Alkaios son of Kleitos, Hoplite and once silent citizen approaches to speak.
It gives me great pleasure to see the blessings of true demokratia appear in our fair city, for we are spoiled by choice in being able to choose between such well-thought positions. However as the Moirai decide the fate of men and god alike, so too do we have to be decisive in our choices.
Through the divination of the augurs, the gods have spoken! And it is the proposals of Deme Antipatria which best follow their will and guidance. For it was the gods who tasked us with improving our capabilities at making war and peace, and I can see none other than the Deme Antipatria who best represent their vision.
For Proboulos, can anyone gainsay Kyros Gennadios for his fair leadership of the city during these trying times? Has he not brought prosperity to the city? Will not another influx of loyal metics, fleeing the chaos of Hellas, bring wealth and manpower to Eretria in fair measure? Furthermore, after the near disastrous performance of the the hoplites before the walls of Taras, can anyone truly argue that change need not be had?
I digress, however, for I would be remiss if I did not speak of the key point in the domestic proposal of the Deme Antipatria which causes me to speak so fervently as I do. With the building of the Hill of the Divine Marriage, Eretria Eshkata once again finds itself at a crossroads as the city debates how best to honor the gods which have favored it so. While it may appear that the time of our fair city's founding can only be hearkened back to in memory, in fact it is not so long ago as we still have such relics and icons such as the Temple of the Divine Marriage to call upon. It was said Temple, one that celebrated the union of Apollon and Athene, which ushered in Eretia Eshkata's reemergence upon the stage of the Greek World. There are many a polis who can be said to honor traditional gods like Artemis and Prometheus, but none but the citizens of Eretria worship the Divine Union of Apollon and Athene, the Divine Marriage of Poseidon and Demeter. It was through the inspiration of the divine marriage that the city's founders were able to prosper and make it what it is today, and what makes us unique among our fellow Hellenes. Just as the original Temple of the Divine Marriage showed the world that Eretria Eshkata had returned to the stage, so too do I believe that this addition will allow the citizens of Eretria to hold their heads high as we proudly profess our faith.
Yet for all that I would love to continue speaking about only our fair city and its demesne, the world as we know it is not a safe place, nor a fair one, and we would be foolish to ignore the happenings around us. One need only look at Hellas, to see what dangers lurk before us.
I would be lying if I said that I did not have second thoughts and trepidation in my heart when I heard of the news from Kerkyra. To hear of another democracy toppled by the tyrannical forces of oligarchy brings me much fury. However, as the Ekklesia has shown me, logos must win out over ethos, and while I can certainly understand the other positions of my fellow Hellenes, who believe that our only choice in this matter is to intervene ourselves in order to keep secure the Adriatic, I must ask for patience as I explain my reasoning as the context does not bear out such actions.
It is true that the rule of the oligarchs within Kerkyra, ones sympathetic to Korinthos no less, threatens our position upon the Adriatic. However, we must remember that for as powerful as the Kerkyrans are reported to be at sea, the true masters of the sea remain the Athenians. For was it not to them that the Democrats fled, rather than us? Surely, if we can see the danger posed by the oligarchs pulling Kerkyra out of the war, then I have doubt that the Athenians do as well. And while the Athenians themselves still find themselves embroiled with war, can this not be said to be the best time for them to deal with Kerkyra? For it seems one of the Kings of Lakedaimon has perished, leaving only the other to carry on their war against Athenai.
While I do not doubt the Arête of the men of Eretria, I fear that maintaining such a careful balance in this situation is not entirely within our strong suit. One wrong misstep and we can find ourselves engulfed not only in war against the oligarchs of Kerkyra and their backers in Korinthos, but potentially the greater war in Hellas between Athenai and Sparta, as this is but one theatre where they contest each other for hegemony. I myself do not like the idea of leaving Kerkyra to be dealt alone with by the Athenians, potentially turning the Ionian into a lake of their own. However, as much as I fear that reality, I also believe that Athenai will find itself stretched too thin to exploit that reality, especially when its enemies continue to press at it on land and sea.
Now, when it comes to the formal matter of the foreign proposal set forth by the Deme Antipatria for the election of Xenoparakletor, I believe that they have the right of it. I know not how many of you have heard word of our fair city among the citizens of the other polei, but I can tell you that many of them see us as preferring to deal with the barbaroi more than our own fellow Hellenes. As much as it stings me to admit such, can anyone truly say otherwise? For was it not our courting of the barbaroi at the expense of our fellow Hellenes, which caused the other Italiotes to intervene and prevent us from getting more than we deserved? If one need an example of the power of the Hellenes around us, then one need not look very far.
It is my view that if we follow the proposals set forth by the Deme Antipatria, carried out by the well-regarded and wise Obander, that we will be able to rehabilitate our image among our fellow Hellenes. As much as the oligarchs of Kerkyra can threaten the finances of our fair city with their formidable fleet, if we allow Syrakousai to gain momentum and achieve hegemony over the Sikelliotes, they can threaten the very existence of Eretria Eshkata itself. One need only remember the tyrant that was Hiero to glimpse at the power they once held, and could potentially hold again if we do not assist our allies once more. Furthermore, in light of the Peace of Phaidros, it has become more clear than ever that we need to be kept abreast of the developments within the other Italiote polei around us, for I do not think any of us wish to be blindsided by them once again. Finally, while I am a mere humble hoplite, and not a strategos of any measure, I feel that it is necessary to remind everyone that as in a phalanx, true security comes from making sure that your rear and flanks are protected. While the Sikeliote League can oppose Syrakousai, and the Thurii can assist us potentially against Metapontion, Taras still seethes at the humiliation we have brought them. With the virtuous Obander at the helm, I feel that we can soothe the ill-feelings the Tarentines have for us, or at the very least make them less sore about us than before. That way, when we march in the future, whether it be against the perfidious Dauni or the scum of the Adriatic Pirates we can do so with our sights set forward, without having to worry about an enemy at our back.
So speaks Alkaios son of Kleitos.