I love my crazy PCs. They are, in order:
@EarthScorpion as Vo Bian, the one good person in a city of vice, a Tengese lounge singer who wears her heart on her sleeve.
@Gargulec as Curio, a Ysyri woman who is her own hovercraft full of
eels centipedes, a literal porcelain shell of a woman full of creepy insects.
@Winged Knight for being a literal cowboy in the wrong genre, Coyote Among Bulls
@TheOneMoiderah for being the biggest slut this side of Creation, a little slip named Wren
@TenfoldShields for being Orochi AKA Softboy Orochimaru: Supervillany Has Never Had So Many Manicures
They are this city's only hope, please pray for this entire Direction
DREAMING SEA YOU SAY?
(yes i know i already posted this once, but it's better now. STRONGER. BETTER. FASTER)
Canton Westmost
Fortified cities rise on hills like crowns upon the cultivated landscape cloaked in farms and fields. Surrounded by palisades and guarded by patrolling, feather-plumed riders, they form a unique style of architecture as a combination of ancient masonry seamlessly merges with walls of wooden spikes and watchtowers built of logs and rope. Periods meet here in a bizarre synthesis of contradictions, a fortress built in the shape of a seven-pointed star to resist assaults no mortal weaponry could ever be capable of, has become a ruler's seat and many peoples of cultures once seen as barbarian contribute loyal citizen-soldiers to Imperial armies. It is a meeting-place and mixing-pot of cultures and times in equal measure.
In these highlands of the great Eastern forests, the state of Canton Westmost stands alone, an oddity among oddities. It is a relic of a time that no longer graces Creation and the signs of its ancestry are everywhere. Everything is grand here, the soldiers are of imperial pedigree despite the territory's meagre size and its ruler is merely a so-called Vicar who purports to rule with the authority of an Emperor who no longer rules and an empire that no longer exists. Ancient milestones demarcate its borders in five different languages, none of which are spoken by anyone but scholars. If one took the time and effort to read one, it would warn its reader that beyond these lands lie lawlessness, but within its borders all are the subjects of the Rhone Empire, a name that no longer exists as anything but a relict loan word in innumerable languages.
Once, this was the westernmost outpost of the Rhone Empire, that spread itself imperiously in all directions from its capital on the northern coast of the Dreaming Sea. This province was always considered backwards, news were slow to reach it and it was frequently hard for the far-flung empire to enforce them anyways. So when the news that the last Emperor had abdicated his crown, woven of god-given gold, in favour of his barbarian general, Canton Westmost barely acknowledged them, instead continuing onwards as things had always been. Doubtlessly, imperial authority would be restored and a new emperor would take his rightful place as had always been the case. Doubtlessly, the lost territories would be regained. The periphery would prove to outlast the centre that could not hold.
Highland and Lowland
The river of Thepta has its spring in the western parts of the land and flows through it, joined by tributaries from mountains and hills within the forest, feeding the farms that spring up around the hills. There is little doubt that this terrain was chosen for its defensibility. The tall hills and forested environment would make any invading army recoil in fear. The lowlands are settled by sedentary farmers, the richest of which form a class of land-owners with substantial political power that they wield from their rural mansions in the rustic marches and valleys. These farms dot the lands that surround the hills more or less at random, some big and some small. They grow the crops that form the basis of the economy of Canton Westmost; millet, emmer and spelt. All variations of wheat mixed with trees bearing olives, grapes and peaches.
The hills themselves form the basis of Canton Westmost. They play host to the fortified cities that so characterize its inhabitants, including the capital of Rhonete, larger and greater than the others. A system of paved roads, snaking in and around the hills, mixes with an older system of roads, long-since fallen into disrepair. These wider roads go straight through, where modern roads would go around and an enchantment is about them, so that those who travel by them reach their destination in half the time. They are connected to an older and much greater system of similar roads that connected throughout all the Rhone Empire, but it is unclear how much of it is still intact. This ancient road is marked periodically with milestones, that serve equally to describe where once is traveling and how long one has traveled. Many of these show the way to locations no longer inhabited, but some of them might also lead the way to treasure and the fantastic building materials used by the old Empire that made its buildings to last the centuries.
Surrounded as it is by deep forest, the experience of Canton Westmost is one of a combination of fear and curiosity. The forests are host to innumerable tribes and beings which threaten the kingdom's very existence, but they also act as a gateway to a wide and open world, especially towards the east and the Dreaming Sea, where cultural memories reminisce about ancient Emperors as culture heroes and mythical founders, their terms as Emperors mixed with each other into composites and their policies forgotten in favour of heroic deeds. The names of these Emperor-Heroes are widely known in Canton Westmost, and their deeds vary in regional tellings. Sometimes, hints of their policies and actions as Emperors can be found in tellings, often better-preserved in the regions which their policies affected. Exalted heroes are often identified with them and given composite names, equal parts dead emperor and living hero.
Government and Culture
Canton Westmost is ruled by a Vicar, an elected ruler that is a king in all but name. The power of the Vicar is built on a legal fiction that he or she is only acting on behalf of a distant, albeit now nonexistent, Emperor with authority over his or her position. As there is no Emperor to appoint new Vicars, a new one must be elected by local subjects when the old Vicar dies, which is done by the Canton Curia, an oligarchic council of clan chiefs, local magnates and marcher lords. With no formal legislative power, the Vicar has theoretically unlimited power over his subjects, primarily kept in check by the central court's lack of ability to enforce its decrees without working through the power of influential locals as middlemen. Politics have come to be a matter of influencing local landowners and strongmen, enticing them with positions at court or in front of armies, so that they will act upon the Vicar's decrees, in return, they seek to influence him to favour their own regions and desires. Give and take is the order of the day.
The ideal philosophy of Canton Westmost is the aspiration towards
Imperious Apathy, a state in which a man does not need to do anything at all, his every whim already fulfilled by servants. This is a profoundly patriarchal goal, only really possible to approach by the rich landowners that form the basis of the state's power, through owning slaves on their rural farms. Imperious Apathy is not a philosophy of women who do not have the same elevated position as their male counterparts or the poor who live lives of toil and struggle compared to the rich citizens that they work for. Very few ever achieve Imperious Apathy and it can be put to the question how much the philosophy actually exists as a concrete goal, but it has always been an important part of identity in the Rhone Empire and has become a mark of identity that the inhabitants of Canton Westmost use to compare themselves to the outsiders and barbarians, whom they imagine as living lives of senseless toil and struggle.
There is little difference between military and civil matters in Canton Westmost and many positions of civil authority also possess some degree of military power. Despite pretensions that the soldiers of Canton Westmost are the soldiers of an empire, they are mostly unprofessional citizen-soldiers with a duty towards the state to serve in its defence. They organize themselves in the military according to wealth and land ownership, with the richest in the front, bearing spears and shields and the poorest outside of the formations entirely, serving as vast screens of skirmishers. There are no real professional soldiers here, the closest equivalent are the Curiate Cohort, a military elite known for their feather-plumed decorations, who serve as mounted bodyguards for the Canton Curia and fight as deadly shock cavalry in war.
A History of Laws
As the final province of the fallen Rhone Empire, Canton Westmost also inherited the laws and constitution of that empire. Equally a set of unwritten rules and traditions as well as many hundreds of pages of legislation from different periods, the clauses that make up the body of laws of Canton Westmost outline the basics of law which are considered to be inviolable and unchangeable. The laws are known to come in two categories, Imperial Laws and Cantonal Laws. This division has existed since the heyday of the Rhone Empire, but today has become mostly meaningless in practice, despite the best efforts of jurists in Canton Westmost who bemoan the loss of culture and the faithless ways of the youth.
The first of these categories formed the basics of law in the entire Rhone Empire and could not be altered by any but the Emperor of the Rhone himself. Today, these have become the constitution of law in Canton Westmost, which all other laws can only build upon. As they are impossible to change, the Vicarial Records, which are handed down from Vicar to Vicar upon the accession of a new ruler, contain a vast list of alternative interpretations of them that have accumulated over the years as a more flexible understanding of the laws have been required for modern times. Copies of the Vicarial Records are kept at the kingdom's law school; Mother-of-Laws.
The vast majority of laws in Canton Westmost are Cantonal Laws, which apply to the entire Canton of Canton Westmost. They are made by the Vicar with the advice of the Canton Curia and describe everyday subjects of law, such as contracts and labour law. A legal fiction is maintained that Cantonal Laws is only made where the Emperor has not enacted a superior Imperial Law, but in many cases, this is simply a matter of the relevant imperial legislation being irrevocably lost to Canton Westmost. The kingdom has an elaborate legal culture, with law schools for jurists who go on to work as bureaucrats, judges and lawyers alike. The only law school is located in Rhonete. Truly a point of pride for Canton Westmost, in the time when the Rhone Empire stood, this was considered the best school in the entire dominion and an Emperor was educated there, some centuries ago. Built on a sacred hill, this school is also infamously unrepaired and must each year be patched slightly more than the last to ensure that it doesn't crumble or collapse. The art of shaping stone in the wondrous fashions of the old Empire has long since been lost.
Religion
Not many days go by without a festival of some sort in Canton Westmost. Some are small and insignificant, consisting of no more than blood sacrifice in a holy cave, others take up the attention of the entire kingdom and involve the unveiling of vast public works projects. These festivals are an intrinsic part of governance and many festivals serve various bureaucratic functions such as the revelation of the Vicar's decree, the annual taxation, the redistribution of land or the naturalization of non-citizens. Such festivals are celebrations as much as they are bureaucratic in nature, however, and the drinking of wine, festive sacrifices and great athletic competitions are all rife. In Canton Westmost, the bestowal of citizenship is a rowdy activity, where celebrant dancers and unhealthy amounts of wine are enjoyed in equal measures and the citizens feast with their new comrades.
Due to ancient imperial custom, the Vicar is supposed to be present for any festival, which has become impossible now that the Vicar's responsibilities are in effect, those of a king. As a result, this slowly led to the creation of the Vicarial Daughters, an association of female priest-bureaucrats who can attend the celebration of festivals in his name and which must in every way be treated as if they were the Vicar himself when attending. As a result of this custom, they bear veils and their actual faces are considered very sacred; even seeing one's naked face can make a slave into a free man. Even as much as laying a hand on one against their will is considered to be a crime against the Vicar and by extension the Emperor. When one tires of this work, the Vicar himself acts as her patriarch when arranging her marriage, something that is well-known by poor girls and orphans who train their minds to be razor-sharp for the local contests that might see themselves elevated to such high stature as well.
The gods of Canton Westmost are as mixed as everything else about it. Residing in their icons, some of the gods are local divinities adopted either for ease of use or centuries of accreted tradition, others are relics rescued from the now-lost imperial capital. Every single god has their own priesthood, some being entire orders with vast purviews, other as small as a single man and his acolyte. These priestly orders do their best to gain the attention of the Vicar and the Curiate Assembly as they best can to achieve their political goals which include more festivals, greater sponsorships and for some, the recovery of gods still assumed to rest in the ancient imperial capital of lost Rhone. The most important of these gods, would be the recovery of Dyuptha, the tutelary deity of the entire Empire and personal god of the Emperors themselves. Recovery of more gods would, of course, correspond to greater Vicarial sponsorships for whichever priesthood was responsible for such.
Neighbours of the Final Province
In the west resides the
Sacred Centenary League, a grand confederation of beastmen of a myriad forms. Paying a small annual to the Lunar ruler Ma-Ha-Suchi, who originally founded the League, it has more than superseded his original designs and is no longer happy with simply serving his interests in the East. Too powerful for him to easily destroy, the League spans more than twenty cities, each with its own
Divine Haruspex, pseudo-Chosen with power comparable to some Dragon-Blooded. The League's primary weakness is its own structure; loose and confederal, what should take days take months instead. With Ma-Ha-Suchi in the west, the League casts its hungry gaze towards East and towards Canton Westmost.
In the south is the colonial port of
Mahachotka, the greatest port city of the Empire of Prasad upon the Dreaming Sea's northern coast. The sailors and merchants who inhabit this city have favourable relations with Canton Westmost and treat them as emissaries of the long-fallen Rhone Empire. Occasionally a lost Rhone god makes its way back to Canton Westmost through their complicated trade networks. The rani-satrap of Prasad frequently entertains thoughts of conquering the lands of the Rhone Empire and extending her reach into the north, something that would certainly see her prestige grow greatly. For now, she toys with the thought of settling the old Rhone territories with their erstwhile subjects to threaten Volivat from the west.
In the north lies the
Saitok Protectorate, a vassal state of the Vanehan Empire further north. A tiny but steady trickle of immigration flows into Canton Westmost from Saitok, where the Vanehan Sword Prince has made the entire population of overwhelmingly beetlemen into slaves to construct his walls and roads, out of a belief that they hold strength that other men do not. In return they work the lands of land-owners in Canton Westmost, which they lease with their labour. The Sword Prince has several times sent messengers to warn the Vicar that war will be a consequence of his defiance, but the marcher lords keep accepting refugees on the Vicar's orders. Perhaps a remnant of old imperial pride, the Vicar of Canton Westmost shows no signs of stopping.
Economy
Despite what one might expect, the economy of Canton Westmost is well-developed. The highlands are rich in ores and now that they are no longer sent to the capital, the inhabitants find great use of them. With gold and silver, coins are minted in imitation of the old coins of the Rhone Empire. Accepted as legal tender in all of Canton Westmost, they also see use on the northern coast of the Dreaming Sea and travel down the old road network with traders and merchants. In times of desperate war, the Vicar debases the coinage and the economies of a hundred small kingdoms that dot the coast suffer as more coins enter their economies. Whether the Vicar is aware of this effect is unclear.
The economy of Canton Westmost is largely agrarian, based on lease of land and taxation of property and farms. The Vicar taxes imports heavily unless they bear an Imperial Bull, showing them as a trader of the empire. The magic required to write the laws of Imperial Bulls is no longer widely extant, leading the second-best alternative to be either poorly-made forgeries or better ones made by sorcerers and the Exalted. A man discovered with such a forged bull is put to death for an insult against the Emperor, a woman or child is made a debt slave corresponding to the goods they sought to import, which are confiscated on imperial authority.
Slaves form an important part of the economy of Canton Westmost and comes in several types. Citizens cannot be submitted to any corporal punishment but death for capital crimes against the Rhone Empire, but the vast majority of labour slaves, taken in raids, war or trade, have no such rights and can be punished as their master wishes. These serve either to make their masters comfortable, perform the hard labour that is beneath a citizen or are owned by the state to serve in public functions. The vast majority of prostitutes are slaves themselves and owned by the state, protected from all repercussions but those that their administrators deem acceptable.
The other form of slavery is debt slavery. Those who cannot pay their debts are made slaves to work off their labour and must give their children to their master in collateral. As they are citizens, they are legally exempt from corporal punishment, but this restriction is only truly observed in the capital. Jurists have long sought both to end this practice and to combat the exploitation of citizens in the outskirts and marches where restrictions are less observed, but currently to little avail. There are exceedingly few cases of successful trials that defend a debt slave's rights.
History
They came here, the red-clad soldiers and impetuous riders, to these Eastern forests and fields, to the hills and flatlands. They came bearing declarations in hands and crowns of flame and cloaks of earth and made the proud warriors of the land and their great chiefs to bow. They raised the first to bow above the rest and named him Vicar in the name of the Emperor, for such was their presumption that no empire would succeed them. They would stand alone, and their subject Kings and governors, magistrates and bureaucrats would bear witness to their eternity. A circle; perfect and infertile.
It did not come to be.
The eastern provinces, stretching along the northern coast of the Dreaming Sea and into the mountains fell first. To mountain peoples and defections, the grand forts and impregnable castles were made to bow before foreign invaders. The northern provinces were the next, for they stretched far into the forests, where lived those who had no care for empies. The southern provinces fell before the capital did, but eventually that fell too. As all things do in time, so the Violet Maiden has proclaimed.
But the western provinces never fell. The Vicar still holds on. Though the crimson armour of its red-clad Imperial soldiers is now dyed with autumn leaves and feather plumes rather than shining jade and sacred blood, Canton Westmost still calls itself a provincial capital of the Rhone Empire that has long-since fallen. Though its impetuous riders no longer ride the winds, tamed and broken by sorcerous wonder but instead horses with barding and saddle of mortal materials, they are no less eager to be first in the charge.
And so it stands: Creation's last fortress of Creation's last empire.
Sidebar: Lost Rhone Lives
The inhabitants of Canton Westmost would describe themselves as Rhone, both a city and ethnicity in equal measure. The original Rhone came from what is now the northern coast of the Dreaming Sea and were a Shogunate people that conquered vast amounts of land, but began stagnating after the Twin Troubles tore the Dreaming Sea into Creation. After a brief period of resurgence, they finally met their ultimate collapse as an empire during approximately the third century RY. From this point, the Rhone Empire only survives as loan words in the languages of conquered peoples, as overgrown remnants of garrisons and temples and roads and as a name invoked to garner a tiny bit of state legitimacy to support ancient claims on the northern coast of the Dreaming Sea.
The inhabitants of Canton Westmost wouldn't see it like that though. They would likely describe themselves as Rhone. Most who live in Canton Westmost descend from various tribes that were subjugated by the conquest of the Rhone and those who do descend from the actual ethnicity of Rhone are often heavily intermixed with those tribes as well. This does not change the fact, however, that most people in Canton Westmost see themselves as Rhone and view the Empire as still extant, despite also knowing that the Emperor no longer rules in any form. Is this perspective correct? If the people of Rhone were still alive, they would likely say no and insist on Canton Westmost being a backwater province of mostly barbarians. Most of them are long-dead, though.
More importantly, what would the Rhone of Canton Westmost say to a returning Solar or Lunar claiming the authority of the dead Rhone Emperors and "restoring order" to the rest of the Empire? Ultimately, that is a question only answerable by the Storyteller at your table, but one might imagine multiple different responses. The current Vicar might certainly not be interested in being subjected a Celestial Emperor. Paradoxically, a returned Emperor would see a Vicar reduced in status from a king in all but name, to the governor of a backwater province once again. A would-be-Emperor might find more purchase with scholarly factions such as the priesthoods and jurists, who both have vested interests in seeing an Emperor with the power to change the Imperial Laws and enforce a strong central authority, returned to power.