to explode. I promise you. It isn't.
Bah, giving that Athenian Pericles ideas!Citizenship requires both parents to be citizens, and so citizen-metic marriages are very rare as they're a loss of status for the child.
Which I take to mean - perhaps wrongly, and maybe @Cetashwayo can clarify for us how often they've been 'called' - that although the Metic's hasn't been the focus for these last 34 years they've still been given opportunities to air their grievances (I'm not sure it would even be possible to ignore them for 34 years!) just not with the regularity or structure they would like.
It sounds like politically, the City has a lot of give to it. That when confronted with an issue that stumps them, they arent just going to hit it again, but harder, but find another way to tackle the problem.It's been all over the place. The Metic assembly was formed during the timeskip so it's not very old; sometimes it would be called once every year in quick succession to settle some new issue, and other times they've not been called for ages. The main reason for this inconsistency is the uncertain status, fear of metic revolt, and deep controversy around extending additional status to metics; for example, metics in Eretria were granted an assembly and given the ability to settle without having a citizen sponsor. In Athenai, not having a citizen sponsor could result in a Metic being tortured. In Eretria this was considered unacceptable not so much because Eretria is a very nice state but because Metics make up more than half the city's labor force and tax base and any such incident is just as liable as to lead to the city's destruction as it is to justice for Metics.
In general, the political factions of Eretria are acutely aware that the city's pre-eminent regional hegemony effectively requires a stable position; it sits on too many barbaroi, and has too many enemies, to afford anything less, and so that has more or less maintained political peace and allowed many concessions if in exchange Metics give far more loyalty and involvement to Eretria than Metics are expected to in any other place in the Greek World. In fact, Eretrian Metics are doubly peculiar because there's evidence that many of Athenai's metics are actually freed slaves, not foreigners, but in Eretria Metics tend to be immigrants, creating a situation where Eretria Eskhata is a true colonial state dependent on immigration in order to shore itself up, which is completely unique in the Greek World.
The general process among Western Greeks was that citizenship was granted at point of founding, and afterwards foreigners were either disallowed to settle or having very restricted rights. The martial strength of a city would be dependent on the colony's starting population, its natural advantages such as good harbors or rich land, and its lack of major enemies. In the archaic era I think it's very likely there was a lot of immigration leading to citizenship, because citizenship was more malleable in those murky days, but now we are reaching an era where most cities are dependent on their natural growth, with isolated counter-points like Dionysius' Sicily which attracted 60,000 new Greeks west. But a single polis to do so? Unheard of.
The advantage of this is obvious enough to Eretrians, who approve of it on principle, which is why there is no deme in Eretria which rejects the idea of Metic immigration despite the fact that in many Greek poleis foreigners would have to leave on pain of death. However, there are significant arguments as to what rights these immigrants ought to have and where to draw the line, and indeed, to preserve the bounds of citizen and non-citizen not just as a matter of status but as an exalted and sacred body composed of those who fought to found the city. Entrance into citizenship for Metics would be portrayed by those who support it as the acknowledgement that some Metics can indeed be said to have protected the principles of the founding, and rewards were given to Athenian Metics after the restoration of democracy at the end of the Peloponnesian War with a similar basis.
But those who are opposed to going too far on Metic rights are concerned that by granting the metics too much, the city is effectively devaluing its own founding and the effort placed to create a new citizen body and new city among the Barbarians, by allowing similar powers to those who would come from outside without a care for the city. They also fear that core portions of their identity will be undermined and what Eretria is may be redefined by those who have little respect for its history or traditions. The greatest anxiety is mostly a concern that those who are Metics who come from cities without a tradition of democracy will be the greatest threat to it, because if they're not given representation they have little reason to care about the sanctity of the assembly. This was also the logic behind the original forming of the Metic Assembly in the first place.
Overall, the point is that the city of Eretria's greatest power is political stability combined with exterior pressure creating a flexible and malleable political culture more willing to reform and change in order to respond to concerns both within and without. This is also reflected in the demes, who constantly present citizens with ideas to improve the city and improve the lives of its people, not just out of altruism but because unlike in Rome, where public works elevate individual glory, the way in which virtue and service is expressed is by the continual improvement of Eretria and the wellbeing of its people at all times, and the factions mostly differ in how that improvement is to be pursued. They compete for public excellence, but are bound by the mass of the people which wishes for improvement, and attempts to become vainglorious that would lead them to folly or tyranny are quelled by the overwhelming pressure of the public assembly and the citizen service. There are a number of ways this could break down, of course, and this can lead to a kind of schizophrenia of purpose, but it also allows the city a great deal of flexibility in how it wishes to respond to crises where others can only find rigidity expressed as violence. But this attribute is not an infinite resource; push too hard in some direction and this agreement will break down.
Poo is generally not hard to find, so I doubt it is traded widely. Overland traffic is expensive and difficult, so it would be uneconomical to transport what is, when you get right down to it, a firewood substitute for long distances.@Cetashwayo, a question regarding Dry Dung Fuel.
Has dry dung fuel ever been a significant part of the economy of the Ancient Europe? Can Eretria start to...uh...actually start to play a role in it, seeing as we are starting to get the neighboring Messapii tribes to drive their cows towards Eretria's market? Or is dry dung fuel mostly for internal village usage and practically every tribe in Europe would say no if someone offers to buy their stocks of dry animal dung fuel because of...strategic reasons?
I think in the longer term we'd have to wait for the collapse of Hellenic Greece's political independence at the hands of Phillip to really give us the impetus to resolve the Metic/Citizen divide. Potentially quite a few Greek refugees and immigrants, and backlash against tyranny and foreign oppression leading them to be receptive to the Eretrian ideals with Citizen acceptance spurred on by a need to assert hegemony in our part of Italia. Probably by emphasizing the Greek vs. Barbaroi divide even further.So what's the plan? Prove the metics to be as loyal as the ctitizens, then give them rights piecemeal until citizenship is defacto granted to them?
That's a horrible idea, unless we get brought to the literal brink of destruction, Citizenship is really fucking sacred. Even Rome, who weren't even proper Greeks and only tried to copy the Greeks outright refused proper citizenship to Italia despite massively shared culture and centuries of rule as well as having relied on them heavily for the Punic Wars.So what's the plan? Prove the metics to be as loyal as the ctitizens, then give them rights piecemeal until citizenship is defacto granted to them?
That's a horrible idea, unless we get brought to the literal brink of destruction, Citizenship is really fucking sacred. Even Rome, who weren't even proper Greeks and only tried to copy the Greeks outright refused proper citizenship to Italia despite massively shared culture and centuries of rule as well as having relied on them heavily for the Punic Wars.
We will never realistically be able to hand out de facto citizenship to Metics. Not unless we are willing to burn half the city down. The Poll Tax is crucial to our economy, the citizens would never allow them active participation in the Ekklesia in any significant number, Hell we just voted heavily to keep the death penalty for them if they try to involve themselves in the true Governing body.
Literally, it is a dream. A fantasy. A nice one, like most fantasies are. But it's never going to happen as long as Citizenship is sacred in our culture.
Which is it, it's a cornerstone of Hellenism, it's a cornerstone of Eretria, a unifying call from Aktimone to Aristoi that kept us together, and our Binary way of looking at the world actually enforced it. Wisdom/War and Youth/Healing. Land and Sea. Citizen and Non-Citizen. One Court, One City, One Rule, and everyone else outside of it.