Edited in a response to EntropyJudge. Post 2272.
MeCrazyFang- What confirmation?
There are several problems.
1- How on earth is it IC for Homura to attempt what, given her knowledge of the situation should be flatly impossible?
2- If we're allowed to use ethical intiuitons rather than good philosophy, my ethical intuition that we can't be a liar means that we cannot be somebody's friend and at the same time reinforce their delusions. If Kinematic's ethical intuition that we can't tell Kyoko's secrets without her consent is allowed to ruin my plans, my ethical intuition is allowed to ruin yours. It's only fair.
If you want to say that we're being completely ruthless and doing whatever it takes to achieve victory, fine. But if so to be consistent you need to accept that my earlier plan to tell Sayaka Kyoko's secrest was completely O.K.
3- Once Walpurgisnacht is done for, we have all the time in the world to tell everyone the truth (bar one or two minor lies). We explain that we couldn't stop Walpurgisnacht no matter how hard we tried without Madoka making a contract and dooming the world, so we did the next best thing rather than get everybody killed.
Madoka will understand- in time, assuming she doesn't immediately. Given the course of a few more years, even if they don't forget everyone will learn to forgive.
Firstly, could you actually tag people you want to direct things at? All you have to do is use the @ symbol, and type their username directly after. You can find it in the drop-down, actually, which you'll see once you start typing.
Now. Confirmation...
A Golden Ending requires Homura to be alive.
This,
@Carinthium, states that we can't win in death. A Golden Ending, from my understanding, is Homura's desired perfect outcome. It is also the objective of this Quest, as Higure has stated previously.
I infer from this that Homura can't achieve a Golden Ending in death, because part of her Golden Ending includes being alive. Martyrdom and survival are, as you are well aware, mutually exclusive. I suppose it is possible that the Golden Ending requires Homura to be alive for some other specific reason, but it is far more rational to assume that she is motivated to continue living, even after she's saved everyone.
Furthermore. Companionship affects Quality of Life. Human interaction is crucial to human sanity. It is rational and reasonable to assume that Homura desires companionship. It is furthermore reasonable to assume that she desires this companionship from the individuals she's come to call friends: Kaname Madoka, Tomoe Mami, Sakura Kyoko, and Miki Sayaka. This list may be incomplete, but it is not inaccurate.
So. Homura wants to enjoy a peaceful life with her friends.
'1- How on earth is it IC for Homura to attempt what, given her knowledge of the situation should be flatly impossible?'
From this I infer that your own personal viewpoint is that, rationally, if you attempt an endeavor fifty times, and fail fifty times, you should stop.
This is not universal logic. Other people come from a separate viewpoint. You do not have to agree with it. You don't have to buy into it. But you do need to be aware of it, and respect it.
Some people believe that you need to try a fifty-first time. And fifty-second. That if you try something in the first place, you should never stop until you succeed.
Of course, normally, this viewpoint applies to
specific circumstances. Instances in which the reward is overwhelmingly motivational, enough so to make repeated failure and frustration of minimal concern. As example, men and women - but mostly men
![:V :V :V](/styles/sv_smiles/xenforo/emot-v.gif)
- will spend hundreds, even thousands of dollars, months of effort, and forgo personal traits that are personally significant, for the sake of sex. It's not always rational, or even reasonable, but it's motivation enough to push forward.
In Renascence, here, Akemi Homura is attempting to change fate and destiny, so that people she cares about don't suffer overly. She
travels through time for them.
The Sunk Cost Fallacy applies.
If you buy a fifty thousand dollar car, you will repair it if it breaks down. And again. And again. And the tenth time, when the overall cost of repair has exceeded the initial cost of the vehicle, even knowing that your car is going to continue to fail.
You'll do it because you've already spent so much money. You are committed to it, invested in your purchase, and unwilling to throw it away.
Though, I shouldn't specifically say 'you', because you personally,
@Carinthium, may evade the Sunk Cost Fallacy. But, as a rule, people do this all the time, throwing more money after bad money. When they've gone so far, they continue, because otherwise, they have to admit that their efforts thus far meant nothing. For a car owner, that acknowledgement is "This car is bad, and I should have bought a better one." or "I should have scrapped this car five years ago."
For Homura, that acknowledgement is "I should never have defied Time, Fate, and Destiny, reliving these moments for years on end, murdering and suffering. I should have let the people I love die."
She'll never do that. She
can never do that. She will Witch instantly. Even if she wouldn't,
it would require her to admit that the subjective breadth of her life was a mistake.
That is why she'll try doing the impossible. Not because she necessarily thinks that smashing her face against a wall will do anything, but because she
has to believe that she can do the impossible.
'2- If we're allowed to use ethical intuitions rather than good philosophy,
my ethical intuition that we can't be a liar means that we
cannot be somebody's friend and at the same time reinforce their delusions. If Kinematic's ethical intuition that we can't tell Kyoko's secrets without her consent is allowed to ruin my plans, my ethical intuition is allowed to ruin yours. It's only fair.'
You are implying that ethics don't play into 'good philosophy'. In some circumstances, they do.
In this Quest, where we are trying to socialize, towards certain ends, trying a tactic that is ethically questionable is a bad idea. Not simply because the readers will necessarily object, but because
the people Homura is talking to care about ethics.
If we do or say something they object to, it damages our social standing. For example, sharing someone else's secrets without consent. That is a very large breach of trust, and an act of social
warfare. It's the sort of thing that is done in certain cliques, to rise in social strata. You get close to someone, get entrusted with a secret, and spread it.
It's a bad idea. It is an
unrecoverable blow to any relationship. Given a one-month time limit, it is impossible to overcome an error like that. Given more time, say half a year, you can most definitely overcome a mis-step such as that, but in Renascence, we don't have that much time.
So, when someone is arguing ethics, they are likely not just arguing 'this is bad and makes me uncomfortable'. If they are just arguing from that point of view, Modly Intervention is imminent. No, they are likely arguing 'this is a bad idea, and will have fallout that we are not prepared for.'
'3- Once Walpurgisnacht is done for, we have all the time in the world to tell everyone the truth (bar one or two minor lies). We explain that we couldn't stop Walpurgisnacht no matter how hard we tried without Madoka making a contract and dooming the world, so we did the next best thing rather than get everybody killed.'
There are several errors in this logic. Firstly, you presume that we will necessarily have the chance to explain. The plans you are proposing tend to include actions taken that would, by nature, preclude further social interactions. Kidnapping, knocking people out, taking away their choices, forcing them to abandon their ideals, etc...Yes, from a purely logistical standpoint, your ideas are not without merit.
However. Trust is a crucial element present in human interaction.
If your mother tells you that your family has won a vacation package to the Bahamas in a recent raffle, so you need to pack and arrange for time off from work, chances are, you'll talk to her about the logistics of this. Such as "You're sure it wasn't a scam? Was it on the internet?" and "When should I ask for off, and how long?"
If a banner tells you that you've won a trip to the Bahamas, chances are you're going to add that banner to your Ad-Block list.
If a homeless man tells you that you've won a trip to the Bahamas, chances are you're going to keep walking, and mutter about drunkards.
That's because you (Should) trust your family more than an anonymous internet banner, or homeless man.
If your sibling asks you to come by their house to help with the roofing, and you recall that they took you out to a nice restaurant just last week, you are fairly likely to agree.
If your drunkard father asks you to fix that hole in his roof, you may decide that the debt of your continued existence overrides your disdain, and you may help him. Maybe.
If your uncle, who raped you when you were six, asks you for help with the roof, you're going to hang up, and possibly invest in home defense measures.
Different degrees of trust and affection, you see.
Other people are trying to be the cool sibling that buys food. What you're trying to do doesn't line up with the other two examples, of course, but surely you can see the advantage of engendering trust and affection?