Seriously though you're objectively wrong. As in "I am arguing against a fundamental aspect of the setting as written by the author" levels of wrong. Morgoth is quite literally the entire reason that the Secondborn fear death. The result of that being that they ironically have much shorter lives than they should, and lack the direct connection to Eru they had upon waking up in Arda. Before, y'know, Morgoth convinced them to worship him and outright denounce Eru with predictable results.The idea that humans only fear death because of Morgoth is patently ridiculous, and exactly the sort of Valar/Eru party line stuff I want to denounce.
Making them bitter and resentful is only part of it. It would also cause them to die faster. The Secondborn outright cannot handle being in Valinor for the same reason that mortal-Luthien and Beren couldn't handle the Silmaril.Also, the whole "we can't let mortals into Aman because it would make them bitter and resentful" thing is pretty morally suspect, if you ask me.
Also this.Your objection to death predicates on the idea that death is the end, period, nothing-after. All Men go there, in time. The Elves are "immortal", but they are inextricably tied to Arda in particular. They can go no farther than Valinor. At least not until Dagor Daggorath is done and gone and everything is made new.
Speaking of the King's Men, maybe we should see about enticing those of them with the worst lot to live in our colony and see if we can get them to culturally assimilate into an egalitarian mindset. And, yeah, the Faithful are just the friendlier face of an Imperialist civilization.Mind you, that still make the King's Men pretty unpleasant, to say the least, already but depending on one's take for the part of Middle-Earth history that haven't been explored, not engaging with people dealing in mundane evil might very well mean not engaging with most of Middle-Earth, and we are pretty small for that. Hell, even the Faithfuls are far from exempt of blame in that regard too, as their attitude toward the Middle-Men is can be better characterised as being less bad then the one of the King's Men, rather then better.
Here, the speech of the Men of the West was a rare thing -- only the houseless and the disposssed spoke the King's tongue in everyday speech. Pelargir was a haven of the Faithful, and elves, long absent from the streets of Númenor, strode the walkways and bridges of the City of Ships in great numbers.
*Narrows eyes thoughtfully*Please do continue to argue about how the Valar are evil, and Eru is a evil-coated bastard with evil filling. It brings great...ah, joy to my heart.
*Narrows eyes thoughtfully*
Hm.
Hhhhhmmmm.....
Hhhhhhhhhhhhmmmmmmmmm......
I feel suspicious all of the sudden but I can't put my finger on why.
I genuinely don't understand the joke. What is it?*Narrows eyes thoughtfully*
Hm.
Hhhhhmmmm.....
Hhhhhhhhhhhhmmmmmmmmm......
I feel suspicious all of the sudden but I can't put my finger on why.
I am not sure if you are joking but if you are not its because melikor is the first dark lords name and I believe the image is of him as well
Ah ok, i didn't think to pay attention to the username.I am not sure if you are joking but if you are not its because melikor is the first dark lords name and I believe the image is of him as well
Your position is that afterlives are evil. Hot take."The author says so" isn't really a refutation of the argument that it's morally wrong to forcibly separate people from their families and homes and the world that they love
It absolutely does matter, because your position is that the metaphysics that are the only tool to understand what's happening, as expressly written by the author to be canon, don't matter because you think they're icky. Which is an opinion, but one entirely bereft of worth.Also, heck, there's probably an out-of-universe letter with Tolkien confirming that yes, the Morgoth is the cause of the fear of death thing is 100% accurate, but that still doesn't matter. Death of the author.
Fictional afterlives have to be democratically operated to be valid. Another hot take.I don't know how you guys get the idea that I think death for Tolkienverse mortals is the end of existence. I specifically said, in my previous post, that even if wherever they go after they die is some amazing paradise that's better than anything the Elves ever get in Arda, it's still wrong to force it upon them. If Eru wants some of his children to be inexplicably tied to the world, and others to be able to move beyond it, great! Offer them a choice.
It's amazing how you've managed to not only be wrong on the Watsonian level but the Doylist one as well. Yes, the Silmarillion is presented as a mytho-historical tradition in-universe but it's also explicitly canonically correct out of universe as well. You've introduced assumptions on the Doylist level that, ultimately, have no actual evidence to exist besides that on the Watsonian. Not to mention that you have this idea that the concept of an afterlife (a concept shared across cultures universally that is part of the founding mythology) is somehow inherently malicious. As others have said, this is such a supremely hot take (and also wrong because if everyone goes to the afterlife then they'll all reunite anyway) that I'm actually kinda baffled how you got there, not to mention the whole "hey Imma choose my own afterlife" bit. Ignoring how this would clash with his own personal belief system, not a single culture has such a belief; part of what he was doing was making a fundamentally believable mythology, something he achieves by mirroring other mythical events/tropes."The author says so" isn't really a refutation of the argument that it's morally wrong to forcibly separate people from their families and homes and the world that they love, especially when in-universe, the text that makes those claims is written by, and from the perspective of, the Eldar, and eventually translated by Bilbo. It's specifically canon that the story isn't an infallible, 100% accurate description of fact; it's a history, written by in-universe historians, with their own biases and assumptions just like history in our world. I put no more stock in Elven historians' accounts of things than I would in some nineteenth century British dude. To be clear, here, I'm not claiming that it's deliberately falsified or even inaccurate to any large degree - I'm just saying that the in-universe authors of the story have their own ingrained and unexamined beliefs that influence their work.
Also, heck, there's probably an out-of-universe letter with Tolkien confirming that yes, the Morgoth is the cause of the fear of death thing is 100% accurate, but that still doesn't matter. Death of the author. Tolkien has certain attitudes towards the concept of death that informed his work, and I don't think I'm being particular unreasonable by pointing out that there are some pretty compelling problems with those attitudes.
I don't know how you guys get the idea that I think death for Tolkienverse mortals is the end of existence. I specifically said, in my previous post, that even if wherever they go after they die is some amazing paradise that's better than anything the Elves ever get in Arda, it's still wrong to force it upon them. If Eru wants some of his children to be inexplicably tied to the world, and others to be able to move beyond it, great! Offer them a choice.
I feel like you're being a little uncharitable here. My position is that being separated from your friends, family and home by painfully withering away from old age is evil. Afterlives are fine, if done properly. The Halls of Mandos, for example, seem pretty great. I particularly like the part where you're allowed to leave if you want to (and aren't named Feanor).
It absolutely does matter, because your position is that the metaphysics that are the only tool to understand what's happening, as expressly written by the author to be canon, don't matter because you think they're icky.
Again, is the hostility and dismissiveness really necessary? I obviously know we're talking about a work of fiction. I'm trying to immerse myself in the work of fiction by thinking about what it would be like to live in this fictional world. If I'm a mortal in Arda, holding my mother and crying by my father's bedside as he gasps his last breath - not from any illness or wound, but just because his creator decided to impose an arbitrary time limit - knowing that in a few years, I'll be by my mother's bedside doing the same, and that any children I have will some day suffer the same way with me, I'm not thinking "Oh, I'm so worried about the particulars of the afterlife - I'd normally assume it'll be great, but I heard from that trustworthy seeming fellow in giant spiky black armor who's name is literally Evil McDarkBad that it's actually really unpleasant!" - I'm thinking "I don't want to be separated from the people I love!"Fictional afterlives have to be democratically operated to be valid. Another hot take.
You do realize this is why the concept of the afterlife is so universal right? People IRL don't want this, so the afterlife gives them hope to reunite. Having to part ways temporarily in Arda only to reunite for eternity at Eru's side addresses the issue you seem to be so concerned about. Again, I'm baffled by how you've taken an actual universal fear and somehow come to the exact opposite conclusion of 99% of humanity across its history.I'm thinking "I don't want to be separated from the people I love!"
Okay, maybe I'm not explaining myself well. Again, I'm not opposed to afterlives! I'm not sure how much clearer I can make that. Going somewhere when you die, and hopefully being eventually reunited with your loved ones is better than ceasing to exist, but being separated from them for potentially decades - or even centuries, in the Numenorians' case - is still a bad thing. Also, the home you love and the life you've built for yourself don't go the afterlife with you.You do realize this is why the concept of the afterlife is so universal right? People IRL don't want this, so the afterlife gives them hope to reunite. Having to part ways temporarily in Arda only to reunite for eternity at Eru's side addresses the issue you seem to be so concerned about. Again, I'm baffled by how you've taken an actual universal fear and somehow come to the exact opposite conclusion of 99% of humanity across its history.
No, they aren't. That's the entire point. Eru is working through all of His children to make a melody we don't entirely understand. But He is not "doing wrong" or "doing injustice".you guys are absolutely correct to lay at least some of its injustices at the hands of Eru,