Yeah, but he doesn't have any other firstborn children, and Zeqing devouring Hanyi was always going to be in the cards before Ling Qi's intervention.Unless the argument has become that the procreation with Zeqing was done under false pretenses and that's why Zeqing bound him for eternity. But if that is the crime he committed, then the theory of retribution would entail an equal punishment... such as the killing of one of the man's children. Firstborn preferably.
The fact that Zeqing is naturally inclined to be insanely vengeful should not give her carte blanche to indulge her obsessions. It's "in her nature" to eat or abandon her daughter too, and yet I still think Ling should try very hard to change her mind.I think you forgetting that Zeqing isn't human, she is 'a spirit of spirit of darkness, of desire and covetousness' it's in her nature to be this possessive and cruel. Human justice doesn't apply to her in full manner and how should she know about what justice is in the first place?
It's gone for too long, yes. She shouldn't hold him anymore, but trying to apply human justice and morale here isn't a correct course of actions.
Pff, ha ha ha. :lol
I'm... not pretending that the ending of the suffering isn't where this is going. I was merely pointing out what the theory of retribution may consider just for a theoretical crime of procreation under false pretenses. Which is a marked contrast to what actually happened.Yeah, but he doesn't have any other firstborn children, and Zeqing devouring Hanyi was always going to be in the cards before Ling Qi's intervention.
No one is saying that Ling Qi doesnt represent an element of clemency, so let's not pretend that this isnt where this is going.
The punishment is coming to an end, one way or the other.
Yeah, but you framing this stuff in a pure vacuum is a false pretense.I'm... not pretending that the ending of the suffering isn't where this is going. I was merely pointing out what the theory of retribution may consider just for a theoretical crime of procreation under false pretenses. Which is a marked contrast to what actually happened.
LQ would try to do that in any option that we chose, i am just saying that we shouldn't judge Zeqing as if she is human, she isn't.[X] No, a death could be deserved, but not this torment. This shouldn't go on, it was harmful to Zeqing and Hanyi as well.
The fact that Zeqing is naturally inclined to be insanely vengeful should not give her carte blanche to indulge her obsessions. It's "in her nature" to eat or abandon her daughter too, and yet I still think Ling should try very hard to change her mind.
Very good post. Taking it one step further: This isn't our moment of tribulation and growth, it's Zeqing's. We just happen to be unfortunately close, and the one who kicked it off (I'm pretty sure "gaining revelation a pupils understanding" is a trope).And that's why she had that reaction to our insight. Because Ling Qi is Wind at the core even if she's bolted on the other things. She can let go, it's even baked into the Insight we got from her teachings.
As a point of order, spirits of Ending-that-are-not-new-Beginnings shouldn't procreate, not without going against their nature. There was a transgression here of Zeqing's fundamental nature, born of the emotions she had begun to cultivate from the Qi shared by this guy. And well, considering he obviously had zero care for Hanyi beyond a means to the end of securing Zeqing's binding... Twisting his nature and forcing him to take responsibility seems like a fitting punishment.Yes it does.
There is no question he was attempting to bind Zeqing and was using Hannyi as a tool towards that end.
But the crime was not the act of procreation. The crime would have been the enslavement of Zeqing for perpetuity. Which he failed to do. That Zeqing helped forge the very chains the man would use to bind her does not mean that the man actually bound her. It was still in the attempt phase because he was stopped half-way through the act of committing a crime. That's part of the very definition of "attempted crime" that one took a substantial step towards completing the crime.
Unless the argument has become that the procreation with Zeqing was done under false pretenses and that's why Zeqing bound him for eternity. But if that is the crime he committed, then the theory of retribution would entail an equal punishment... such as the killing of one of the man's children. Firstborn preferably.
I don't understand how justifiable self-defence enters the equation. The man stopped being a threat to Zeqing a very long time ago, and it clearly didn't make her reconsider her stance on torturing and enslaving him.Yeah, but you framing this stuff in a pure vacuum is a false pretense.
From the very start, the context of this question was always going to be "Was the path to this point justifiable?", rather than an abstract "Should this state of affairs continue?" or something else.
Essentially, did Zeqing have a right to inflict this punishment? I believe that she did, both under the theory of consequences and the fundamental right of self defense inherent to sapient beings.
I've forgotten the Sage Emperor's terrible Waifu decisions, can someone refresh my memory?
Self-defense could justify killing him, not everything else.Essentially, did Zeqing have a right to inflict this punishment? I believe that she did, both under the theory of consequences and the fundamental right of self defense inherent to sapient beings.