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It was a funny thing to consider. What did that make family even mean really? Ling Qi felt a faint tingling in her chest, not a pain, but a feeling of pressure. Her thoughts were circling the issue that had plagued her for months now. What did she want from her family? What did she owe it? How was she to carry it with her?
So a bit aside from the chapter itself, I've been having thoughts on some of the metaphysics of cultivation for a while now, specifically in regards to the various realms of cultivation, and this bit here kinda crystalized some of said thoughts.
So specifically, here we see what looks like Ling Qi's Way doing something, and we've seen similar things happen when Heart Demons come up, little twinges in the chest area, except this is a bit odd as a green realms cultivation is confined to the lower dantian around the navel, whereas the middle dantian in the chest is related to Shen. So I wonder if Ling Qi's Way is slowly forming or opening her middle dantian through Green, already interacting with it before the Cyan breakthrough. Maybe we even have a bit of Shen sitting there, the still forming Way not quite active yet. Some of the impressions of Shen I've gotten in the Forgeverse is that it carries or is meaning, and considering how domains/Ways work this would kinda make sense.
Following from this thought, I've kinda had a theory I've been knocking around in my head on what 'Realms' in cultivation actually are, and although there's not really much evidence for it if the above thoughts on Shen are true I think it makes sense. It's more just a theory matching up with facts than having real evidence behind it.
So the basic idea is that Realms are based on specific interactions with specific forms of matter, that is there's the three forms of matter Qi, Shen and Nothingness (or whatever it's called in Forge), and three fundamental and simple ways for entities to interact with these essences, we'll call these 'Possessing', that is possessing some of that energy but not being able to deliberately/actively use it (though subconscious uses are possible e.g. domains, prayer), 'Usage', being able to deliberately and actively use it, and a third more advanced form. Just as a very random guess let's call it 'Integration', which means you are directly fusing this stuff into your very being/soul to enhance yourself, though this interaction could well be anything. Breaking through to a new realm is simply obtaining a more advanced form of essence or interaction.
Finally, having a more advanced interaction also enhances lower interactions and essences (e.g. going from simply owning Shen to actively using it could enhance the potency and amount of ones Qi, which makes some sense).
By this model:
Mortal = Possession of Qi. Mortals have souls and bodies which are made of Qi. They might be able to use Qi unconsciously (prayer and creating/opening lower dantian might be examples of this).
Red = Usage of Qi. A Red is a Mortal who has formed/opened a dantian/dantian-equivalent and is able to directly control their Qi. This is also why Red lifespans are just Mortal with good health, as lifespan in forge is dependant on the soul which hasn't really been changed here.
Yellow = Integration of Qi. They are enhancing their soul with their cultivated Qi, improving their lifespan but also by enahncing themselves they enhance their dantian so can hold more Qi, a self reinforcing cycle, until...
Green = Possession of Shen. By forming a tiny bit of Shen they get a Domain/Way, though they can't actively use said Shen yet (though it might be able to act slightly/unconciously through their Qi in domain effects). Building up their Way they improve this bit of Shen until...
Cyan = Usage of Shen. They've fully built/opened their Middle Dantian and can now freely use their Shen.
Beyond this point we know very little about the realms but by this model:
Indigo = Integration of Shen. We know Cyan includes converting bodily processes to 'Pearls', this being in preparation for converting ones Soul/Body into Shen at Indigo also makes sense to me.
Violet = Possession of Nothingness. This is the first Sovereignty stage where Nothingness comes into play. Not being able to 'actively' use it is a bit of a flaw in this theory but with how little we know about Sovereignty anyway 'unconscious' uses could be enough to qualify. Throws hands in air Gib Lore.
Prism = Usage of Nothingness.
White = Integration of Nothingness.
This also gives a couple of possibilities for why you get yeeted out of the universe at Great Spirit. Option 1, upon complete Intergration of Nothingness you by definition may have completely converted yourself body and soul to Nothingness, which may not be able to exist on its own in the material world. Option 2, continuing this pattern we gain access to a fourth essence type beyond Qi, Shen and Nothingness. Based on Dragon Mama's comment about the dragons 'Divinity being locked behind the Father's Hearth' the fourth essence could be literal Divinity. Neither of these quite explain how Sublime Ancestors work either.
What this model does explain is why all the Realms but not Stages are shared across spirits, beasts and various human cultures across the planet, even as some rules of reality change according to geography. All it requires is Qi, Shen and Nothingness to be fundamental building blocks of the setting, and also for these 'interactions' that entities can have with these essences to also be fundamental, then by default everything in the setting must fall into one of the eight known realms plus mortality.
So, there's the effortpost on my theorycrafting.
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