Threads Of Destiny(Eastern Fantasy, Sequel to Forge of Destiny)

Voted best in category in the Users' Choice awards.
Year 45 Month 12 Arc 5-1 Multitude
"I won't constrain your thoughts too much," Ling Qi said slowly. "This isn't a commission or a trade or even a favor. I think… the shape of it should be something you decide."

She'd have to think as well, decide where the obligations of her own heart lay. Should she try to compose something, which might discern her feelings better?

"But, it should be something for peace. I have war gear in plenty." Her missing flute aside, which she… still didn't feel right asking him for. It was something she had to resolve, before the war, but this wasn't the moment for it. "If you want to make me a gift, then let's not make it a thing for battle. It feels wrong."

Xuan Shi mulled over her words in silence for a time, and slowly nodded. "One understands the sentiment…. It speaks to the times that those things were the first thoughts, ones mind came upon." He turned his head, looking out over the lake thoughtfully.

"An idea occurs."

"Oh? Already? Whats in your thoughts?"

"One shall not share."

Ling Qi frowned. "What? You can't mention it and then say that."

He smiled behind his collar, tipping his hat down. "One can. Surprise has value."

Ling Qi huffed with faux irritation, crossing her arms. "I suppose I shall allow it then."

She didn't know that this feeling was what one could could call romantic, but… it was a nice thing. She would have to explore it more fully when there were less ominous things on the horizon.

"Lady Ling is generous."

"That is unacceptable," she said wryly. "I allowed it for formalities sake, but you will use my name."

He chuckled, turning away from the lake fully. "One will remember, Ling Qi. Shall we walk back? Time marches on and…. One did not truly expect this outing when the journey was planned."

She glanced up at the sky, wincing a little at the position of the sun. "Ugh… I suppose so, if I don't complete my days workload then Lady Cai is going to bury me in fresh correspondence tomorrow."

"An awful fate," Xuan Shi agreed, straight faced.
"It is," Ling Qi sniffed. "Back through the waterfall, or straight across?"

"...The waterfall, that much time can be spared."

They could at that, she supposed. No matter how much work remained to prepare the fief for their journey north.

***​
The days that followed, were far more routine, reviewing travel plans, double checking the town planning that was within her responsibility, spending time with her family, and overseeing the burgeoning religious rites of their town of Shenglu. She had to admit, gathering up a score of burly quarrymen to ensure that their work songs were not straying from the desired format of the spirits under their feet was not an experience she had ever thought to have.

Thankfully at least one of them did know how to properly carry a tune and remember the right rhythm, so he had ended the day with a promotion and she could have some comfort that things should remain well there for a month or two, without her intervention. She could see how it was that so many cultivators might slow down so badly as they took up more and more worldly responsibility.

But that would not be her. She would find the time to cultivate, to keep finding the next steps on her path.

"It is not often that my lessons are regarded as the break in ones work day," Meng Duyi said, leaning heavily on his stick as they climbed the graded path, climbing the cliffside that backed Shenglu. "You are truly ill suited to stillness, for one so steeped in yin."

"My need to move is one of the balancing factors in my cultivation, I think," Ling Qi said thoughtfully. "I'm still often reactive, but…"

"You feel you must seek out new things to react to. A strange but not unheard of twist upon these things," Meng Duyi agreed. "Though being well anchored to duty is a good trait for one who will lead and rule."

Ling Qi grimaced, she still wasn't truly enthusiastic about that part of being a Baron, the administrative duty, at least, the responsibility over many lives was something she had accepted at this point. "Perhaps. I can only hope it's enough. May I ask why you've chosen this place for our conversation?"

"The vista is demonstrative, the cliff is yet a border and barrier, a useful lecture aid, and this old man simply enjoys a good climb," Meng Duyi replied. "You have asked after the foundations, the thoughts which underlie the Forest ways, and what the fundamental difference between it and the Imperial ways are."

"Not the old and new ways?"

"No. Neither is older than the other, it is a false comparison," Meng Duyi replied. "We do not practice what the earliest Weilu did. How could we, in ten thousand years, the landscape has changed beneath us."

She remained silent as they mounted the clifftop, and turned to look over the vast expanse of the lake and the vale surrounding it, stretching out into the rolling rocky hills that gradually rose into more mountains.

"Look upon this. The majesty of nature, to a mortal, even to a young cultivator, it evokes a primal awe, this is the world untouched by man, eternal and magnificent," Meng Duyi said, inclining his head. "But it is not so. These stones travel, these woods die and grow anew, even that great lake which you have contracted is a young thing by the standard of the world. Iit was not here, when the Horned Lord walked the world, when the glacial ice still crouched atop this cliff. The ground changes, a wise man must be ready to change with it."

Ling Qi listened silently.

"One could call this the difference, the power of pacts and negotiation such as a geomancer of the Weilu tradition must commit. Spirits change, if differently than men do. Their long existences may be broken up, into sharp divides, or they may evolve with changing patterns of wind and water. The River Jing has shifted its southern course from east to west and back again a dozen times in our recordings alone."

"We cannot bind the world in place. We can only bend it to our needs. Adjust, react, negotiate. In many ways, our methods are deeply yin."

"And the Imperial ones are the opposite," Ling Qi said thoughtfully, looking up at the lip of the cliff the birds that winged by only a little overhead. "They are forceful, domineering, yang."

"It is so. I will not pretend they have no points. Their origin was not ours. Even before Tsu set the course of seasons, the lands of the south were rich with the bounty of the forest. In the crumbling citadels and pollution left by the fallen gods in the north, our accommodations would have been foolish."

"That is a surprising thing to hear you say, teacher. Why so?" Ling Qi asked curiously.

"Because there are spirits which men must deal with using a closed fist," Meng Duyi said, rapping the point of his staff against the stone as they reached the top of the cliff. "The Rasping Wind and its millions of vile children, the Twelve Poxes, the foul winds which blow from the eastern wastes. And The spirits of the Celestial Peaks, many of them were akin to these, the broken and malicious leavings of the Dragon Gods."

"To understand a thing, one must comprehend how it arose. To the first geomancers of the Celestial Peaks, to do anything but cut and carve and tame through force and guile was foolish."

"Were the Peaks truly so unnatural?" Ling Qi wondered.

"An incorrect construction," Meng Duyi said. "Natural. A meaningless term. Is a wasps nest 'unnatural' because it is constructed? No. Rather the Celestial Peaks are the Celestial Peaks, and the Emerald Seas are the Emerald Seas. Different foundations give rise to different houses. This is where the Imperial method errs, it sees all lands as the same malicious ruin on which it was built, and so seeks to 'tame' them all in the same way. One can quibble over which spirits are best treated with as neighbors, and which are best exorcized and driven forth, but the base assumption that all must be locked into their current shape and only allowed change when it suits their engineering is where we must butt heads with those northerners."

"Is that it then, that the Weilu method sees spirits as people, to be negotiated with, fought, lived with or slain, and the imperial method sees them more as… obstacles to be broken down, repurposed, or removed?"

"That is how most understand it. The Imperial method is suspicious of spirits. Down to its core, it is built to protect men, no matter the cost to spirits. This has its own costs to those men in the future."

Ling Qi frowned, looking over the vista. She imagined it as it might be in the future, roads winding through it like veins, the lights of little settlements springing up nestled amidst the hills and spreading along the curve of the lake. She could understand that urge. Nature could be beautiful, but… so too were the works of people, and if it came down too it, she was human, she valued human lives. Zhengui, Hanyi Sixiang, these were her family it was not the same as imagining intruding on random spirits of wood and hill.

"What is the downside of the Weilu method then?" She asked quietly.

Meng Duyi was silent, and she worried for a moment that she had offended him. Instead the old man rolled his shoulders, bones cracking and popping as he straightened up. "Danger. Where two tribes meet, squabbles will come, men and spirits are more different than that. Men will give offense, spirits will take where the words of a contract are loose. The flexibility of our method, is its own weakness. Diversity is strength, it is also a promise of conflict."

Ling Qi frowned, she didn't know if she like that particular construction of words, but she did feel some resonation there. "The cost of multitude is multitude. The benefit of multitude is multitude. Folly to dream of ending one without ending the other."

She stilled, finding herself pinned by Meng Duyi's gaze, a sharp and searching stare, a pressure which made her shoulders shake. And then it was gone, as ephemeral as the passing wind. "Where did you hear that phrasing, Baroness."
Ling Qi was silent. She did not want to answer that. Not when those words bubbled up from the dissolved qi of one who called himself Arch Heretic.

One she was going to have to speak with soon at that.

After a long, tense moment, Meng Duyi turned his head away. "No matter. Those kind of words, they broke free under the Radiant Tyrant. But, Baroness, one should also consider this; want is the root of life, want is the root of suffering. It is not wrong to seek what lies beyond this petty and broken world, to seek the peace in oneness, in the completion of the soul.

The error of the Hui was not in seeking that, but in the mad dream that transcendence could be forced on others. Pfah, deeper than that, the idea that one who dreamed of such mastery of other men could ever call themselves enlightened."

She felt a stirring in the scraps of that qi, a response that wanted to bubble up, but she clamped down on it, else she arouse the older man's suspicion more.

"I am too inexperienced to say, I was only repeating a thing that I had heard, forgive my ignorance, Sir Meng."

"It is nothing, just a turn of phrase that reminded me of an obnoxious, peacock of a man," Meng Duyi snorted. "Regardless, let me ask you, have you decided where you wished to take these lessons first. You have spoken of borders and doors as your interests, but in geomancy these are much different subjects. Which do you intend to pursue first?"

Ling Qi relaxed a hair, glad that the awkward moment was past. Ultimately she had long left the study of formations and geomancy fallow, but to begin, she wished to…

[ ] Study the nature of borders
[ ] Study the nature of doors
 
Last edited:
"Is that it then, that the Weilu method sees spirits as people, to be negotiated with, fought, lived with or slain, and the imperial method sees them more as… obstacles to be broken down, repurposed, or removed?"

"That is how most understand it. The Imperial method is suspicious of spirits. Down to its core, it is built to protect men, no matter the cost to spirits. This has its own costs to those men in the future."
Given how animistic the setting is, doesn't this mean that the Imperial method is suspicious of/hostile to the world itself? Almost everything has a spirit. Even tools and buildings gain spirits if they survive long enough.
What a sad way to live, a sad way to view the world. Crush and subjugate. The heirs of the Dragon Gods in truth.
 
Last edited:
[X] Study the nature of doors

"It is nothing, just a turn of phrase that reminded me of an obnoxious, peacock of a man,"

the Jia patriarch sure made an impression on people, huh. We really do need to take an opportunity to get involved with the Jia at some point. Their Patriarch was Skeleton Uncle's last student before Ling Qi, its a bit silly that we have leaned so hard into Huisheng's teachings and just ignored this major tie to him

Given how animistic the setting is, doesn't this mean that the Imperial method is suspicious of/hostile to the world itself? Almost everything has a spirit. Even tools and buildings gain spirits if they survive long enough.
What a sad way to live, a sad way to view the world. Crush and subjugate. The heirs of the Dragon Gods in truth.

considering its a deathworld that isnt an unreasonable way to look at the world. Meng Duyi outright said it, for the peaks the imperial method *is* the best one.
 
Last edited:
considering its a deathworld that isnt an unreasonable way to look at the world. Meng Duyi outright said it, for the peaks the imperial method *is* the best one.
And then they spread it to other lands that don't need subjugating like that.
Edit:
Like Ling Qi noted, the Weilu method acknowledges that some spirits need to be fought or slain. But they're still seen as people.
 
Last edited:
And then they spread it to other lands that don't need subjugating like that.

well thats conquers being conquers, not an innate hostility to the world itself. Even Meng Duyi conceded that there are times when you have to use a closed fist when dealing with spirits, plague spirits, the golden fields etc. In a death world i wouldn't call it unreasonable to have a shot first negotiate later policy
 
I like learning about borders. How they are made, strengths, weaknesses, types, etc. Are there types like hedge or windbreaks, borders that provide a shade equivalent or that spotlight, firm stone walls or flowing streams. Ditto concentrators or diffusers. There's a bunch of interesting potential for how we setup areas for people, spirits, or realms.

[ ] Study the nature of borders

Unrelated, did we have a plan for a replacement instrument?
 
The "treat spirits as people or not" reminded me of this bit by Terry Pratchett:

"It's not as simple as that. It's not a black and white issue. There are so many shades of grey."
"Nope."
"Pardon?"
"There's no greys, only white that's got grubby. I'm surprised you don't know that. And sin, young man, is when you treat people as things. Including yourself. That's what sin is.
"It's a lot more complicated than that–"
"No. It ain't. When people say things are a lot more complicated than that, they means they're getting worried that they won't like the truth. People as things, that's where it starts."
"Oh, I'm sure there are worse crimes–"
"But they starts with thinking about people as things."

-Carpe Jugulum
 
Like Ling Qi noted, the Weilu method acknowledges that some spirits need to be fought or slain. But they're still seen as people.

I feel like if you said, "The Forest Ways are about treating spirits as people and the Imperial ways are about treating them as something else," Meng Duyi would wag his finger and say that too is a false description, just as he did at several of Ling Qi's other attempts to create a neat division between the two philosophies.

I wonder about the other Provinces. Is Thousand Lakes, "All are equally subservient under the Bai"? What about the others?
 
"But they starts with thinking about people as things."

But in a world where things can be people, this gets much messier.

Especially given the way spirits and spiritual beasts form the foundation of all of our drugs and talismans.

We've consumed a heck of a lot of things that are people on our way

Given how animistic the setting is, doesn't this mean that the Imperial method is suspicious of/hostile to the world itself? Almost everything has a spirit. Even tools and buildings gain spirits if they survive long enough.
What a sad way to live, a sad way to view the world. Crush and subjugate. The heirs of the Dragon Gods in truth.

It's a lot easier to have this attitude when they are at risk from you, but you are not at risk from them. Blame the dragons, but we do have to live in the world made from the ruins of their works.
 
[ ] Study the nature of doors

Doors sound a lot more polyvalent to me, not only defines a division line but also the conditions to step beyond it.

Our only plan is to use that stick we got from grydja and some moon silver to make the flute. Yrs mentioned having some sort of creation quest come up, so it'll probably be spirit, maybe moon constructed. It's meant to last us at least until sovereign.

And the Xiangmen's sap as well?
I know that LQ wanted to give it to Zhengui, but surely not all of it?
 
After a long, tense moment, Meng Duyi turned his head away. "No matter. Those kind of words, they broke free under the Radiant Tyrant. But, Baroness, one should also consider this; want is the root of life, want is the root of suffering. It is not wrong to seek what lies beyond this petty and broken world, to seek the peace in oneness, in the completion of the soul.

The error of the Hui was not in seeking that, but in the mad dream that transcendence could be forced on others. Pfah, deeper than that, the idea that one who dreamed of such mastery of other men could ever call themselves enlightened."

She felt a stirring in the scraps of that qi, a response that wanted to bubble up, but she clamped down on it, else she arouse the older man's suspicion more.

If you free yourself from Want, then what meaning is there to Choice? If there is nothing to distinguish any part of the Multitude from any other, then they all simply become a homogenous, featureless One, and Huisheng's shadow said before that the Mother and the Father already chose to reject that path.

So I guess the Arch-Heretic's arch-heresy was rejecting the fundamental premise of the Dreaming Way. That seems appropriately large to earn the title.
 
Back
Top