Going OOC for a moment, I think we should consider that what the spring festival vote is about isn't a mystery religion versus a popular festival or seasonal transition versus commerce or whatnot, not really.

It's about the role of women in our society.

Are they primarily mothers of children, rescued by their husbands from the demands of their own parents (but only for part of the year)? Or do they have agency in their own right?
 
Friends, a thought experiment if you will...

Imagine a future several years from now, our city is a great polis only equaled by Athens, with tens of thousands of citizens voting as is their right. Imagine then in this scenario a savvy politician, an expert in the laws and the nature of men. Imagine that he sees this honor that we give to certain individuals and he schemes for a way to use this to his advantage. Imagine him then speaking on top of a rock speaking with such passion and gusto that he influences voters into his way of thinking. Imagine then the possibility that a savvy politician with great oratory and persuasion skills may use this reward system to sway the other members of the ekklesia to nominate only those that he likes while demeaning the contributions of those he despises. Furthermore, he can use this to appeal to a public servant's vanity and make the latter feel indebted to him, for after all this politician made sure that his name will be forever remembered by the city, giving him immortality in other words. Imagine then that this savvy politician is able to do this to several public servants and managed to keep these public servants in office for their said previous deeds? For surely they are best since they have the laurels or it is written in the stones? How easy it is then for this politician to become the true power behind the city, a king in all but name thanks to all the favors owed to him and influence that he has accumulated? Think about that my friends...

So says I, Calyx the animal-breeder

"This... speculative fiction, as it were, could happen as well without any laurel wreathes or painted stones at all. All it requires is the folly of our citizens. And if we fear that the Assembly will be so foolish then how can we say we favor demokratia?"
 
[X] [Taras] Accept the Tarentine terms.

[X] [Spring] The Courting of Ploutos. A more humorous and commercially oriented women's festival, the courting of Ploutos tells the story of Ploutos' attempts to flee from the bounds of marriage and love in favor of commerce. Celebrated in Eretria as the source of the city's trade wealth, Ploutos is surprisingly popular among widows and wealthy women because of this particular tale's affirmation of the importance of women to wealth. After fleeing from every potential mate, Aphrodite grows incredibly frustrated and crafts Nomisnia, a demigoddess who is good at creating wealth as Ploutos; the two immediately become competitors, further frustrating her. Finally, at last, Hermes intervenes, and convinces the two that they would have double the wealth if they were married, and at last the two accept, finding love in mutual success at business. The festival is celebrated through a dramatic re-enactment, dances between lovers, and a literal shower of drachmas given to the poorest women of the city.

[X] [Winter] The Ascendency of Zeus Olympios. A monumental festival that celebrates the military victory of Zeus Olympios of the titans and the end of the titanomachia, the war against them. The ascendency has become increasingly popular in Eretria due to the influence of her olympic contestants who have been so shaken by the recently completed statue of Zeus at Olympia that have returned to their faith more vigorous than ever. The true supreme God of the Hellenes, Zeus deserves to be celebrated with vym and vigor in a military and civic parade. During the Ascendency, there is a battle among those representing the titans and olympians, with brawling and wooden swords, and a competition involving a ball which represents control of the heavens between two teams.

[X] [Honors] Pass the motion proposing the reward of a Wreath of Apollon and inscribing on the Painted Relief of Athene as the highest rewards that can be given to a citizen, to be decided by a 60% vote in the assembly for the wreath and an 80% vote for the Painted Stone.
 
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[X] [Taras] Accept the Tarentine terms.

[X] [Spring] The Courting of Ploutos. A more humorous and commercially oriented women's festival, the courting of Ploutos tells the story of Ploutos' attempts to flee from the bounds of marriage and love in favor of commerce. Celebrated in Eretria as the source of the city's trade wealth, Ploutos is surprisingly popular among widows and wealthy women because of this particular tale's affirmation of the importance of women to wealth. After fleeing from every potential mate, Aphrodite grows incredibly frustrated and crafts Nomisnia, a demigoddess who is good at creating wealth as Ploutos; the two immediately become competitors, further frustrating her. Finally, at last, Hermes intervenes, and convinces the two that they would have double the wealth if they were married, and at last the two accept, finding love in mutual success at business. The festival is celebrated through a dramatic re-enactment, dances between lovers, and a literal shower of drachmas given to the poorest women of the city.

[x] [Winter] The Conquest of the Sea. A grand festival involving mock sea battles and swimming contests which celebrates Poseidon's subjugation of all the creatures of the sea. Poseidon is a popular god across Italia and Sicilia, in sharp contrast to his sometimes muted worship among Ionians on the Mainland. The Conquest of the Sea, conducted in the chilly mid-winter, promises to bring fantastic seafood to the mouths of hungry Eretrians and celebrate the city's naval and commercial traditions as well as thank the Gods for the first voyage that Eretria ever undertook. The greatest part of the festival is the battle between rowers in painted boats representing the dolphins allied to Poseidon and the krakens who oppose him, who conduct a mock ram battle with their boats, trying to tip each other over in the harbor of the fifty masts.

[X] [Honors] Pass the motion proposing the reward of a Wreath of Apollon and inscribing on the Painted Relief of Athene as the highest rewards that can be given to a citizen, to be decided by a 60% vote in the assembly for the wreath and an 80% vote for the Painted Stone.
 
Also, there will be an opportunity to rescue the city of Kymai though it will not be presented before the next election, if anyone was curious.

I was about to ask about a user motion so that's a relief.

--

Erastos, son of Nikedemos stands to speak, his face ruddy from illness.

[x] [Taras] Accept the Tarentine terms.

"One cannot eat beef without slaughtering cattle. In this manner, so too shall Lykai feed the brotherhood of Etretia and Taras. Though one must wonder what city we shall turn on in the future, to cement a new brotherhood with these Lykai elders! For those who question the sincerity of Taras, let us be honest in reminding ourselves that guile has never been strong among their people. I could no more fear a dagger from Eudoxia of Taras than I could a cavalry charge from a Liburnian."

[x] [Spring] The Courting of Ploutos. A more humorous and commercially oriented women's festival, the courting of Ploutos tells the story of Ploutos' attempts to flee from the bounds of marriage and love in favor of commerce. Celebrated in Eretria as the source of the city's trade wealth, Ploutos is surprisingly popular among widows and wealthy women because of this particular tale's affirmation of the importance of women to wealth. After fleeing from every potential mate, Aphrodite grows incredibly frustrated and crafts Nomisnia, a demigoddess who is good at creating wealth as Ploutos; the two immediately become competitors, further frustrating her. Finally, at last, Hermes intervenes, and convinces the two that they would have double the wealth if they were married, and at last the two accept, finding love in mutual success at business. The festival is celebrated through a dramatic re-enactment, dances between lovers, and a literal shower of drachmas given to the poorest women of the city.

"Truly there is a powerful woman behind every powerful man. Equally true, that we have powerful women here in Etretia, liberated from the necessity of husbands! Let us honor them, and Aphrodite and Ploutos too! Though as for the shower of drachmas, perhaps we should take care as not to injure our metics so. What's that? Why yes, I am a bachelor!"

[x] [Winter] The Conquest of the Sea. A grand festival involving mock sea battles and swimming contests which celebrates Poseidon's subjugation of all the creatures of the sea. Poseidon is a popular god across Italia and Sicilia, in sharp contrast to his sometimes muted worship among Ionians on the Mainland. The Conquest of the Sea, conducted in the chilly mid-winter, promises to bring fantastic seafood to the mouths of hungry Eretrians and celebrate the city's naval and commercial traditions as well as thank the Gods for the first voyage that Eretria ever undertook. The greatest part of the festival is the battle between rowers in painted boats representing the dolphins allied to Poseidon and the krakens who oppose him, who conduct a mock ram battle with their boats, trying to tip each other over in the harbor of the fifty masts.

"Glory to the King of the Gods indeed, but Poseidon is King of the Seas."

[x] [Honors] Pass the motion proposing the reward of a Wreath of Apollon and inscribing on the Painted Relief of Athene as the highest rewards that can be given to a citizen, to be decided by a 60% vote in the assembly for the wreath and an 80% vote for the Painted Stone.

"Honors are the due of the extraordinary and the righteous, say I! And I think that the honorable Obander perhaps protests too mightly!"
 
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SKANTARIOS: Phokion does understate the case quite magnificently. Yes, the award is in practice open to all classes of society, but is there a hoplite or psilloi among you who thinks that his sons will see such grace when stood before them are the serried ranks of the aristoi? No, it is the families of Old Bare who stand before us and win these honors, and, as a matter of mathematics, they who are most aggrandized. So when we discuss the matter of these awards, we understand to whose benefit we discuss them: the aristoi, and the aristoi only.

Ought any man doubt my words, look to the principal arguments made in the ekklesia:

"It was argued against this that the cemetery of heroes had stood for decades and never promoted tyranny, and that rewards would further draw in and reward aristoi for their services..."

Harken you, you common hoplite, you citizen of no great or meager means, and see how they devour you. For your service-- for leaving behind the farm or the trade upon which your livelihood relies-- you are given no word but that it is your duty, and if you die, that is your duty, and if your fatherless son cannot keep up his patrimony, that is merely the risk that comes with your duty. But these men, these aristoi for whom your panoply is a meager expense, who ride about the leading positions of the city so often that they have come to see it almost as birthright-- these men demand rewards for services. You will lie in a dirt pit and these men in a tomb of heroes: is that demokratia? Is that what you desire?

Common men of this city: you are the city's armies and the city's navies, its farms and its factors. You are not beholden to give any rewards to these "best men" for doing their duty. The forked-tongued men will tell you that the cemetery of heroes hasn't cast us into tyranny; so why this? Such men are to be shunned and feared! Already they have led you steps down the the ladder of tyranny, shaming the polis with every step, and whispering in your ear that the last hasn't plunged you into the depths...so why not the next?

Harken to me Eretria, and take not one step further down the ladder to tyranny! Harken to me, and resolve thusly:

To no brow ought Eretrian hands press a floral crown!

"Skantarios, the aristoi have no monopoly of speech in the Assembly. It is only by the will of the ekklesia that honors could be nominated and given to a citizen. If the worthy are to be determined by all the citizens, how can the aristoi, who are only a tiny number, monopolize that function? I say you are too doubtful of the value and virtue of all of our citizens and their eagerness to recognize arete wherever it is displayed. The laurel wreath may be granted for any service to the city, and while the inscription on the Painted Rock of Athene is likely to go to the probolous or xenoparakletor or a strategos it may also only be given after they leave public life. The highest honor we can bestow is also a permanent retirement or accompanied by internment in the Cemetary of Heroes, so how can such men so honored plot to increase their power further?"
 
"This... speculative fiction, as it were, could happen as well without any laurel wreathes or painted stones at all. All it requires is the folly of our citizens. And if we fear that the Assembly will be so foolish then how can we say we favor demokratia?"
Still, it can happen and this is a slippery slope what you are proposing. Though I am not a wordsmith like you but I spend most of my time with my animals particularly my bulls, and i know their droppings when i see one.
 
[X] [Taras] Accept the Tarentine terms.

[X] [Spring] The Courting of Ploutos. A more humorous and commercially oriented women's festival, the courting of Ploutos tells the story of Ploutos' attempts to flee from the bounds of marriage and love in favor of commerce. Celebrated in Eretria as the source of the city's trade wealth, Ploutos is surprisingly popular among widows and wealthy women because of this particular tale's affirmation of the importance of women to wealth. After fleeing from every potential mate, Aphrodite grows incredibly frustrated and crafts Nomisnia, a demigoddess who is good at creating wealth as Ploutos; the two immediately become competitors, further frustrating her. Finally, at last, Hermes intervenes, and convinces the two that they would have double the wealth if they were married, and at last the two accept, finding love in mutual success at business. The festival is celebrated through a dramatic re-enactment, dances between lovers, and a literal shower of drachmas given to the poorest women of the city.

[x] [Winter] The Conquest of the Sea. A grand festival involving mock sea battles and swimming contests which celebrates Poseidon's subjugation of all the creatures of the sea. Poseidon is a popular god across Italia and Sicilia, in sharp contrast to his sometimes muted worship among Ionians on the Mainland. The Conquest of the Sea, conducted in the chilly mid-winter, promises to bring fantastic seafood to the mouths of hungry Eretrians and celebrate the city's naval and commercial traditions as well as thank the Gods for the first voyage that Eretria ever undertook. The greatest part of the festival is the battle between rowers in painted boats representing the dolphins allied to Poseidon and the krakens who oppose him, who conduct a mock ram battle with their boats, trying to tip each other over in the harbor of the fifty masts.

[X] [Honors] Pass the motion proposing the reward of a Wreath of Apollon and inscribing on the Painted Relief of Athene as the highest rewards that can be given to a citizen, to be decided by a 60% vote in the assembly for the wreath and an 80% vote for the Painted Stone.
 
Truly we find ourselves in a vexing situation. Hellas remains in strife. The Hellenes of Campania are besieged by barbaroi. Sicilia teeters precipitously as the Sikeliotes waver against our great foe Syrakousai. In such trying times, we the stout citizens of Eretria must act decisively, as we have always done before, otherwise we risk being overwhelmed by the myriad of events surrounding us.

Wise Obander has done us much good, for in his tour he has enlightened us to the climate surrounding the other Poleis around us. Aside from the skeptical Thuriians, it seems that fair Eretria has much respect among the other Hellenes. Indeed, it is fortunate that we have courted Krotone, especially with conflict against Syrakousai and it's allies like Lokri looming on the horizon.

On the matter of Taras and their offer, is this not what we've asked for? Peace and non-aggression with a once rival. The burying of an old grudge and humiliation forced upon us in a time of weakness. A further buffer against the encroachment of the great war in Hellas. All of these things and more are what we would be granted if we are willing to bury the hatchet here and now. I know that many have potential misgivings about taking up such an offer, such as what to about the exiles, the trustworthiness of the Tarentines, igniting a potential conflict between our two allies of Krotone and Thurii, all valid and sensible criticisms. To that I say, that if we do not take up this offer, worse will follow, for if we spurn Taras here, the war party will have all it needs to portray us as perfidious, a foe and rival not to be trusted whose only goal was their subjugation, thus setting us up for a future conflict in the near future. And that is not all, for if we spurn the Tarentines here, the Thurii will no doubt abandon us, for our alliance with them has bore them no fruit, and with their ambitious unsatisfied, they may turn elsewhere. Thus, while this path is by no means certain, the alternative is, and it is one I cannot countenance.

As for the nature of the festivals, I would not portray myself to be a very cultured or learned man. Thus all I will say on the matter is that I am of a traditional sort.

Now, when it comes to the contentious issue of honors, while I certainly sympathize with the view that those who merely do their duty need no reward, at the same time, I feel that for those who truly go above and beyond the call of duty, those who earn our great city glory and achievement, that they deserve at the very least symbolic rewards for their efforts. While the fear of oligarchy and tyranny is a just one in these trying times, I do not believe that the bestowing of such symbolic honors by the democratic Ekklesia rightfully merits such fear. After all, one merely has to look at the Ekklesia to see how rarely we can come to agreement on contentious issues. Making it so that even earning the lowest of the honors in the proposed wreath is an achievement in and of itself as they would've had to do the monumental task of swaying the Ekklesia, and all of its disparate members, of their worthiness.

As to the Aristoi, do they not strive for arete as all good citizens do? While it is true that their wealth and status affords them more opportunity to earn arete through their actions, should we truly punish them for such a pursuit if that determination leads them to actions that greatly benefit the city? After all, if it is as you say, what difference will ceremonial honors make for an aristoi who already has the following, the wealth, and the backing to purchase said honors? It is not as if the honors at that point will do much for them to significantly alter the balance of power within the city, for if they already have the acclaim and the fame to earn such an honor, then they already had enough power to make such changes in the first place with or without it.

If citizens find themselves sufficiently motivated by the existence of these honors to go above and beyond in the pursuit of arete to earn kleos, then who am I to complain? For in the end, will not fair Eretia benefit in the end?

Thus speaks Alkaios son of Kleitos.


[X] [Taras] Accept the Tarentine terms.

[X] [Spring] The Return of Persephone. Favored by many married women, the return of Persephone is a re-enaction of the drama of Persephone's departure from Hades. Having been married happily to Hades for six months of the year, for in this interpretation she is not kidnapped but seduced away from her domineering mother, the young Persephone must say goodbye to her beloved husband and lord of the underworld. Persephone is presented here as a traditional woman, but also an icon of femininity, beloved by many women in Eretria for giving them someone to look up to. Embued in mystery and icons of the dead, the Return of Persephone is a festival that celebrates the transition from winter to spring and from death to life, the birth of new children, and draws heavily from the Eleusinian mysteries near Athenai, that famed mystery cult.

[X] [Winter] The Ascendency of Zeus Olympios. A monumental festival that celebrates the military victory of Zeus Olympios of the titans and the end of the titanomachia, the war against them. The ascendency has become increasingly popular in Eretria due to the influence of her olympic contestants who have been so shaken by the recently completed statue of Zeus at Olympia that have returned to their faith more vigorous than ever. The true supreme God of the Hellenes, Zeus deserves to be celebrated with vym and vigor in a military and civic parade. During the Ascendency, there is a battle among those representing the titans and olympians, with brawling and wooden swords, and a competition involving a ball which represents control of the heavens between two teams.

[X] [Honors] Pass the motion proposing the reward of a Wreath of Apollon and inscribing on the Painted Relief of Athene as the highest rewards that can be given to a citizen, to be decided by a 60% vote in the assembly for the wreath and an 80% vote for the Painted Stone.
Adhoc vote count started by Japanime on Jun 8, 2019 at 5:14 PM, finished with 58 posts and 41 votes.

Adhoc vote count started by Japanime on Jun 8, 2019 at 10:12 PM, finished with 3126 posts and 59 votes.

Adhoc vote count started by Japanime on Jun 8, 2019 at 11:12 PM, finished with 3133 posts and 64 votes.

Adhoc vote count started by Japanime on Jun 9, 2019 at 5:03 AM, finished with 3171 posts and 74 votes.

Adhoc vote count started by Japanime on Jun 9, 2019 at 5:40 AM, finished with 3173 posts and 76 votes.

Adhoc vote count started by Japanime on Jun 9, 2019 at 12:23 PM, finished with 3205 posts and 81 votes.

Adhoc vote count started by Japanime on Jun 10, 2019 at 3:36 AM, finished with 3286 posts and 83 votes.

Adhoc vote count started by Japanime on Jun 11, 2019 at 7:36 AM, finished with 3398 posts and 87 votes.
 
Honoured Phokion and respected Ajax' proposal has my attention and I would lift their rocks on any of the sacred week-days.

Eretria is a fine city with a proud history, ever-victorious she has seated herself wisely in Epulia, beating many opponents. Her history is unique and proud, mighty heroes and citizens have put their mark on them; Drako and Eusebios and Herodion and Antipater. All mighty names that can stir any Eretrian heart to surge with pride and willfulness, and are they not justified? At the Battle of Fifty Masts, Eusebios truly demonstrated what Furthest Eretria thinks of foreign tyrants, and Herodion's great victories showed the skill of her citizens at arms. Wise Drako gave us laws, aided by such names as wise Kallias or temperate Hermokrates, both excellent and possessed of great virtue and Aretai. Should we not be proud of these names? Of course! Only a fool would say we have no right to hold pride and thankfulness in these citizens who have served us with distinction and greatness.

Very recently, we erected laws to the benefit of our metics and our league-fellows. We showed that Furthest Eretria does not lack for mercy and compassion, wisely we chose to award to those of our metics who demonstrate themselves to be made of the same stuff as those great names, that they too may take part in the koinon of Furthest Eretria. We showed also that Eretria cares for those in the league who stand with her, that we, unlike tyrannoi and oligarkoi, let those who fight with us take part in kleos earned. Our form of government is called demokratia, because it is rule by the people; a regime that serves the best of all within the polis. Oligarkoi seek to restrain power to the wealthy and the few, tyrannoi seek to restrain power to the one, but democrats alone and in contrast seek to extend it to all citizens! Are the winners of the battle the aristoi at their horses? The hoplite with his spear? The psilloi with their slings? Yes! It is all of them! Thus, the democrat stands alone, for he alone seeks to make all citizens equal participants in the city they die for.

Therefore, what arrogance and what affront to the gods it is, that we have no proper method as an Ekklesia and koinon, to honour those of us who stand above the rest and captivate the whole of the populace, the whole of the polis, with their deeds. Talks of tyrants and talks of aristoi are misaimed, they should be applauding and lifting the stones of Phokion and Ajax, for this is no restraining of power, but an extension of power. By accepting these honours, we, the people, truly gain the power to show our respect for those among us who demonstrate true arete and true citizen virtue. What fallacy, to speak of saving the citizenry from itself, what fallacy and what arrogance. Must we next save the gods from worship? Must we next save the farmer from his crops? How arrogant we have become, and how blind.

So speaks Glaukommes, son of Perixeontes.


[X] [Taras] Accept the Tarentine terms.

[X] [Spring] The Return of Persephone. Favored by many married women, the return of Persephone is a re-enaction of the drama of Persephone's departure from Hades. Having been married happily to Hades for six months of the year, for in this interpretation she is not kidnapped but seduced away from her domineering mother, the young Persephone must say goodbye to her beloved husband and lord of the underworld. Persephone is presented here as a traditional woman, but also an icon of femininity, beloved by many women in Eretria for giving them someone to look up to. Embued in mystery and icons of the dead, the Return of Persephone is a festival that celebrates the transition from winter to spring and from death to life, the birth of new children, and draws heavily from the Eleusinian mysteries near Athenai, that famed mystery cult.

[X] [Winter] The Conquest of the Sea. A grand festival involving mock sea battles and swimming contests which celebrates Poseidon's subjugation of all the creatures of the sea. Poseidon is a popular god across Italia and Sicilia, in sharp contrast to his sometimes muted worship among Ionians on the Mainland. The Conquest of the Sea, conducted in the chilly mid-winter, promises to bring fantastic seafood to the mouths of hungry Eretrians and celebrate the city's naval and commercial traditions as well as thank the Gods for the first voyage that Eretria ever undertook. The greatest part of the festival is the battle between rowers in painted boats representing the dolphins allied to Poseidon and the krakens who oppose him, who conduct a mock ram battle with their boats, trying to tip each other over in the harbor of the fifty masts.

[X] [Honors] Pass the motion proposing the reward of a Wreath of Apollon and inscribing on the Painted Relief of Athene as the highest rewards that can be given to a citizen, to be decided by a 60% vote in the assembly for the wreath and an 80% vote for the Painted Stone.

Still, it can happen and this is a slippery slope what you are proposing. Though I am not a wordsmith like you but I spend most of my time with my animals particularly my bulls, and i know their droppings when i see one.
My respected and honourable fellow citizen, I come into this sacred space, this holy Ekklesia, to hear the words that shall lead Eretria to greatness. I come here to see and take part in the debates of her most esteemed and most wise and eldest citizens, to awe at their erudition and their skills at words. If you wish to speak of speculative futures that do not exist, I am sure that you can find many a symposion with room for one more and if you wish to sling mud, I am sure that the young boys who play outside the city, can fit another in their games. But if you wish to speak to your fellow men, like a man, then stand up and speak.
 
Dareios: "Yesterday it was a "cemetery of heroes", today it is wreaths and inscriptions. Citizens, ask yourself, what will they demand tomorrow? And mark my words, they will demand more tomorrow! People, great or small, are never content with what they have, they always desire more. Where will it stop?"

"No, the cemetery has not led to tyranny, not yet atleast. Will this motion then? Perhaps, perhaps not. But there is a line somewhere, the line between the demokratia that we're standing on and the abyss of tyranny. Where this line is we can only guess, though I think it is save to say that if people demand golden statues of themselves for their service, we've long since crossed it and are now falling down the abyss."

"By passing this motion, we'd be one step closer to golden statues, to the abyss of tyranny! 'Ah, but Dareios, we are still far from the edge. See how much ground there still is!' But by passing this motion, we'd be making it easier to in the future pass similar such motions! All while the same people keep arguing that there is nothing to fear, for the last motion didn't cause us to fall down the abyss yet."

"A step towards the edge of the abyss doesn't bring us down the abyss yet no, but it does bring us one step closer. If we do not watch out, a simple breeze could push us off balance and then our fall will be great!"

"What is the reward against this risk? Our current system of honors and rewards has so far been fine, more than fine even, in promoting great men, in driving them towards delivering extraordinary works and in keeping them loyal to our fair city and its democracy. Why risk this by changing it?"
 
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While I welcome the chance, if only to gather some first hand experience at fighting this threat, I have to say I am a bit surprised that you are that confident that we won't be busy with events in say Sicily or Krotone and will be able to afford sending our military away for quite the risky operation...

(And it certainly makes me regret that Krotone won out here even more...)

Hence why it's an opportunity, not a certainty :V

But the city would have to hold out until after events in Sicily are settled, if indeed they are settled.

How likely is it that Kymai will still be around to be rescued by the time of the next election?

The city has enough food for several years and although it is possible the countryside will be overrun it is on the coast so it can get supplies from the sea (though who will supply it is a question).
 
Honoured Phokion and respected Ajax' proposal has my attention and I would lift their rocks on any of the sacred week-days.

Eretria is a fine city with a proud history, ever-victorious she has seated herself wisely in Epulia, beating many opponents. Her history is unique and proud, mighty heroes and citizens have put their mark on them; Drako and Eusebios and Herodion and Antipater. All mighty names that can stir any Eretrian heart to surge with pride and willfulness, and are they not justified? At the Battle of Fifty Masts, Eusebios truly demonstrated what Furthest Eretria thinks of foreign tyrants, and Herodion's great victories showed the skill of her citizens at arms. Wise Drako gave us laws, aided by such names as wise Kallias or temperate Hermokrates, both excellent and possessed of great virtue and Aretai. Should we not be proud of these names? Of course! Only a fool would say we have no right to hold pride and thankfulness in these citizens who have served us with distinction and greatness.

Very recently, we erected laws to the benefit of our metics and our league-fellows. We showed that Furthest Eretria does not lack for mercy and compassion, wisely we chose to award to those of our metics who demonstrate themselves to be made of the same stuff as those great names, that they too may take part in the koinon of Furthest Eretria. We showed also that Eretria cares for those in the league who stand with her, that we, unlike tyrannoi and oligarkoi, let those who fight with us take part in kleos earned. Our form of government is called demokratia, because it is rule by the people; a regime that serves the best of all within the polis. Oligarkoi seek to restrain power to the wealthy and the few, tyrannoi seek to restrain power to the one, but democrats alone and in contrast seek to extend it to all citizens! Are the winners of the battle the aristoi at their horses? The hoplite with his spear? The psilloi with their slings? Yes! It is all of them! Thus, the democrat stands alone, for he alone seeks to make all citizens equal participants in the city they die for.

Therefore, what arrogance and what affront to the gods it is, that we have no proper method as an Ekklesia and koinon, to honour those of us who stand above the rest and captivate the whole of the populace, the whole of the polis, with their deeds. Talks of tyrants and talks of aristoi are misaimed, they should be applauding and lifting the stones of Phokion and Ajax, for this is no restraining of power, but an extension of power. By accepting these honours, we, the people, truly gain the power to show our respect for those among us who demonstrate true arete and true citizen virtue. What fallacy, to speak of saving the citizenry from itself, what fallacy and what arrogance. Must we next save the gods from worship? Must we next save the farmer from his crops? How arrogant we have become, and how blind.

So speaks Glaukommes, son of Perixeontes.


[X] [Taras] Accept the Tarentine terms.

[X] [Spring] The Return of Persephone. Favored by many married women, the return of Persephone is a re-enaction of the drama of Persephone's departure from Hades. Having been married happily to Hades for six months of the year, for in this interpretation she is not kidnapped but seduced away from her domineering mother, the young Persephone must say goodbye to her beloved husband and lord of the underworld. Persephone is presented here as a traditional woman, but also an icon of femininity, beloved by many women in Eretria for giving them someone to look up to. Embued in mystery and icons of the dead, the Return of Persephone is a festival that celebrates the transition from winter to spring and from death to life, the birth of new children, and draws heavily from the Eleusinian mysteries near Athenai, that famed mystery cult.

[X] [Winter] The Conquest of the Sea. A grand festival involving mock sea battles and swimming contests which celebrates Poseidon's subjugation of all the creatures of the sea. Poseidon is a popular god across Italia and Sicilia, in sharp contrast to his sometimes muted worship among Ionians on the Mainland. The Conquest of the Sea, conducted in the chilly mid-winter, promises to bring fantastic seafood to the mouths of hungry Eretrians and celebrate the city's naval and commercial traditions as well as thank the Gods for the first voyage that Eretria ever undertook. The greatest part of the festival is the battle between rowers in painted boats representing the dolphins allied to Poseidon and the krakens who oppose him, who conduct a mock ram battle with their boats, trying to tip each other over in the harbor of the fifty masts.

[X] [Honors] Pass the motion proposing the reward of a Wreath of Apollon and inscribing on the Painted Relief of Athene as the highest rewards that can be given to a citizen, to be decided by a 60% vote in the assembly for the wreath and an 80% vote for the Painted Stone.


My respected and honourable fellow citizen, I come into this sacred space, this holy Ekklesia, to hear the words that shall lead Eretria to greatness. I come here to see and take part in the debates of her most esteemed and most wise and eldest citizens, to awe at their erudition and their skills at words. If you wish to speak of speculative futures that do not exist, I am sure that you can find many a symposion with room for one more and if you wish to sling mud, I am sure that the young boys who play outside the city, can fit another in their games. But if you wish to speak to your fellow men, like a man, then stand up and speak.
And I did speak, though you would not be swayed. Like i wont be swayed by you. Maybe those young boys will listen to sense though, they are the future of this city after all.
 
Dareios: "Yesterday it was a "cemetery of heroes", today it is wreaths and inscriptions. Citizens, ask yourself, what will they demand tomorrow? And mark my words, they will demand more tomorrow! People, great or small, are never content with what they have, they always desire more. Where will it stop?"

"No, the cemetery has not led to tyranny, not yet atleast. Will this motion then? Perhaps, perhaps not. But there is a line somewhere, the line between the demokratia that we're standing on and the abyss of tyranny. Where this line is we can only guess, though I think it is save to say that if people demand golden statues of themselves for their service, we've long since crossed it and are now falling down the abyss."

"By passing this motion, we'd be one step closer to golden statues, to the abyss of tyranny! 'Ah, but Dareios, we are still far from the edge. See how much ground there still is!' But by passing this motion, we'd be making it easier to in the future pass similar such motions! All while the same people keep arguing that there is nothing to fear, for the last motion didn't cause us to fall down the abyss yet."

"A step towards the edge of the abyss doesn't bring us down the abyss yet no, but it does bring us one step closer. If we do not watch out, a simple breeze could push us off balance and then our fall will be great!"

"What is the reward against this risk? Our current system of honors and rewards has so far been fine, more than fine even, in promoting great men, in driving them towards delivering extraordinary works and in keeping them loyal to our fair city and its democracy. Why risk this by changing it?"

You speak of tyrants that do not exist, you speak of oligarchies that do not exist, you speak of Aristoi taking for themselves, power that they already have. Your arguments are as substantial as Eidola. Democratic Athenai, a bastion, nay a fortress, of democracy has not had a tyrant in many hundreds of years and she awards honours to her victors in naval battles, to her artists and her philosophoi, to her citizens, to her metics, to her hoplitai and her aristoi. Would you call Athenai a tyranny? Allege that perhaps Perikles held some secret tyranny over the city? That Kleon is merely his successor in a lineage of tyrants? Foolishness.
 
[X] [Taras] Accept the Tarentine terms.


This is a good peace. Festival will have to look when I am not out but conquest of the seas is one that works very well with our naval tradition.

Kymai, if we get the venice location we could resettle them there and other adriatic colonies if needs be.
 
[X] [Taras] Accept the Tarentine terms.

[X] [Spring] The Courting of Ploutos. A more humorous and commercially oriented women's festival, the courting of Ploutos tells the story of Ploutos' attempts to flee from the bounds of marriage and love in favor of commerce. Celebrated in Eretria as the source of the city's trade wealth, Ploutos is surprisingly popular among widows and wealthy women because of this particular tale's affirmation of the importance of women to wealth. After fleeing from every potential mate, Aphrodite grows incredibly frustrated and crafts Nomisnia, a demigoddess who is good at creating wealth as Ploutos; the two immediately become competitors, further frustrating her. Finally, at last, Hermes intervenes, and convinces the two that they would have double the wealth if they were married, and at last the two accept, finding love in mutual success at business. The festival is celebrated through a dramatic re-enactment, dances between lovers, and a literal shower of drachmas given to the poorest women of the city.

[x] [Winter] The Conquest of the Sea. A grand festival involving mock sea battles and swimming contests which celebrates Poseidon's subjugation of all the creatures of the sea. Poseidon is a popular god across Italia and Sicilia, in sharp contrast to his sometimes muted worship among Ionians on the Mainland. The Conquest of the Sea, conducted in the chilly mid-winter, promises to bring fantastic seafood to the mouths of hungry Eretrians and celebrate the city's naval and commercial traditions as well as thank the Gods for the first voyage that Eretria ever undertook. The greatest part of the festival is the battle between rowers in painted boats representing the dolphins allied to Poseidon and the krakens who oppose him, who conduct a mock ram battle with their boats, trying to tip each other over in the harbor of the fifty masts.

[X] [Honors] Pass the motion proposing the reward of a Wreath of Apollon and inscribing on the Painted Relief of Athene as the highest rewards that can be given to a citizen, to be decided by a 60% vote in the assembly for the wreath and an 80% vote for the Painted Stone.
 
Perhaps we ought beware the games at Olympia, that they too might plant the seed of tyranny in the breast of any man who earns a wreath? Indeed, they do not even consult any ekklesia to award the athletes, merely requiring they convince their own bodies to grant them victory rather than needing to convince thousands upon thousands of their fellow citizens they deserve such acclaim!
 
From there, I went on to Thurii, where I was given a far colder welcome (2d10+2=7). The Thuriians were of ill humor when I arrived, and although their supreme leader, an elected xenologos by the name of Kimon Phileos, was happy to accept the concept of a permanent proxenos of Eretria, the news that I was seeking out an alliance with Krotone significantly angered them. Kimon calmed the people, who had gone so far as to throw insults at me in my wake, and took me into his home, where he treated me kindly and fairly as befits him. He explained the delicate situation; that there was a faction in Thurii that was considering abandoning the Eretrian alliance altogether, and seeking out Athenai as a friend instead. I was mortified at this news, as surely the involvement of Athenai in Italiote affairs could mean nothing good, especially if it went so far as Thurii joining their Delian League. In the end, however, the promise of Herakleia Lukania quelled the people enough to temporarily allay such anger, and many were excited at the prospect of removing the threat Taras posed to them from the north. Still, I received the impression that the alliance with Krotone had deeply angered the people of Thurii, who had felt that they had not gained anything from the war with Taras. The bonds between Eretria and Thurii remain strong, but they are fraying and I fear that if negotiations with Taras break down we could soon lose Thurii as well.
This went over about as well as I'd thought. Now it all but states that we need to get them Herakleia Lukania just to maintain the alliance, otherwise Kimon Phileos is likely on his way out with all that popular anger we're seeing here. Should someone of that other faction get in power, Taras will jettison out of the alliance and we'll have lost the rising sun of the Italiotes for the setting one. I'm also uneasy about the Athenians getting a finger in on Italy with her Delian League; recall that the alliance text with Athens at the start of the game said the following:
Now no longer seeing Eretria simply as a potential ally for its incessant wars with Sparta but as an affectionate friend, the city may look less with covetous eyes at rich Epulia.
We don't have that relationship, so might Athens look on our city with those exact covetous eyes for her riches? They're obviously wanting quite a lot of wealth for this Kleon's military adventures. With not only their dominant naval force and marines but also a strong land power in Italy, the stage would be set for them to bully a lot more of Italy into the Delian League- perhaps even us, should we not be careful. This makes it even more important to see peace with Taras and sweep Lykai before it can appeal to Athens.

Finally I arrived at Rhegion, where the people brought me flowers and grapes on arrival (5d4+3=15) and I was brought to the council chambers of the boule of Rhegion, which had far more power than the assembly of the people and thus the city could be described as a mix of oligarchy and democracy. They owed this to the extraordinary slave-adviser Mikythos, who was honored in the city despite his low background. I was shocked by the wealth and glory of the city of Rhegion. Despite its small size, it seemed as though vast portions of the citizenry were devoted to trade and commerce, more than any city in Italia and rivalling Eretria. All the goods of Carthage flowed from the west, the goods of Hellas from the east, and the goods of Etruria from the north. Truly, this was a city to watch for, as this newfound wealth had come to it only recently as the Carthaginians opened up to trade with the Italiote Hellenes. The only thing I found disturbing, besides the news from Sicilia which I will relay in a moment, is their happiness at the trouble Kymai and the Etruscans of Campania were in. The proboulos Mnester found great joy in the decline or even potential destruction of his Hellene rival, though he apologized when I informed him of Eretria's own care for its daughter city. It appears that in matters of trade the people of Rhegion are as cutthroat as they are proficient.
URRRRGH, the loss stings me so.
The news from Sicilia is what most concerned me, however. It is worse than we had imagined, and I must blame our lack of interest in Sicily for blinding us to this. The Sikeliote League's defeat by Syrakousai during our war with Taras had larger consequences than had been conveyed by Mnemnon, and in fact it seems that a peace faction in the League is gaining sway and may seek to concede defeat to Syrakousai. The strategos Hermokrates, Syrakousai's main representative abroad, has also been touring the isle, and is coming close to turning the city of Selinous. Given that each major power in Sicilia, specifically Rhegion, Syrakousai, the Sikeliote League, Himera, Gela, Akragas, and Selinous have an equal vote in the congress, and Selinous is the only one that has been neutral, it could break the tie that has been held throughout the island and outvote our coalition.
Mounting peace faction, I guess they might have been strengthened by deciding to formally ally Rhegion although from the text this seems like more of a latent threat than one that is about to be empowered. It does bring me much relief that we will do more diplomatic maneuvering in Sicily and not Italy alone, I do really appreciate the matters there for the reasons I previously outlined. It would be quite the diplomatic coup if we could flip Gela or Selinous, or even if only to have them both neutral. I will have to trust Obander when he says that the situation appears salvagable.

In succession I went to Metapontion, Thurii, Krotone, Lokri, Rhegion, and Hyele, along with a number of minor cities along the way such as Kaulonia.
@Cetashwayo, how were we received in Lokri Epixephyrii? I imagine they didn't bring us flowers and grapes, perhaps this was not a matter that Obander wished to dwell on for fear of causing outrage. Also, though I'm not especially concerned about how we were recieved there, why Hyele? That seems kind of far, nearly all the way to Kymai and it doesn't seem to be all that important of a city. I imagine that they can't be terribly comfortable sitting there right next to the Lukanii center at Ostritania.

I wish I could have departed for the island and tour it, but that must wait for next year. I had to return home, you must understand, for staying too long at sea threatened dangerous journeys during the autumn and winter, not to mention the necessity of meeting with Taras. Next year, however, I will devote the sum total of my efforts to Sicilia, and assign deputies and trusted citizens to deal with gathering allies for the Illyrian expedition chosen by the citizenry. The situation remains salvageable; there are many on the island of Sicily who remain suspicious to Syrakousai, and if we devoted enough money and work to the matter we could sway especially the Gelans, who have been traditionally neutral and only recently moved to support Syrakousai outright.
I do somewhat question the priorities; Obander sailed all the way to minor Hyele and back when the equivalent distance could have more than covered going as far as to Himera or Katane. But, there again, he didn't likely spend nearly as much time in Hyele as he did in the more major Italiote cities and spending such a short time in Sicily only to dash out might perhaps insult some cities. I eagerly await the vote next year.

Then, to the south, Athenai has used its control of the island of Kythira south of Lakonia to attack and seize Pylos, capturing much of the Spartan fleet in the process. Pylos is a spit on the coast of Messenia, and its control by the Athenians could destabilize the Spartan hold over their Messenian helots. Then, in a spectacular victory, the Athenians defeated and captured a group of trapped Spartan hoplites on the island of Sphacteria off the coast of Pylos, an utter catastrophe for the Spartiates. Suddenly, the Spartans have been embarrassed on both land and sea, and their coalition has been weakened, with the fear of Sparta greatly diminished among both allies and enemies. With the death of the King of Kings, the accursed Mede Artaxerxes I Makrocheir, they can also expect no support from a Persia locked in a crisis of succession. Kleon's popularity is rising in Athenai, though it has been said that among some members of the Delian League there is a rebellious mood.
Just how many Spartan hoplites did they capture for this to be an utter catastrophe? I mean, most of the Spartan fleet was at Pylos, but aren't they more land-focused anyway and up to tons of campaigns in the north? I'm not really sure why they'd have loaded up this island with enough hoplites for this to be such a spectacular victory.

News from the North! The king Sitalces has become embroiled once more in warfare against the Triballi, though this time they have conducted an invasion against him. The Odryssians are bogged down in fierce fighting against their neighbors. The Northern Etruscans have enlisted their own modest fleets against the Liburni, and have scored a few victories, but the conflict is threatening to drag in the entire Liburnian Confederation and result in an issuance of war by the city of Iadar, which holds the captaincy of the league.
Looks like the entire Liburnian Confederation is getting possibly drawn in just as we're seeking to begin our pirate expedition... well, at least we won't be wanting for targets? I really hope that we and the Etruscans together can take them.

Kipekos the Wide-speaking, whose vigorous arguments for Rhegion are acknowledged and specially rewarded even if they were not successful
Hahaha, Kipekos the Wide-speaking. Thank you for putting that there, although I feel it unearned on my part; I've contemplated coming up with some character before but I've found that I'm especially terrible at affecting the rhetoric of the ancients, frustrating my every attempt. It's easier for me to speak plainly out of character but I have a great respect for everyone who can manage this, in particular @Satar's excellent post which swayed me to reject the user motion. But, perhaps I will don the chlamys of Kipekos should I develop that skill.

Should Eretria accept a reconciling peace with Taras with the following terms?
  • The city of Lykai will come under the protection of Taras.
  • The founding families of Lykai (800 citizens) will be expelled to Eretria.
  • Taras will transfer protection of Herakleia Lukania to Thurii.
  • Taras and Eretria will vow not to make alliances with any power in Hellas for the duration of the war between the Hellene leagues.
  • The border between the Messapii and Taras will be accepted and set.
  • A proxenos of each city will be placed in the other.
  • The mutual hatred and thoughts of revenge on both sides shall be put to rest with the planting of a sacred tree of peace in each city.
I feel that this is definitely necessary. Syrakousai is a challenging enough enemy as is without having Taras set against us as well, and should we not transfer Herakleia Lukania to Thurii we are almost certain for them to spurn our alliance for the bosom of Athens. I don't quite like that vow on avoiding alliances in Hellas until the war's end, but I'll take it as it applies to Taras as well. The founding families of Lykai are a troublesome prospect because enslaving them would make the restored Kerkyra government likely hate us worse than it would already just as it got the protection of Athens whereas moving them to a new colony on the Adriatic would seem to make that quite vulnerable to flipping over to Kerkyra and Athens should they desire more control in the Adriatic. But, I'll take it.

[x] [Taras] Accept the Tarentine terms.
[x] [Spring] The Return of Persephone. Favored by many married women, the return of Persephone is a re-enaction of the drama of Persephone's departure from Hades. Having been married happily to Hades for six months of the year, for in this interpretation she is not kidnapped but seduced away from her domineering mother, the young Persephone must say goodbye to her beloved husband and lord of the underworld. Persephone is presented here as a traditional woman, but also an icon of femininity, beloved by many women in Eretria for giving them someone to look up to. Embued in mystery and icons of the dead, the Return of Persephone is a festival that celebrates the transition from winter to spring and from death to life, the birth of new children, and draws heavily from the Eleusinian mysteries near Athenai, that famed mystery cult.
[x] [Winter] The Conquest of the Sea. A grand festival involving mock sea battles and swimming contests which celebrates Poseidon's subjugation of all the creatures of the sea. Poseidon is a popular god across Italia and Sicilia, in sharp contrast to his sometimes muted worship among Ionians on the Mainland. The Conquest of the Sea, conducted in the chilly mid-winter, promises to bring fantastic seafood to the mouths of hungry Eretrians and celebrate the city's naval and commercial traditions as well as thank the Gods for the first voyage that Eretria ever undertook. The greatest part of the festival is the battle between rowers in painted boats representing the dolphins allied to Poseidon and the krakens who oppose him, who conduct a mock ram battle with their boats, trying to tip each other over in the harbor of the fifty masts.
[x] [Honors] The city has no masters except the Gods, none to worship except those in the heavens. To elevate men to such a degree threatens the rise of tyrants.
 
@Cetashwayo, how were we received in Lokri Epixephyrii? I imagine they didn't bring us flowers and grapes, perhaps this was not a matter that Obander wished to dwell on for fear of causing outrage. Also, though I'm not especially concerned about how we were recieved there, why Hyele? That seems kind of far, nearly all the way to Kymai and it doesn't seem to be all that important of a city. I imagine that they can't be terribly comfortable sitting there right next to the Lukanii center at Ostritania.

Woops, I straight up forgot about Lokri. My apologies about that. I haven't been feeling well the last few days and worry the quality of the updates have suffered (as I'm trying to get them out as soon as possible, when perhaps I should take more time with them). I'll add them into the update.

I do somewhat question the priorities; Obander sailed all the way to minor Hyele and back when the equivalent distance could have more than covered going as far as to Himera or Katane. But, there again, he didn't likely spend nearly as much time in Hyele as he did in the more major Italiote cities and spending such a short time in Sicily only to dash out might perhaps insult some cities. I eagerly await the vote next year.

He just landed in Hyele and spoke briefly to them, mostly to get news about what was happening with the Lucani. They seem mostly quiet and aren't much encroaching on Hyele's land at this point.

Just how many Spartan hoplites did they capture for this to be an utter catastrophe? I mean, most of the Spartan fleet was at Pylos, but aren't they more land-focused anyway and up to tons of campaigns in the north? I'm not really sure why they'd have loaded up this island with enough hoplites for this to be such a spectacular victory.

This is a real battle. Battle of Sphacteria - Wikipedia
 
''Victorious as mighty Athenai might seem to be Lakedemoi and her allies remain strong indeed. Others know of the city of Athene Palle better then I but I do not believe she will pay much mind to the fate of Lykai while Kerkyra can ill afford too.''

[X] [Taras] Accept the Tarentine terms.

''As to the matter of festivals, Eretria must first give greater honor and worship to the gods who granted her special boons. While Persephone worship must naturally be ever attended too it remain Plutos who, even an hoplite taking what wealth he has from land like myself know it, poured prosperity in the street of Eretria with commerce. Some would say that, by this same logic, The Conquest of the Sea should be celebrated as well, as Posseidon has ever been generous to Eretria, but special worship has already been given to him through the Second Divine Mariage. Better to honour the almighty Zeus himself, king of the gods, for the greatness and wealth of our polis.''

[X] [Spring] The Courting of Ploutos. A more humorous and commercially oriented women's festival, the courting of Ploutos tells the story of Ploutos' attempts to flee from the bounds of marriage and love in favor of commerce. Celebrated in Eretria as the source of the city's trade wealth, Ploutos is surprisingly popular among widows and wealthy women because of this particular tale's affirmation of the importance of women to wealth. After fleeing from every potential mate, Aphrodite grows incredibly frustrated and crafts Nomisnia, a demigoddess who is good at creating wealth as Ploutos; the two immediately become competitors, further frustrating her. Finally, at last, Hermes intervenes, and convinces the two that they would have double the wealth if they were married, and at last the two accept, finding love in mutual success at business. The festival is celebrated through a dramatic re-enactment, dances between lovers, and a literal shower of drachmas given to the poorest women of the city.
[X] [Winter] The Ascendency of Zeus Olympios. A monumental festival that celebrates the military victory of Zeus Olympios of the titans and the end of the titanomachia, the war against them. The ascendency has become increasingly popular in Eretria due to the influence of her olympic contestants who have been so shaken by the recently completed statue of Zeus at Olympia that have returned to their faith more vigorous than ever. The true supreme God of the Hellenes, Zeus deserves to be celebrated with vym and vigor in a military and civic parade. During the Ascendency, there is a battle among those representing the titans and olympians, with brawling and wooden swords, and a competition involving a ball which represents control of the heavens between two teams.

''On the honours they're isn't much else to be said but it is worth remembering who is buried in the cemetery of heroes. Wise Drako was born an aristocrat aye, but the great Eusebios was once a mere fisherman, brave Antipater was once a hoplite among other hoplites and famed Herrodion was unknown to most before the arrival. This, fellow Eretrians, is what Eretria-Eskhata stand for. Since we came to Epulia Pilsoii have become hoplites, sons of fathers who feared their childrens might no longer be able to afford the hoplites panoplie can now dream of becoming aristocrats, and some have done far more then merely dreaming, rowers have become captains or merchants in their own right and those who once held no political rights are now influential voices in the Ekklesia. The world remain the world but Eretrians showing talent, merit and determination can rise in it and be welcomed, instead of resented as in so many other Polis, by their peers. Some have feared that only the sons of Aristoi will be so honoured but I have faith that sons of other fathers will be as well.''

[X] [Honors] Pass the motion proposing the reward of a Wreath of Apollon and inscribing on the Painted Relief of Athene as the highest rewards that can be given to a citizen, to be decided by a 60% vote in the assembly for the wreath and an 80% vote for the Painted Stone.

So spoke Nikephoros the hoplite, son of Lysandros.
 
A festival devoted to Zeus sounds fitting, since we've got a bit of a shortage of Zeus-worship IMO. But this is a toughie.

It seems to me that the time has come for Eretria to edit tell the true story of the Foremost Divine Marriage, that of Zeus and Hera.

[X] [Taras] Accept the Tarentine terms.

[X] [Spring] The Courting of Ploutos. A more humorous and commercially oriented women's festival, the courting of Ploutos tells the story of Ploutos' attempts to flee from the bounds of marriage and love in favor of commerce. Celebrated in Eretria as the source of the city's trade wealth, Ploutos is surprisingly popular among widows and wealthy women because of this particular tale's affirmation of the importance of women to wealth. After fleeing from every potential mate, Aphrodite grows incredibly frustrated and crafts Nomisnia, a demigoddess who is good at creating wealth as Ploutos; the two immediately become competitors, further frustrating her. Finally, at last, Hermes intervenes, and convinces the two that they would have double the wealth if they were married, and at last the two accept, finding love in mutual success at business. The festival is celebrated through a dramatic re-enactment, dances between lovers, and a literal shower of drachmas given to the poorest women of the city.

[X] [Winter] The Conquest of the Sea. A grand festival involving mock sea battles and swimming contests which celebrates Poseidon's subjugation of all the creatures of the sea. Poseidon is a popular god across Italia and Sicilia, in sharp contrast to his sometimes muted worship among Ionians on the Mainland. The Conquest of the Sea, conducted in the chilly mid-winter, promises to bring fantastic seafood to the mouths of hungry Eretrians and celebrate the city's naval and commercial traditions as well as thank the Gods for the first voyage that Eretria ever undertook. The greatest part of the festival is the battle between rowers in painted boats representing the dolphins allied to Poseidon and the krakens who oppose him, who conduct a mock ram battle with their boats, trying to tip each other over in the harbor of the fifty masts.

[X] [Honors] Pass the motion proposing the reward of a Wreath of Apollon and inscribing on the Painted Relief of Athene as the highest rewards that can be given to a citizen, to be decided by a 60% vote in the assembly for the wreath and an 80% vote for the Painted Stone.
 
SKANTARIOS: The hypocrisy of those supporting these honors is self-evident. In one breath they speak of demokratia, and in the next of elevating some above the rest-- a select group of grandees all acknowledge will be aristoi in the main.

So the truth of the matter is to be laid in Bare: shall we or shall we not empower the aristoi? In empowering them there little gain, for even Achilles could not have overcome the Trojans without the Greeks; but the Greeks could have overcome the Trojans without Achilles. Rather there is much mischief: one need only to look at Kerkyra to see what kind.

Any comparison to the Olympic festivals is both profane and misguided; even an ordinary man might be blessed with great strength by the gods, but intellect requires both education and a stage, both of which are easier obtained by the aristoi.

The aristoi must not be allowed to run rampant over the public lest we become a Kerkyra in truth.
 
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[X] [Taras] Accept the Tarentine terms.
[X] [Spring] The Return of Persephone. Favored by many married women, the return of Persephone is a re-enaction of the drama of Persephone's departure from Hades. Having been married happily to Hades for six months of the year, for in this interpretation she is not kidnapped but seduced away from her domineering mother, the young Persephone must say goodbye to her beloved husband and lord of the underworld. Persephone is presented here as a traditional woman, but also an icon of femininity, beloved by many women in Eretria for giving them someone to look up to. Embued in mystery and icons of the dead, the Return of Persephone is a festival that celebrates the transition from winter to spring and from death to life, the birth of new children, and draws heavily from the Eleusinian mysteries near Athenai, that famed mystery cult.
[X] [Winter] The Conquest of the Sea. A grand festival involving mock sea battles and swimming contests which celebrates Poseidon's subjugation of all the creatures of the sea. Poseidon is a popular god across Italia and Sicilia, in sharp contrast to his sometimes muted worship among Ionians on the Mainland. The Conquest of the Sea, conducted in the chilly mid-winter, promises to bring fantastic seafood to the mouths of hungry Eretrians and celebrate the city's naval and commercial traditions as well as thank the Gods for the first voyage that Eretria ever undertook. The greatest part of the festival is the battle between rowers in painted boats representing the dolphins allied to Poseidon and the krakens who oppose him, who conduct a mock ram battle with their boats, trying to tip each other over in the harbor of the fifty masts.
[X] [Honors] Pass the motion proposing the reward of a Wreath of Apollon and inscribing on the Painted Relief of Athene as the highest rewards that can be given to a citizen, to be decided by a 60% vote in the assembly for the wreath and an 80% vote for the Painted Stone.
 
Ok, maybe that'll have the answer-
The capture of over 292 hoplites (120 of which were Spartans) by Athens radically shifted the balance of power in the war.
Huh? I mean, I wouldn't sneeze at losing 120 (effectively 3.5% of our hoplites) in one battle, but Sparta's a lot bigger than us. Was it that they surrendered rather than fighting to the death causing a big loss of standing? I don't think I really understand the context of why this was such a coup.
 
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