The Big Dumb Deep Dive Into Unweaving Method
Thanks a lot for making this post! I'm also making a sidereal who tries to use Unweaving Method as a main attack, and it's nice to see this kind of list.

Some additional thoughts:
  1. I'd argue that the best Martial Art to combine with Unweaving Method is Ebon Shadows. It has immediate combo potential from Essence 1 onwards (Seven Points of Weakness Style is great with any attack that ignores armoured soak).
  2. I don't think the various XXX Enlightenment Essence 3 charms are compatible with Unweaving Method. Sure they let you learn a sidereal martial art, but they don't let you use it with Unweaving Method unless that Sidereal Martial Art is compatible with it (or your ST is feeling very generous). The only Sidereal Martial Art which has a ranged weapon is Obsidian Shards of Infinity. Conveniently, Obsidian Shards of Infinity is a natural follow-up to Ebon Shadows...
  3. I will note that OSOI has a lot of "get into melee fast" charms, which aren't always what you want when you've built your character around using a good ranged attack like Unweaving Method. It's got good defenses and mobility, and its Form charms go very well with Seven Points of Weakness, but it's not always a perfect fit. You may want to look at other Sidereal Martial Arts such as Prismatic Arrangement of Creation (good defenses and utility, especially good if you're building an Essence 4 or 5 NPC for some reason because eventually you'll make the attack charms compatible with Unweaving Method), Emerald Gyre of Aeons (great utility and defensive powers at Essence 4), or even Charcoal March of Spiders (replace Unweaving Method with the thread-based attacks).
  4. IIRC Falcon Style could be compatible with Unweaving Method (improvised weapons can be thrown). I don't think it's a very good fit range-wise, though.
 
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Honestly I could see Sidereals doing their best to manipulate Infernals into fighting the Getimians as a proxy-war thing.
In this they would just be besties that argue a lot. The kind where its baffling that they even get along. But the moment that someone else tries the threaten or harm the other. They both get together to beat their ass. I fucking love this dynamic.

Could form a sort of Fu Hua/Senti dynamic if anyone else played Honkai.
 
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I've been increasingly enamored with the idea of a Infernal character trained by a sidereal. With the excuse being that they are basically one of the first ones seen in creation so they didn't quite yet know what they are.

Sidereal: Wtf are you.
Infernal: I have no idea.
Sidereal: Want to become a disciple and learn sick martial arts
Infernal: HELL YEA

Then they travel around get themselves into a bunch of stupid situations.
this is the perfect comedy fiction set up! i can see it taking cues from journey to the west
 
The Kingdom of Transience II

For all the difference in raw power, or in proximity to Yozis, the true line that separates demons of the First Circle from those of the Second is one of mortality. Kill a blood ape, and its essence scatters to the demonic winds. Perhaps a memory outlives it, securing its name a place in the songs of Hell, but probably not. But put a sword through the heart of the Guardian of Sleep or unweave the tangle of the Jewelled Auditor, and they will live. Not immediately, not without great pain, but they will endure, and return. A year and a day: this is how long it takes for a Second Circle soul to reform, and weave again a corporeal shell to house itself in.

In some ways, this changes everything. Sure enough, the Kite Flute or the Ever-Open Door will perish no different from a common demon if the layers of Malfeas crash upon them, or the Silent Wind decides to envelop them. But what for their lessers would be an ending, for them turns to merely an interruption. What demons of the Second Circle have is a promise of a future, and a tomorrow that's rarely in doubt. A folk wisdom of Malfeas says that one can always tell a noble of Hell just by watching the way they walk. They step lightly across the brass and basalt streets, and without fear. The sky does not threaten them.

This lets them see farther and desire differently. Their hungers are less sharp and more defined; they can allow themselves to wait, to defer, to plan. Mostly, however, they sleep easily. Or at least that is how the street rabble imagines them to be, which, of course, is marked by a degree of projection, and a bitter sense of envy. And let there be no mistake: there is an obvious truth to that. The Second Circle really sleeps secure—but seldom well. They too are prisoners.

Common demons rarely get to consider the gaol that is their world. Distantly, they are aware of it, and often imagine Creation as a lost paradise cruelly stolen from them. But matters of survival take precedence; far more often, therefore, are dreams of smaller escapes. A neomah may wish for a way out of a Kimbery-logged layer, from a cruel master's bondage, away from violent tomescu kingpin. This is what is immediate to them; anything greater feels cruelly impossible, and demons know well that hope is what hurts you in the end.

But the nobles? The imperishable ones, whose names are legend, and who are peer to Creation's chosen? How do they understand their imprisonment? Here, it is illuminating to think of one of the mightiest and most famous demons of the Second Circle, Octavian, also known as the Quarter Prince.

What do demonologists know of him? Much. First, that he is a mighty warlord, among the finest warriors of his Circle. Second, that he is a conqueror, that he has earned his sobriquet through violent subjugation. A full quarter of a Hell's layer bows down to him, a kingdom to rival any in Creation. And third, that one should exercise caution when summoning him, for he is always looking for ways to lead his armies in Creation, so to also put it under his heel.

The grimoire says: "Yet he remains unsatisfied. He loved, once, when the world was young, but no longer pursues conquests of the heart. All that remains to him is testing his strength against the world, and he has reached the limits to which he can do so in Hell. He grows weary upon his throne, lacking the temperament for governance." It's all true. But it is also a misunderstanding.

Any empire built under the Green Sun has its foundations in shifting sand. A quarter of a layer bows to Octavian: that is no exaggeration. And yet, this dominion never stops fraying at the edges. The shadow of the Ebon Dragon falls upon a street, and the Erembour's horn carries thousands of Octavian's subjects into a dark he himself fears. The poisons of Kimbery swell and swallow a district that had pledged to him. The Rampart of Serpents winds around a part of his dominion and cuts it from his rule. Such things are only natural in Malfeas, an aspect of what the Realm is, and even Octavian lacks bile to curse them anymore, not with conviction. When his messengers bring him news of another part of his empire fallen like a shore eroded by the sea's slow march, what he does is grip his wicked stave, and call for another conquest. A quarter of a layer belongs to him, and a quarter of a layer he will always rule, and so his armies must always be on the march. There can be no rest, if the empire is to remain.

"Lacking the temperament for governance" – what a cruel joke! Of all the kings and sovereigns of Creation's fall age, how many can equal Octavian? The Scarlet Empress, the elders of the Silver Pact, but who else? Who else has their rule reach as far as his does, who else has won as many battles as he has? And yet, the pettiest of those mortal monarchs can claim one thing forever denied to the Quarter Prince: a hope that one day, the endless war will end, and over the bones of fallen enemies, a beautiful palace shall be raised.

No, Octavian hardly lacks the temperament for governance; he lacks for a world that is governable, and by this lack, he recognizes the nature of his imprisonment. He rules not from a fine palace, not from a great temple, but from a warlord's tent. Sure enough, its fabric is cloth-of-orichalicum, and sure enough, in his chests there is treasure enough to humble the Ragara. But it all can be rolled down in a day, and all the wealth put on the backs of a train of mighty demon beasts. When a dark mood overcomes Octavian, he thinks of this, and of how his own world will never let itself be irrevocably marked by the sign of the Quarter Prince's empire.

This is why so many demons of the Second Circle turn to itinerancy. The likes of the Kite Flute or the Whim-of-the-Wind choose unburdened lives, picking dominions like a predator would a hunting ground. It is a surprisingly rational choice, after all. Why struggle against the sky, why march against the tide, if you can take your imperishable life and live it to the full in each moment, free of fear or compunction? For all their power, such nobles of Hell find it easier to skip from a moment to moment and lose themselves in the revelry of their self. What freedom had been denied to them, they reclaim in their soul. If you leave behind nothing, no loss can haunt you.

Others choose to instead live in small dimensions spirited away between the layers of Malfeas. Alveua has her Forge of Night, Makarios his dream palace of chrysoprase and alabaster, and Audegar the storm that is his soul. The rule over such kingdoms of one's self is secure and absolute, but so very lonely. Demons that choose this route tend to devote themselves entirely to specific tasks, to specific dreams. This, too, is a way of finding freedom inside a prison, by carving out a space that is truly one's own. A little pearl of personal forever, trapped inside the kingdom of transience.

Ultimately, what most demons of the Second Circle practice, is a kind of an escape. Move always forward, and you will never be caught by the falling sky. Cut off your own roots, and you will never feel bound to a doomed land. Live inside your soul, so that you can forget all that lies outside. So many demonologists take the fact that demons are bitter and vengeful for granted, and consider it a natural aspect of their essence. But those few who managed to hear the nobles of Hell speak about their dreams, about their grief, and about their desire, report something else: that underneath all of this, there lies a longing for freedom that even those powerful beings can scarcely imagine anymore, and yet feel its lack with every step they take forward under the baleful light of the Green Sun.

And sure, perhaps they deserve this prison. But that does not make their desire any less real, and any less keenly felt. This is a small consolation for someone about to be crushed under Octavian's blows, or bled dry by Zsofika's blades. But, to quote from a poet, when stray dogs finally catch you in the alley, you don't consider their point of view. But when the wounds are healed and the scars are shiny, sometimes then you do. It behooves sorcerers to keep that in mind.
 

Apocryphal NPCs: The Dream-Souled, Chosen of Ketu v2.0

Levinbolt Princess of The Occluded Oculus

Those traveling the roads on the Blessed Isle may find themselves encountering Levinbolt Princess of The Occluded Oculus, an eyepatch-wearing explorer youth. Boastful and headstrong, her talent for finding herself neck deep in trouble is matched only by her ability to escape that trouble through a combination of phantasmagorical powers and seemingly absurd coincidence. Levinbolt Princess claims to be the descendant of royalty from the long lost kingdom of Ishindalar, destroyed long ago by a devil-ghost from the lands of outer night, her bloodline tainted with a curse that she has learned to master. She will certainly deny claims that she is actually the daughter of a middle class adventure novelist in Juche, that her eyepatch is merely an affectation, and that her real name is not, in fact, Levinbolt Princess of The Occluded Oculus.

Having run away to join the Nellens Legions shortly after the Deliberative dissolved the Imperial armies, Levinbolt Princess, formerly known as Juniper Feather, was taken in by the romantic image of House Nellens, risen from humble beginnings to become a Great House of the Realm, an underdog story just like in her mother's novels. The young recruit's superiors noted the strange phenomena surrounding her during training exercises, and remanded her into the custody of the sorcerer-veteran and former Outcaste Nellens Janash.

Now Janash's protege and ward, Levinbolt Princess travels the backroads of the Imperial Mountain's foothills with House Nellens' guidance and subtle protection, hunting down undercover agents of the other Great Houses and exploring forbidden ruins of the Realm Before. Levinbolt Princess is genuinely competent and deceptively bright, but her youthful naivete and inexperience have obscured to her how dangerous a game House Nellens plays. Her handler Janash, of whose legend Levinbolt Princess is enamored, finds herself strangely fond of the eccentric youth, and has covered for the girl in situations where other Dynasts would have burned the deniable asset.

Golkhan of Six Colors / Smoke Drinker

Once a low caste menial in the Dreaming Sea city of Rokhapur, Golkhan dreamt one night that he was a prince among men, and when he woke to find Exalted might running in his veins, he swore to make his dream a reality. He is now both the city's greatest artist and its greatest thief, concealing his humble origins and illicit dealings behind a web of artifice and illusion. By day, Golkhan of Six Colors renders the great figures of the land in oil and sculpture, granting the gift of perfection in canvas or marble to his all too flawed patrons. By night he dons a many colored scarf and the persona of a dashing rogue named Smoke Drinker, both darling and terror of the criminal underworld, stealing riches and dreams alike from the insensate grandees of Rokhapur.

Possessed now of wealth and fame he once thought unattainable, Golkhan finds himself reaching for even greater heights. As Smoke Drinker, he swears lesser criminals to his service as members of his "Lodge of Vagabonds" dubbing them his own order of bandit-knights, adherents of a noble thief's code that he has yet to fully finish codifying. A dealer in dreams and fantasies, he instills in minions his own burning ambition and romantic flair, transforming petty footpads and thugs into phantom thieves and cunning assassins. Through charity and heroics, both genuine and staged, the low castes from which he hailed increasingly come to view him as the true ruler of the slums.

Meanwhile, as Golkhan the Artist, the Dream-Souled charms the caste royals of Rokhapur and visiting princes alike, presenting them with masterpieces honoring them and their lineages. Some of these are merely marks he is scouting for future thefts, others are targets of his seductions, the prince of thieves hoping to become a prince in truth(or simply using them as a springboard for further ventures). The grander the mark the more tempting they are to Golkhan, and he fantasizes about rooking his way into the good graces of a visiting Dragonblooded from Prasad.

Raadel Manywinds, Sky Captain of The Somalisk

For over a century, the ports of the Far North from Fajad to Tusk have had the privilege of occasionally hosting a truly magnificent vessel: The Somalisk, that storied behemoth-ship with its four rows of winged oars, its sails woven from clouds of incense, and its five living figureheads that each speak in song. It sails upon both sea and sky, crewed by a clangorous menagerie of wyld-mutants, alien spirits, and fae, all wandering from horizon to horizon in search of adventure. Whenever it docks, its holds are bursting with exotic curios from far off and irreal lands. A fantastical company indeed, yet none among them so fantastical as the legendary Captain Raadel Manywinds, that seemingly immortal demigod of chaos and whimsy who is equal parts pirate, merchant, explorer, and hero.

A muscular, rakish man with faint patches of silvery scales, Raadel carries a whip-sword of liquid moonsilver, dresses light even in the bitterest of cold, and braids hearthstone amulets into his beard. He pays only in uncut rubies and drinks out of moonsilver goblets. Raadel sails from port to port in his palatial behemoth-vessel, heedless of the borders of Creation and the Wyld alike, discovering impossible lands, claiming forgotten treasures, and rescuing beautiful monsters from ravenous princesses. The Dream-Souled speaks often of his past travels and can prove each tale he tells, no matter how tall. It was he who stole the Seventh Saint's Flask from mirage-shrouded Sendaxiland and drank of its hero's elixir. It was he who sailed into Vaktapasha's Cyclone to seduce its eponymous mistress. It was he who slew the Thrice Wizened Panjandrum to keep the Evermorrow Child young and healthy.

Raadel is a generous man to strangers and his crew alike, and he rewards loyalty to himself with loyalty of his own. His crew consists of everyone from mere mortals to rogue gods to renegade fae, from his ship's cook and assassin, the renegade dynast Jurul Velers; to his ever exasperated first mate and valet Dolorous Grin, a raksha noble who somehow finds themself as the crew's the voice of reason; to The Somalisk itself, his eldest friend and confidant. Raadel's wit and headstrong recklessness earns him many friends and allies, but also many enemies, and The Somalisk's voyages serve to put distance between Raadel and his foes just as much as they exist to sate his wanderlust. Most despised among Raadel's rogue's gallery is an enemy that the captain calls The Cobblestone Star, a Sidereal with whom he has had several mutually unfortunate encounters.
 
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So it turns out that I've forgotten to post the last several episodes of my Exalted Essence AP here due to a lot piling up in personal affairs. Putting the links below:

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Act 2 Episode 10: Janest, Janester, Janestest

Tonight, the next match sets kick off with a live Exaltation, followed by a cameo from another Exalted AP. The Janests mystery deepens, non-party Exalts have seriously swingy dice rolls, and that Sidereal who's been floating in the background for a half dozen episodes finally shows up.
For the usual PC blurbs: Aura gets booked on the wrong match against a really bad opponent! Lythander (and his player) face their greatest nemesis: mahjong! Gavel makes a lot of funny noises and her low Resolve comes back to bite her! Unbreakable Chitin fights a robot! Nellens Liza fistfights a child! And also, why did the building cross the road? To get to the other side, of course!

Check it out here on Youtube and here on Podbean!

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Act 2 Episode 11: Lunar Bee Song: Rainfall Remix

Today on FateBreakers, the gang has no chance to relax in between brackets, as the looming threat of jellyfish invasion drifts ever closer to Champoor. To prevent the entire city from being sacked, the Circle has to court allies, uncover the Sidereal's sinister plot, and start the long process of god bothering the divine underground. But Champoor is a place where Way Too Much Happens Every Day, so there's a lot of sidequests in the way first!
Additionally: Gavel finally finds someone edgier than she is! Aura gets robbed and goes prospecting! Lythander talks to a beehive that tries to explain why he really needs to take Stinger more seriously! Janest nearly hits bonfire anima just by looking at stuff hard! Unblinking Eye summons a massive earth elemental to do delicate intrigue work! And the weather gets really intense today! Really intense!

Check it out here on Podbean and here on Youtube!

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Act 2 Episode 12: Insert Pun About Arc Dragon-Ing On Here

Today, the gang meets with the de facto head of Champoor, the dragon Tenpenmeshu, to try and square all of the circles of the half-dozen different Evil Plots in the city. We finally uncover the mystery of Slug Man, and also the Sozens. Also, today's bracket matches: Atom faces off against the Realm magistrate, and Lythander fights his teacher!
And for personal milestones, Gavel finds a nasty surprise in her drink! Atom gets into an anime beam struggle! Lythander debates the Janests over good quality one-liners! The jellyfish face-stealing cartel inches ever closer to the docks! And that big demon summining ritual may be going off soon! But who is doing the summoning here, exactly?

Watch it here on Podbean and here on Youtube!
 
Maudova's Exalted Essence Homebrew Google Document
Hi Folks. I've created this Exalted Essence Homebrew Google Document. I can't possible trawl this whole mega thread to find any linked Exalted Essence Homebrew. If you have some Essence homebrew added to this, or any setting based lore content divorced from game mechanics, I can add it to the document as well. Hit me up via Discord on the FanCord, OPPCord, or Bonus Experience, if you're not on any of those an email to maudova at gmail dot com will do, I am not going to be able to monitor this megathread. Hope this makes someones game better.

I just read the rule about Threadmarks. This post can take my Threadmark if a mod+ is paying attention to this.
 
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At the request of @PA2, I and @QafianSage present...

Aemeris, the Pyroclasm Forge
Demon of the Third Circle
Fifth Soul of the Heaven-Violating Spear


There are few locations in Hell which can be counted as 'safe'. Any such rare idylls within sight of Aemeris, named the Pyroclasm Forge, become not so.

The sight of her at work is rare indeed, for few have the keenness of eye to pierce the clouds of billowing dust her craft produces, and fewer still the hardiness to survive the razored particulates, the searing heat and white lightning which cascades through the pall of toxic smog. Sorcerous texts tell that he is shy, that some fault or injury makes him unwilling to show himself. Others say that they are kind, that they clothe themselves in their choking mantle to protect others from the sight of their body, whose radiance would drive spikes through their eyes and into their brains (conveniently ignoring the legions who asphyxiate and cook when they come too near). The truth is quite simple: The pyroclastic shroud from which she draws her epithet is but a byproduct of her work, and she cares little and less for who or what it swallows.

Aemeris is an artist and an artisan, a craftsman whose twelve hands flash with the marble-white thunder that is their tool, muse and medium. They are not so famous for their war-machines as Kuara, nor for general mastery of creation as the Green Sun, and yet they hold a proud place in the pantheon of hellish artificers. Her work is like no other, for only she can produce the material she favors: the blue-diamond fulgurite called adrastine, by those scholars who know enough of it to distinguish it from adamant or true diamond.

To be sure, its properties mark it as a material of great value - hard as diamond and a fraction the weight, to those who know the ways of shaping it (or have magic of their own to do so; there is little difference between the groups) it is of great use. Furthermore it has a marvellous ability to channel the Essence of Air, particularly in the form of lightning. Despite its rarity - it is found only in the wake of Aemeris' passage, and is valuable enough that little remains once the dust has settled, the greater mass having already been gathered up by those who can endure the pyroclastic mantle - it is valued greatly among artificers and especially makers of weapons and engines of flight. The legendary direlance Vajra is said to have been made from a bolt of adrastine.

There are none in Creation or the Demon City who have such mastery of this material as its creator, however. Amidst the caustic fogs of their eponymous mantle, Aemeris works aboard the great sky-barge Vismaya, its great length composed entirely of shining adrastine. Agents coordinated by her Warden Soul bring her a myriad of materials and treasures from across the demon realm and beyond, which she flash-forges into new forms of her favored medium. The overwhelming majority of these he either discards entirely or uses in spur-of-the-moment projects or trinkets, but on occasion he will find a use for such a shard in Vismaya itself, building upon its already-titanic superstructure or replacing a component he considers obsolete.

This great project has been their work since the Primordial War itself. They dimly remember when they sailed their barge among the stars, danced with the gods of possibility and plucked the finest among them for their craft, and works ever to restore it to the grandeur they recall. In truth, they have long since forgotten the specifics and instead work only to make it ever-greater. Perhaps one day it will match their standards. Perhaps not.

In person and character, Aemeris is graceless, irreverent and crass, though earnest and charming to those who she cares to charm. They wear their heart on their sleeve and care little for guarding their tongue or manner. To those he regards well, he is a passionate artist and a generous patron, giving priceless gifts of adrastine and Malfean brass without thought of their value. When they wish to be, they are the very life of a party and an enthusiastic confidant besides, and though they take no long-term lovers they have a number of close friends among the Unquestionable, and even a few Citizens.

Those they regard ill will receive only a cavalcade of insults and, if they do not remove themselves from their presence or they find their temper particularly short, simply a bolt of their lightning. She cares little for the rank or danger of the object of her ire, and her Warden Soul lives up to his name with his tireless work to keep her from those who she is both ill-disposed towards and who could meaningfully censure her for her insolence.

Summoning (Obscurity 2/4): In the High First Age, the Pyroclasm Forge was summoned for four primary purposes: as a weapon of war to blanket cities and countrysides in caustic vapours and strike down their summoner's foes with lightning and arcane weaponry, as a source of a material Twilight artisans found useful in their crafts, for the use of their great barge - for when summoned it emerges beneath their feet, bearing both them and their summoner up into the air - and finally in their capacity as a craftswoman.

The Pyroclasm Forge may slip the bonds of Malfeas when a manse or other nigh-irreplaceable exemplar of superhuman craftsmanship or artistic talent is damaged, but not totally destroyed, by a volcanic eruption. At such times, he emerges into the sunlit world and immediately sets about repairing and improving the structure, shrouding it in his miasma for weeks or months on end, only returning to Hell when it is complete to his satisfaction or he is banished.

A summons to Creation is one of the few occasions on which the Pyroclasm Forge's true form is revealed, their great pall borne away behind them by the speed of their passage over the Endless Desert. Thus, when they stand before their summoner it is unveiled: bones of alabaster visible through flesh of sapphire and gleaming opal. In truth, one reason why they keep their mantle drawn so close about them is the tireless urging of their faithful Warden soul, who fears that one day the law of Cecelyne may fall upon them for their colouration - it has not yet, but Malensinado attributes this more to his own efforts and his single-minded determination to keep his mistress and the Blue-Glass Maiden from ever meeting than to any mercy on the part of the Endless Desert.

No facet of their appearance besides their substance and their twelve arms remains constant, though, for they are in the habit of re-forging themselves as much as their great sky-barge. Gender is but another means of expression, another form of art, and so they dance between male, female, neuter and stranger denominations as the whim takes them.

Their twelve hands and arms are more often than not adorned with cunning bracers, armlets and armatures of brass and dark iron, the better to draw out their lightning's potency and to shine with its radiance. She crafts new trinkets and baubles daily, often while speaking to another or engaged in a separate project altogether. Their every footstep is a thunderclap, driving pebbles and other small debris from their presence and leaving their tracks a series of circular shockwaves. Their touch spreads patinas of branching char over wood and flesh alike, though they took at least one lover amongst the Exalted Host who could more than bear their touch.

Aemeris in the Althing: Aemeris' involvement in the Reclamation is peripheral at best. They have mentioned offhandedly to their Warden soul that they would like to meet these new Infernal Exalted, but their interest is, for the moment, passing - as always, their craft is their priority. If an Infernal were to befriend them, they would be an uncommonly accommodating patron, asking only for rare materials for their work and lavishing gifts and minor treasures upon the Green Sun Prince. However, they simply do not care enough to be a significant shield in the politics of the Althing Infernal, and allying with them would assuredly make enemies of the many demons the Pyroclasm Forge has offended over the millennia.
 
Oh, it's so amazing! Aemeris sounds like a really fascinating individual, and I love their design so much! The concept of adrastine is excellent as well! Really awesome work, and like I said earlier, if you and @QafianSage would be interested in sharing any more of your Qaf demons, I know I'd for sure love to see them!
Your wish is my command!

Goi Kam, the Scholar Visceral
Demon of the Second Circle
Wisdom Soul of the Theorist of Infinity


As she works in the fields, the farmer looks out at the horizon, towards the towers of a city. She imagines the scholars there, collecting knowledge and copying it down in scrolls and books, sitting to discuss the workings of the heavens and the nature of the Dragons and calling themselves wise. She scoffs, and returns to her hoe. This is the nature of Goi Kam: to be, and not to think, to do and not to study, to feel and not to reason. By this he comes to know the world as a part of it, rather than an aloof onlooker, and by this he has become master of ten thousand crafts - nothing is above or below him, and he revels in his gnosis.

In mien, Goi Kam is indeed fearsome. Four-armed and four-legged, his face, nails and lower body are that of a tiger, while his torso, arms and hands are manlike, and he has a lion's neck and mane. All of him is furred in a like manner: blood-red, criss-crossed every which way by stripes of grey-white. These are the blows that have slain him.

Goi Kam is rarely welcome. For all his understanding, his enlightenment is a terrifying one: he takes experience from the world, devouring it as a glutton does a banquet, and does not give back. Anything he makes is for the sake of his own experimentation, anything he builds is for the understanding of the building or the comprehension of its standing state. His nature leads him to seduce princes and queens, to wreck masters' workshops as he endeavours to imitate their work. He is a hedonist who cares little for others; it is no surprise that he has been slain many times over, for he inspires little in the long-term but hatred and is rarely subtle enough to escape the notice of those who would come to kill him. And yet, Goi Kam has not suffered the final death of his predecessors, for he has a trick they do not: he is in all of himself, and so should he be struck down by a blow that draws blood, that blood is Goi Kam and, in time, becomes the whole of him again - an art whose provenance he will not reveal. All that remains is the scar of the blow, forever red upon his hide. Goi Kam has earned a place in Immaculate fables as an immortal devil whose tricks allow him to evade the righteous punishment of the Exalted, and a similar place in the lists of those demons regarded as criminal and anathema even in Malfeas - and yet he lives on.

He abandoned the slopes of Qaf within hours of his birth - they were too stark for him, and had little that he desired. He has returned a handful of times, sometimes to sample this or that ascetic philosophy, but none captivated him long. He is famous, though, for one exploit in particular: in the nine hundred and eighty-second year of the Shogunate, the Scholar Visceral scaled the slopes of Qaf, ascending with speed that astonished onlookers, until he stood equal to the stars of the great Tapestry of Wisdom. From there he sprang and swallowed a star, which burns to this day in his gut, incinerating that which he eats such that he is never full. When asked why he did such a thing, Goi Kam tells only that there was a contest he wished to win, and that he feared his own belly insufficient to the task.

Though his trick of reconstitution is his most famous, Goi Kam has other powers. He is a vicious warrior - fittingly, a master of Tiger Style - who has slain many a force sent to pursue him, but perhaps his most terrifying capability is his charisma. His tongue and throat cannot form the sounds of human speech, or even Old Realm, but he has long since mastered the arts of silent communication, and his charisma and confidence is such that his motions, actions and signs can make others believe him over even the evidence of their own senses. If Goi Kam makes-believe a sumptuous feast there are few who will not sit down to eat, and if he acts as a human those around him will see a tall, dark-skinned man, bescarred and handsome for it. With this art, he has charmed his way into the banquets, courts and beds of many a prince - and there he has sated himself, one way or another.

Summoning (Obscurity 2/4): Goi Kam is among the most well-known of demon lords, for his intemperance and ferocity serves well as illustration of the evils of demonkind. He is a cannibal, a trickster and a killer, after all, and makes little effort to hide this. Sorcerers summon him for his martial prowess, for his talent at trickery and lies or to instruct them in the arts he has mastered. No mentor, he, Goi Kam will reply to such a request with the howling laughter of a hyena. The light of the star in his gut will brighten, shining from his throat, and the would-be student is hurled through a bewildering cavalcade of mingled memory and experience. If they have the wit, much can be gleaned from these recollections. If they have not the fortitude to resist the inferno of the demon lord's mind, they will go mad. Goi Kam may escape Malfeas when a tiger devours a man in the palace of a prince, possessing the beast to finish the meal and taking on his true form in so doing.

The children of Goi Kam - for he has many bastards indeed - generally partake of one or the other side of the Tiger's nature, manifesting either terrifying and brutal prowess in violence or equally-terrifying skill with words and persuasion. They often have something about them of a tiger - eyes or ears or their father's red hair - and always their scars stay livid, though they have not the trick of regeneration that belongs to their father. Though they are invariably men and women of great appetites, few have any love for Goi Kam and many hold a hatred, for to say that he is a poor parent is an understatement at best and most are raised by their mothers, who have often suffered one injury or another at their fathers' hands, or else left to the mountains or jungles.
 
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Author's Note: I wrote this because the value judgment implicit in the canonical representation of Tepet Fokuf gave me The Bad Vibes. An unmarried man, sexually active but seemingly uninterested in sexual partners(that as a dynast he should have ease acquiring if he were to desire any), and this apparently being portrayed as the punchline of a joke. In the context of the deeply natalist culture of the Realm, I think you can see this has rather unsavory implications.

Tepet Fokuf Revised

Tepet Fokuf, the Imperial Regent, his name accursed or scorned by dynast and peasant alike. Lambasted and lampooned for being a puppet, a mortal, and an unmarried man. His detractors in the Great Houses vacillate between accusations of grasping presumption and clueless pliability, even as they benefit from his lack of ambition. Puritans accuse him of depravity for acts of onanism that many pious immaculate monks also engage in. Cousins and matriarchs accuse him of selfishness for refusing to marry and sire children. Patricians thoughtlessly regurgitate rumors they hear from their social betters, laying blame or ridicule at the feet of a man who has no real power over them and has never presumed to claim otherwise. Peasants blame him for the ever increasing misrule of the imperial government, either too ignorant or too deluded to acknowledge the Heroes of the Dragonblooded Host as their true abusers. The marginally more informed assume Fokuf hapless nobody without past or future, plucked from the aether to serve the needs of greater names and destined to disappear once his purpose is served. Pathetic catspaw or grasping fool, the Scarlet Realm cannot decide what to make of its Imperial Regent, only that he should be looked down upon for whatever alleged character flaws that a given speaker decides to ascribe to him.

Tepet Fokuf takes this vitriol with practiced resignation, to hear him tell it, he is neither hero nor villain, he is only a mortal man. He has no delusions of grandeur nor ambitions of ascension, and it is these qualities that allowed him to survive for years in the viper's nest that is the Imperial Palace, even before the Empress' disappearance. Aging, unexalted, devoid of true authority, and bereft of genuine companionship, those who only know of him as the puppet regent would be surprised to know that he was once a lesser paramour of the Empress, and that he managed to stay in the Imperial Palace for years after her eye turned to younger and more beautiful consorts.

Son of the now dead Tepet Matriarch, Fokuf in his youth was a disappointment to his elders for his failure to exalt, piling resentment upon the young man until it exploded in an embarrassingly public tirade against his mother during a visit to the Imperial City. An outburst that would normally have earned him a living hell instead caught the eye of the Empress, and seeking to maneuver against the then powerful House Tepet, she offered him a place in her entourage. Though he was comely enough, the Empress' true reason for selecting him as a concubine was his estrangement from his family, allowing her to give the appearance of showing favor to House Tepet while in truth giving them no political victory at all. Fokuf, the disappointing black sheep of Tepet, would not lobby for his hated cousins and demanding mother, and instead he would allow the Empress insight into the workings of the Tepet Matriarch's inner circle.

And so it was that the young Tepet Fokuf found himself swept away into a whirlwind affair with the Queen of All Creation. For a span of seemingly dreamlike years he lived in luxury unknown even to most dynasts, sleeping on hellsilk sheets and drinking from hearthstone studded goblets. When the mood came upon her, the Empress called him to her bower, and what passed between them is known only to herself and Fokuf. Far from her sole or even most favored paramour, Fokuf spent those early years desperately vying for the Empress' affections, competing with love-addled outcastes, veterans, magistrates, and sorcerers in a vicious web of palace intrigues and petty conflicts. Time would pass, and these other paramours would lose the Empress' favor through either failure, betrayal, or simple happenstance; granted plum offices and sent away to pine from afar, or simply disappearing in the night without a trace. Yet when time came that the Empress no longer called upon him, when his face began to show the early signs of age and his information on House Tepet grew out of date, Fokuf received neither a notice of eviction nor a dagger in his sleep. Having neither betrayed her confidence nor displayed use as a potential agent, as so many other concubines did, it seemed that the Empress' reward for Fokuf was simply to allow him to exist in the Imperial Palace, recipient of neither favor nor punishment.

Fokuf made a few early abortive attempts to regain the Scarlet Empress' attention, but eventually came to accept his fall from grace, content to bask in the presence of that godlike woman who he remains a loyal devotee of even to this day. For a time, he settled into a role somewhere between courtier and servant, a quiet fixture of the Imperial Palace's gardens and salons, offering oft ignored advice to younger paramours of the Empress who believed themselves the ones to finally win the heart of that distant living goddess. These younger aspirants came and went, but the aging Fokuf remained. Experience taught him well the dangers of palace intrigue and its myriad trysts, so his only companions were a few servants and lesser functionaries. In time, he came to occupy a paradoxical existence of understanding greatly the Realm's halls of power, while simultaneously having absolutely no ability to affect them whatsoever. And it was for this reason that when the Council of the Empty Throne convened, that assembly of the most powerful women in the world chose Tepet Fokuf as imperial regent. Devoid of ambition and any true ties to his house, but still a longtime insider of the Imperial Palace, Fokuf was perfect for the role.

Today, Tepet Fokuf is the much put upon puppet of the Scarlet Dynasty, little more than a rubber stamp on corrupt decrees or a living piece of furniture at imperial functions. Evicted from his familiar apartments and small circle of friends, he resides in a luxurious and sterile wing of the Imperial Palace, watched over by the mute golems of the Silent Legion and attended by two faced servant-spies of the Great Houses. His meals are grand and delicious, before five different poison testers pick them apart searching for toxins. His colossal bedroom is fit for a king, and it is also drafty and tastelessly formal. Any carnal companions he might acquire see him only as the Imperial Regent, either reporting on him to the Great Houses or seeking to exploit his vulnerability, and this has grown so galling that he has come to abstain from amorous relationships altogether.

Having no illusions regarding his place in the Realm, Fokuf regards his term as Regent as merely a brief interval before an unceremonious death at the hand of one imperial claimant or another. He accepts this fate with quiet sorrow, and seeks to wring whatever fulfillment he can from what little actual privileges his position affords. He hides his cynical despondency behind a mask of addled pliability, living day to day by the whims of the Realm's true power brokers. Snake-eyed ministers come to him in his office and shove piles of paperwork and decrees in his face, and he signs and stamps these until they move on. Puritanical firebrands hurl invective at him in the halls of the palace, and he simply admits to his weaknesses until they move on. Old rivals from his time in the imperial harem accost him with veiled threats, and he makes mewling gestures of submission until they move on. Convinced of his role as a cosmic plaything, the only thing that would move him to test the limits of his power and the strength of his shackles is perhaps a small moment of genuine kindness from someone, anyone really. The true extent of his authority is miniscule in the grand scheme of things, but he has still spent years in one of the most fantastical and cutthroat environments in the known world, anybody who could genuinely earn his favor could find new doors open to them in the Imperial Palace, metaphorical or otherwise.
 
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Author's Note: I wrote this because the value judgment implicit in the canonical representation of Tepet Fokuf gave me The Bad Vibes. An unmarried man, sexually active but seemingly uninterested in sexual partners(that as a dynast he should have ease acquiring if he were to desire any), and this apparently being portrayed as the punchline of a joke. In the context of the deeply natalist culture of the Realm, I think you can see this has rather unsavory implications.
I feel like the unsavory implications of his appointment are entirely intentional; him being unmarried and from the weakest House in the Realm means he has very little in the way of support from anyone else, making him the perfect person to place on the throne. Also, I don't think the punchline is that he's unmarried so much as he's doing the setting equivalent of beating off to Ezekiel 23:20; weird, but fuck it, weird stuff deserves to exist. Also, it feels strange calling a society based off historical societies, even with its anachronisms inherited from the past ages and unique properties like access to sorcery and artifice, natalist. I usually associate natalism and anti-natalism with the modern context of there being nearly eight billion people on this planet of ours and the personal/political choice on how to respond to that, but back in the day, people had no such choice in these matters. You didn't have a kid as a peasant, you were hurting yourself because there would be no farmhand to assist you with the harvest when your joints went out from all the work you were doing, and if you didn't have a male kid as a noble, your death would start a succession crisis that could prove to be very very bloody.
 
I feel like the unsavory implications of his appointment are entirely intentional; him being unmarried and from the weakest House in the Realm means he has very little in the way of support from anyone else, making him the perfect person to place on the throne. Also, I don't think the punchline is that he's unmarried so much as he's doing the setting equivalent of beating off to Ezekiel 23:20; weird, but fuck it, weird stuff deserves to exist. Also, it feels strange calling a society based off historical societies, even with its anachronisms inherited from the past ages and unique properties like access to sorcery and artifice, natalist. I usually associate natalism and anti-natalism with the modern context of there being nearly eight billion people on this planet of ours and the personal/political choice on how to respond to that, but back in the day, people had no such choice in these matters. You didn't have a kid as a peasant, you were hurting yourself because there would be no farmhand to assist you with the harvest when your joints went out from all the work you were doing, and if you didn't have a male kid as a noble, your death would start a succession crisis that could prove to be very very bloody.
Natalism and anti-Natalism go way further back than the modern age, and just because a peasant society is willing to put a multitude of children to work doesn't make it any less natalist.

The Joke of Fokuf, both in-setting and metatextually, is that he masturbates instead of having sex like a "real man" should. Dynasts are supposed to view this as him wasting his seed when he could be reproducing like all dynasts are expected to. Readers are expected to view this as him being a loser incapable of getting an actual lover. Both are implicit value judgements that establish the only "legitimate" sexuality as one involving partners. The problem isn't that Fokuf masturbates, the problem is that Fokuf masturbating is uncritically portrayed as a moral failing on his part, both because he's not having sexual intercourse and because he has sexual urges in the first place. Its deeply toxic, hypocritical, and emblematic of really unhealthy views on sexuality.
 
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Natalism and anti-Natalism go way further back than the modern age, and just because a peasant society is willing to put a multitude of children to work doesn't make it any less natalist.

The Joke of Fokuf, both in-setting and metatextually, is that he masturbates instead of having sex like a "real man" should. Dynasts are supposed to view this as him wasting his seed when he could be reproducing like all dynasts are expected to. Readers are expected to view this as him being a loser incapable of getting an actual lover. Both are implicit value judgements that establish the only "legitimate" sexuality as one involving partners. The problem isn't that Fokuf masturbates, the problem is that Fokuf masturbating is uncritically portrayed as a moral failing on his part, both because he's not having sexual intercourse and because he has sexual urges in the first place. Its deeply toxic, hypocritical, and emblematic of really unhealthy views on sexuality.
I just can't see any of this from anything presented in 3e, of which there's two sentences about the guy in core and a little bit more in the Realm which generally restates what said two sentences in the core said (he's kinda dumb and very horny for the canon of the Immaculate Philosophy). There's nothing that says he doesn't have a nice boyfriend or girlfriend on the side, or if he wants one at all. I dunno, agree to disagree, but I think I prefer the concept of a weirdo who uses the holy texts as smut. Chalk it up to my personal tastes, I suppose.
 
Natalism and anti-Natalism go way further back than the modern age, and just because a peasant society is willing to put a multitude of children to work doesn't make it any less natalist.

The Joke of Fokuf, both in-setting and metatextually, is that he masturbates instead of having sex like a "real man" should. Dynasts are supposed to view this as him wasting his seed when he could be reproducing like all dynasts are expected to. Readers are expected to view this as him being a loser incapable of getting an actual lover. Both are implicit value judgements that establish the only "legitimate" sexuality as one involving partners. The problem isn't that Fokuf masturbates, the problem is that Fokuf masturbating is uncritically portrayed as a moral failing on his part, both because he's not having sexual intercourse and because he has sexual urges in the first place. Its deeply toxic, hypocritical, and emblematic of really unhealthy views on sexuality.

I mean, the joke is that his name is literally "Fuck off". Just like the original joke of the Mouth of Peace is that she was literally just the Sidereal mouthpiece.

Early 2000s things could often be not very subtle.
 
Yeah his whole canonical existence is a mean spirited joke from the aughts
 
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sexually active but seemingly uninterested in sexual partners(that as a dynast he should have ease acquiring if he were to desire any)
This line is also giving me weird vibes. Other people don't have to and are probably not inclined to fuck the guy that they hear is beating off to his culture's Bible every day and who is a political dead end, so what is meant by this? A loveless arranged marriage? Peasants that don't know his reputation but might be impressed by his position? Prostitutes? Or (god forbid) his slaves? I have no idea what this means.
 
Fokuf is not seeking sexual partners, but he is however sexually active. He is a dynast, he has more than enough ability to procure a sexual partner should he so desire one, but he has never been shown to proposition to anyone in particular. That he is not having sex with anybody and instead has been masturbating has historically been portrayed portrayed as a failure of masculinity from a meta perspective.
 
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Fokuf is not seeking sexual partners, but he is however sexually active. He is a dynast, he has more than enough ability to procure a sexual partner should he so desire one, but he has never been shown to proposition to anyone in particular. That he is not having sex with anybody and instead has been masturbating has historically been portrayed portrayed as a failure of masculinity from a meta perspective.
If I were a Dynast and had my wits about me, I'd avoid Fokuf like the plague regardless of if he were good-looking in my estimation. He's supposed to be a pawn for the Deliberative, so I feel like my social peers might take it poorly if I'm seen to be intimate with him, and if they get the impression I'm doing it to influence politics away from what they want, this could turn lethal. I would assume a patrician would think likewise. Also, I don't think the current direction the line takes gives off the impression that the devs think masturbation is a bad and unmanly thing. In the Realm book, they point out that the Immaculate Monks, who are supposed to be the spiritual guides for their communities, can in fact do so to relieve any sexual tension they might be experiencing (although, they still have to stay celibate). I think the core of the issue is just that it's like the only thing he does (which, honestly, understandable; he's in a high stress situation, and I know that a lot of people use masturbation to blow off steam in those situations) and its to the Immaculate Texts instead of any of the presumably highly available smut that a Dynast could feasibly have access to.

I dunno, this argument feels weird, I'm bowing out, I feel like I'm nitpicking and this won't give any kind of enlightenment on how to run the game or any useful insight.
 
I've never been making argument that anybody should engage in intimacy with Fokuf, because as i've said multiple times before and you've consistently failed to grasp, he has never been shown to be propositioning to anybody. The argument i'm making is maybe the fact that he masturbates to texts that explicitly contain tantric sections shouldn't be trotted out like a shameful spectacle that drowns out any conversation in which he appears
 
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Your wish is my command!

Goi Kam, the Scholar Visceral
Demon of the Second Circle
Wisdom Soul of the Theorist of Infinity


As she works in the fields, the farmer looks out at the horizon, towards the towers of a city. She imagines the scholars there, collecting knowledge and copying it down in scrolls and books, sitting to discuss the workings of the heavens and the nature of the Dragons and calling themselves wise. She scoffs, and returns to her hoe. This is the nature of Goi Kam: to be, and not to think, to do and not to study, to feel and not to reason. By this he comes to know the world as a part of it, rather than an aloof onlooker, and by this he has become master of ten thousand crafts - nothing is above or below him, and he revels in his gnosis.

In mien, Goi Kam is indeed fearsome. Four-armed and four-legged, his face, nails and lower body are that of a tiger, while his torso, arms and hands are manlike, and he has a lion's neck and mane. All of him is furred in a like manner: blood-red, criss-crossed every which way by stripes of grey-white. These are the blows that have slain him.

Goi Kam is rarely welcome. For all his understanding, his enlightenment is a terrifying one: he takes experience from the world, devouring it as a glutton does a banquet, and does not give back. Anything he makes is for the sake of his own experimentation, anything he builds is for the understanding of the building or the comprehension of its standing state. His nature leads him to seduce princes and queens, to wreck masters' workshops as he endeavours to imitate their work. He is a hedonist who cares little for others; it is no surprise that he has been slain many times over, for he inspires little in the long-term but hatred and is rarely subtle enough to escape the notice of those who would come to kill him. And yet, Goi Kam has not suffered the final death of his predecessors, for he has a trick they do not: he is in all of himself, and so should he be struck down by a blow that draws blood, that blood is Goi Kam and, in time, becomes the whole of him again - an art whose provenance he will not reveal. All that remains is the scar of the blow, forever red upon his hide. Goi Kam has earned a place in Immaculate fables as an immortal devil whose tricks allow him to evade the righteous punishment of the Exalted, and a similar place in the lists of those demons regarded as criminal and anathema even in Malfeas - and yet he lives on.

He abandoned the slopes of Qaf within hours of his birth - they were too stark for him, and had little that he desired. He has returned a handful of times, sometimes to sample this or that ascetic philosophy, but none captivated him long. He is famous, though, for one exploit in particular: in the nine hundred and eighty-second year of the Shogunate, the Scholar Visceral scaled the slopes of Qaf, ascending with speed that astonished onlookers, until he stood equal to the stars of the great Tapestry of Wisdom. From there he sprang and swallowed a star, which burns to this day in his gut, incinerating that which he eats such that he is never full. When asked why he did such a thing, Goi Kam tells only that there was a contest he wished to win, and that he feared his own belly insufficient to the task.

Though his trick of reconstitution is his most famous, Goi Kam has other powers. He is a vicious warrior - fittingly, a master of Tiger Style - who has slain many a force sent to pursue him, but perhaps his most terrifying capability is his charisma. His tongue and throat cannot form the sounds of human speech, or even Old Realm, but he has long since mastered the arts of silent communication, and his charisma and confidence is such that his motions, actions and signs can make others believe him over even the evidence of their own senses. If Goi Kam makes-believe a sumptuous feast there are few who will not sit down to eat, and if he acts as a human those around him will see a tall, dark-skinned man, bescarred and handsome for it. With this art, he has charmed his way into the banquets, courts and beds of many a prince - and there he has sated himself, one way or another.

Summoning (Obscurity 2/4): Goi Kam is among the most well-known of demon lords, for his intemperance and ferocity serves well as illustration of the evils of demonkind. He is a cannibal, a trickster and a killer, after all, and makes little effort to hide this. Sorcerers summon him for his martial prowess, for his talent at trickery and lies or to instruct them in the arts he has mastered. No mentor, he, Goi Kam will reply to such a request with the howling laughter of a hyena. The light of the star in his gut will brighten, shining from his throat, and the would-be student is hurled through a bewildering cavalcade of mingled memory and experience. If they have the wit, much can be gleaned from these recollections. If they have not the fortitude to resist the inferno of the demon lord's mind, they will go mad. Goi Kam may escape Malfeas when a tiger devours a man in the palace of a prince, possessing the beast to finish the meal and taking on his true form in so doing.

The children of Goi Kam - for he has many bastards indeed - generally partake of one or the other side of the Tiger's nature, manifesting either terrifying and brutal prowess in violence or equally-terrifying skill with words and persuasion. They often have something about them of a tiger - eyes or ears or their father's red hair - and always their scars stay livid, though they have not the trick of regeneration that belongs to their father. Though they are invariably men and women of great appetites, few have any love for Goi Kam and many hold a hatred, for to say that he is a poor parent is an understatement at best and most are raised by their mothers, who have often suffered one injury or another at their fathers' hands, or else left to the mountains or jungles.
I think this might be my favorite demon. Something about him just *vibes* with me
Edit: do you have more?
 
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