"Edgy" isn't necessarily offensive.
I suppose, but I mean, 'Good Guy Lucifer' is theoretically 300+ years old (inb4 debate on if Lucifer really was a good guy in Paradise Lost or not). It's mainstream enough that a TV show based around the idea airs Monday nights on FOX.
 
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I think the Lucifer bit comes from Theion being Old Testament God.
Which I never realy understood. He's not a sole-creator of the universe. Hell, he did'nt even do the heavy lifting, Gaia and Cytherea did that. He has no Chosen People, nor did he give Mankind dominion over the Earth/Creation. He does'nt even view them as people. He's not the one who decided to give anyone free will, and in general did nothing other than be the self-proclaimed king of everything. If anything, he's closer to Zeus or Chronos as the asshole head of a pantheon.

Can anyone actually explain to me why he's often compared with the OT God other than being edgy and saying how the OT God was a vicious asshole?
 
Which I never realy understood. He's not a sole-creator of the universe. Hell, he did'nt even do the heavy lifting, Gaia and Cytherea did that. He has no Chosen People, nor did he give Mankind dominion over the Earth/Creation. He does'nt even view them as people. He's not the one who decided to give anyone free will, and in general did nothing other than be the self-proclaimed king of everything. If anything, he's closer to Zeus or Chronos as the asshole head of a pantheon.

Can anyone actually explain to me why he's often compared with the OT God other than being edgy and saying how the OT God was a vicious asshole?
As far I know it's largely a result of Shards of the Exalted Dream having a Theion Charmset that took cues from the Old Testament in terms of aesthetics and miracle-looking powers?
 
As far I know it's largely a result of Shards of the Exalted Dream having a Theion Charmset that took cues from the Old Testament in terms of aesthetics and miracle-looking powers?
Honestly, I'd probably go as far as to say that the reason Theion has that aesthetic is because of the idea of Sol as 'Aztec-Lucificer'.
 
Which I never realy understood. He's not a sole-creator of the universe. Hell, he did'nt even do the heavy lifting, Gaia and Cytherea did that. He has no Chosen People, nor did he give Mankind dominion over the Earth/Creation. He does'nt even view them as people. He's not the one who decided to give anyone free will, and in general did nothing other than be the self-proclaimed king of everything. If anything, he's closer to Zeus or Chronos as the asshole head of a pantheon.

Can anyone actually explain to me why he's often compared with the OT God other than being edgy and saying how the OT God was a vicious asshole?

IIRC the idea started as fanon. I'm guessing the original reason was to help sell the achievements of the Exalted Host. Sounds pretty impressive to say that you defeated capital-G-God.

Plus it makes Malfeas a bit more tragic. The bodiless transcendence of the Divine Tyrant (and real-life monotheistic gods) has been reduced to a base physical object, all of its holiness stripped away, the highest source of truth transformed into a self-loathing bully.

And giving (themes of) supreme moral authority to a defeated-and-destroyed enemy of humanity emphasizes the setting's lack of actual objective morality.

So it's an appealing idea. And Shards encouraged it when it gave the primordial king his first significant piece of screentime. I suspect that the book's treatment was inpspired by the fanon.
 
Which I never realy understood. He's not a sole-creator of the universe. Hell, he did'nt even do the heavy lifting, Gaia and Cytherea did that.
Worth bearing in mind that "Theion", "Cytherea", and the narrative of Creation's creation all belong somewhere near the very end of 2e. Around the same time as Sol was becoming Golden Jesus Superman, in fact. Back in 1e, he was just The Primordial King, who in his surrender became Malfeas. Nothing more was known or needed.

A subordinate spirit's overthrow of his divine king and all-ruling god is hardly unique to Lucifer, who's notable mainly for failing – most obviously, Zeus kicked off his reign in much the same way, while Marduk took down the Annunaki – but Sol's associations with the Sun, the setting's early associations with the World of Darkness, and a desire to use a less common but still recognizable comparison point which would illustrate the setting's moral leanings meant that Lucifer was a more appropriate pick than either. I don't recall when he was first referred to as "The Morning Star" – I suspect the Ink Monkeys articles, again from late 2e, because subtlety is for other people – but by that point the meme was clearly solidified.

Plus, as noted, Lucifer is usually considered more metal than Zeus.

Can anyone actually explain to me why he's often compared with the OT God other than being edgy and saying how the OT God was a vicious asshole?
Well, this much is certainly true. I'm not sure where "edgy" comes into it, but the God of the Old Testament is a capricious and cruel cosmic horror, by modern standards, and Exalted isn't usually shy about calling classical and ancient entities out on their era-appropriate evil. YHWH doesn't get a pass for his bullshit any more than Achilles does.
 
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Worth bearing in mind that "Theion", "Cytherea", and the narrative of Creation's creation all belong somewhere near the very end of 2e. Around the same time as Sol was becoming Golden Jesus Superman, in fact. Back in 1e, he was just The Primordial King, who in his surrender became Malfeas. Nothing more was known or needed.

A subordinate spirit's overthrow of his divine king and all-ruling god is hardly unique to Lucifer, who's notable mainly for failing – most obviously, Zeus kicked off his reign in much the same way, while Marduk took down the Annunaki – but Sol's associations with the Sun, the setting's early associations with the World of Darkness, and a desire to use a less common but still recognizable comparison point which would illustrate the setting's moral leanings meant that Lucifer was a more appropriate pick than either. I don't recall when he was first referred to as "The Morning Star" – I suspect the Ink Monkeys articles, again from late 2e, because subtlety is for other people – but by that point the meme was clearly solidified.

Plus, as noted, Lucifer is usually considered more metal than Zeus.


Well, this much is certainly true. I'm not sure where "edgy" comes into it, but the God of the Old Testament is a capricious and cruel cosmic horror, by modern standards, and Exalted isn't usually shy about calling classical and ancient entities out on their era-appropriate evil. YHWH doesn't get a pass for his bullshit any more than Achilles does.
My problem with Malfeas-as-YHVH is that this reading tends to stop at "pillars of salt" and "Sodom and Gomhora" and discards all the nuance of the character. It's not really a critical look at an Old Testament God figure, it's just a take-down. There is no Covenant, there is no chosen people, there is no guidance to freedom out of the desert (on a journey made arbitrarily longer as a punishment for apostasy), there are no prophets send to save their people from extermination (by exterminating the other guy instead), there are no tablets of law (which combine crucial foundations of society and self-serving worship). There's no complexity.

This is fine if you want Malfeas to just be, well, Malfeas. Malfeas doesn't have these nuanced sides. He was a ruthless, cruel, uncaring tyrant. But if you want Malfeas as a commentary on the Biblical God then you're just constructing the kind of cheap strawman I'd expect out of a Philip Pullman story. It would be a more nuanced story if Malfeas actually had the complexity of a relationship with mankind where humanity eventually decides that this isn't worth it and it wants freedom, and rises up to fight God; but then the game would be a lot more risky, and a lot more in-your-face about its politics, than it wants to be. And that's saying something.
 
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There is no Covenant, there is no chosen people, there is no guidance to freedom out of the desert (on a journey made arbitrarily longer as a punishment for apostasy), there are no prophets send to save their people from extermination (by exterminating the other guy instead), there are no tablets of law (which combine crucial foundations of society and self-serving worship).
I think you're kind of forgetting the fact that the chosen peoples of the Primordials were genocided in the primordial war and it's aftermath.
 
My problem with Malfeas-as-YHVH is that this reading tends to stop at "pillars of salt" and "Sodom and Gomhora" and discards all the nuance of the character. It's not really a critical look at an Old Testament God figure, it's just a take-down. There is no Covenant, there is no chosen people, there is no guidance to freedom out of the desert (on a journey made arbitrarily longer as a punishment for apostasy), there are no prophets send to save their people from extermination (by exterminating the other guy instead). There's no complexity.

This is fine if you want Malfeas to just be, well, Malfeas. Malfeas doesn't have these nuanced sides. He was a ruthless, cruel, uncaring tyrant. But if you want Malfeas as a commentary on the Biblical God then you're just constructing the kind of cheap strawman I'd expect out of a Philip Pullman story. It would be a more nuanced story if Malfeas actually had the complexity of a relationship with mankind where humanity eventually decides that this isn't worth it and it wants freedom, and rises up to fight God; but then the game would be a lot more risky, and a lot more in-your-face about its politics, than it wants to be. And that's saying something.
I don't believe I ever compared Malfeas to the God of Old Testament? I was just explaining why Lucifer was sometimes used as a comparison point, and noting that nothing was known of The Primordial King prior to late 2e. Once Lucifer had been established in the fandom as a reference point, YHWH was a natural shorthand for his former ruler.

If we're looking at straightforward references, Cecelyne is clearly intended to be the more direct fit – being as she is an endless desert who demands arbitrarily long journeys, holds people to punishing covenants, enforces one-sided laws with gleeful cruelty, and (as far as the classical church goes) fosters corruption and censorship at every turn. Her Charms in 2e only made the comparison more explicit.

Personally I'd prefer Exalted to be Philip Pullman over CS Lewis, but that's not the question being asked.
 
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I don't believe I ever compared Malfeas to the God of Old Testament? I was just explaining why Lucifer was sometimes used as a comparison point, and noting that nothing was known of The Primordial King prior to late 2e. Once Lucifer had been established in the fandom as a reference point, YHWH was a natural shorthand for his former ruler.

If we're looking at straightforward references, Cecelyne is clearly intended to be the more direct fit – being as she is an endless desert who demands arbitrarily long journeys, holds people to punishing covenants, enforces one-sided laws with gleeful cruelty, and fosters corruption and censorship at every turn. Her Charms in 2e only made the comparison more explicit.

Personally I'd prefer Exalted to be Philip Pullman over CS Lewis, but that's not the question being asked.
I wasn't especially trying to contradict you, I was more using that post as a jump-off point to rant about the common, I want to say "naive" reading of Malfeas-That-Was as being Totally Old Testament God, which is awfully lacking in subtlety.
 
Worth bearing in mind that "Theion", "Cytherea", and the narrative of Creation's creation all belong somewhere near the very end of 2e. Around the same time as Sol was becoming Golden Jesus Superman, in fact. Back in 1e, he was just The Primordial King, who in his surrender became Malfeas. Nothing more was known or needed.

A subordinate spirit's overthrow of his divine king and all-ruling god is hardly unique to Lucifer, who's notable mainly for failing – most obviously, Zeus kicked off his reign in much the same way, while Marduk took down the Annunaki – but Sol's associations with the Sun, the setting's early associations with the World of Darkness, and a desire to use a less common but still recognizable comparison point which would illustrate the setting's moral leanings meant that Lucifer was a more appropriate pick than either. I don't recall when he was first referred to as "The Morning Star" – I suspect the Ink Monkeys articles, again from late 2e, because subtlety is for other people – but by that point the meme was clearly solidified.

Plus, as noted, Lucifer is usually considered more metal than Zeus.


Well, this much is certainly true. I'm not sure where "edgy" comes into it, but the God of the Old Testament is a capricious and cruel cosmic horror, by modern standards, and Exalted isn't usually shy about calling classical and ancient entities out on their era-appropriate evil. YHWH doesn't get a pass for his bullshit any more than Achilles does.
As Omnicorn said, because there is no naunce to it. He's just the Jerk King of Everything, and the comparisons to the OT God is then only to the extent that "The OT God was a Jerk King of Everything too" when that comparison is, again, just as fitting if not more so to other heads of pantheons.

Basically, it comes off more as atheists wanting to be edgy by using the oppertunity to call out the Old Testament God rather than actually finding a fitting comparison, because other than generally being the Jerk King of Everything, there is no other similarity, while there are more similarities to other deities such as Zeus, including the Titanomachia after which the Primordial War was inspired. Yeah, you can make a comparison, but only after you take away everything that makes either side unique beyond beyond generally being horrible. Its a very generic comparison and I don't see why it needs to be the default interpertation of Theion.
 
I don't believe I ever compared Malfeas to the God of Old Testament? I was just explaining why Lucifer was sometimes used as a comparison point, and noting that nothing was known of The Primordial King prior to late 2e. Once Lucifer had been established in the fandom as a reference point, YHWH was a natural shorthand for his former ruler.
I wasn't especially trying to contradict you, I was more using that post as a jump-off point to rant about the common, I want to say "naive" reading of Malfeas-That-Was as being Totally Old Testament God, which is awfully lacking in subtlety.
:V


Basically, it comes off more as atheists wanting to be edgy
If you keep overusing a word, it'll run out of meaning.

there are more similarities to other deities such as Zeus, including the Titanomachia after which the Primordial War was inspired
I'm trying to find some reason to compare The Primordial King to Zeus instead of Cronos, the latter being a king of the titans who was overthrown by the gods and locked away with his siblings in a special prison. I suppose you could be comparing Sol to Zeus, instead, but that's a weird reading of your post – and something already raised, by myself, in an earlier post on this same page.
 
More to the point, the reason for it becoming the go-to example is that "Aztec Lucifer" as an evocative summary for the UCS forces those unfamiliar with his concept to go 'wait what?" in a way that "he's kinda like Zeus, but the Sun" doesn't. Its an ice-breaker more than an explanation, because its patently obvious from any initial reading that the UCS isn't trying to be a rebellious angel. But accusations of edginess aside, "what if a Lucifer-analogous figure won his own war in heaven" is an inherently more compelling lens to view the Primordial War through than recapitulating the overthrow of the Greek titans yet again. Because if anything, the trappings of the Greek pantheon is one of the more widely-used "here is a religion which is not monotheism" examples Western media promotes, second only to ancient Egypt. We know Zeus' deal already and we know what demigods under Zeus looked like, which was Hercules, the most well-known demigod in all Western literature.

And a lot of this comes around to the fact that despite one of many sources that Exalted wants to draw from being the early Bible, direct allusions to the Bible run into a two-prong conflict of A) a lot of people are going to get pissed off (both religious and nonreligious folk), and B) the Bible is hilariously overexposed in terms of western media saturation. The faithful see it as demeaning, and Joe RPG-Player just sees sunday school tracts with combat rolls. So this combines to mean that any Biblical elements to be introduced to the setting have to be approached somewhat deliberately cockeyed, much the same way that demons are not demons but magical space aliens.

Thus the UCS gets to be referred to as akin to Lucifer because it makes people look at his Luciferian qualifications in that context, ask themselves questions about his divine character as they would a Lucifer-figure, which they wouldn't if he was simply blandly presented as the sun god Ra in Roman costume, or as Sun Jesus Virtue Robot. This is the same way that Autochthon is generally cast as "YHWH the Megastructure" and the people of Autochthonia as analogous to old Hebrews, despite there being much more at work to either one than simply replicating a history book.

The nutshell summary is the framing device and a jumping-off point, not the entire story.
 
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:V


If you keep overusing a word, it'll run out of meaning.

I was refering to this post:

My problem with Malfeas-as-YHVH is that this reading tends to stop at "pillars of salt" and "Sodom and Gomhora" and discards all the nuance of the character. It's not really a critical look at an Old Testament God figure, it's just a take-down. There is no Covenant, there is no chosen people, there is no guidance to freedom out of the desert (on a journey made arbitrarily longer as a punishment for apostasy), there are no prophets send to save their people from extermination (by exterminating the other guy instead), there are no tablets of law (which combine crucial foundations of society and self-serving worship). There's no complexity.

This is fine if you want Malfeas to just be, well, Malfeas. Malfeas doesn't have these nuanced sides. He was a ruthless, cruel, uncaring tyrant. But if you want Malfeas as a commentary on the Biblical God then you're just constructing the kind of cheap strawman I'd expect out of a Philip Pullman story. It would be a more nuanced story if Malfeas actually had the complexity of a relationship with mankind where humanity eventually decides that this isn't worth it and it wants freedom, and rises up to fight God; but then the game would be a lot more risky, and a lot more in-your-face about its politics, than it wants to be. And that's saying something.

I then explained why I used the word "edgy", because you asked why I used it. I am not saying you are edgy for saying the Old Testament God was an asshole, I was refering to the reading of "Theion=OT God because both are horrible".

I'm trying to find some reason to compare The Primordial King to Zeus instead of Cronos, the latter being a king of the titans who was overthrown by the gods and locked away with his siblings in a special prison. I suppose you could be comparing Sol to Zeus, instead, but that's a weird reading of your post – and something already raised, by myself, in an earlier post on this same page.

As I said in my first post:

Which I never realy understood. He's not a sole-creator of the universe. Hell, he did'nt even do the heavy lifting, Gaia and Cytherea did that. He has no Chosen People, nor did he give Mankind dominion over the Earth/Creation. He does'nt even view them as people. He's not the one who decided to give anyone free will, and in general did nothing other than be the self-proclaimed king of everything. If anything, he's closer to Zeus or Chronos as the asshole head of a pantheon.

I said earlier that either Cronos or Zeus could be a comparison. Point being, Cronos and Zeus are both Jerk Kings of Everything, with themes of usurpation by lessers (Cronos by Zeus, and Zeus fearing it in turn). My point is that either would be a more fitting comparison than the Old Testament God, not that Zeus is a 1-to-1 carbon copy of Theion. He's just much closer in themes.
 
Also, would a 'Office Of Cthonic Repatriation' be out of place in Yu-Shan? I figured with all the weirdness of the First Age there would be some need for protocols to add a being from outside Creation to the Loom of Fate and all that. Look, here's the passage I wrote, is this unbelievable for a goddess of Yu-Shan's bureaucracy?
Harp's Song Upon The Waterlilies cursed her luck as she hurried through the halls of her offices, crimson robes fluttering about her legs as she ran. She had sent the notification as protocol required - though referring to the written protocols was required as this was the first time since she had been appointed to her position that any actual work had been required of her. The 'Office Of Cthonic Repatriation' had seemed like an easy bet at the time - collect a salary of worship for most of the next era without any real effort being required. The previous occupant of her position had even told her that he never needed to actually file anything at all! Now she had to send reports to a hundred different Bureaus, not to mention the Pattern Spiders were in uproar over the disturbance to their work; a entire new variable to slot in to the Loom.

Harp's Song hurried through her offices and all around her Yu-Shan bustled on.
If it would please the court, after much toil, distraction and procrastination, as well as many trials of love, faith and loyalty to my fickle muse, I have managed to revise the aforementioned passage. Does the new passage convey the required - fuck okay that's as far as I can go with that, so is it any good now?
Harp's Song Upon The Waterlilies cursed her luck as she hurried through the halls of her offices, crimson robes fluttering about her legs as she ran. She had sent the notifications as protocol requried - though referring to the actual written protocols of her position was required as this was the first time since she had been appointed to her role that any actual work had been required of her. The 'Office Of Cthonic Repatriation, Subsection H - Affairs Of Extracreational Beings, NonWyld Division' was a notorious sinecure, no matter it's lofty position in the Bureau Of Fate - Harp's Song had only acquired the post after she made a mess handling a set of reprimands issued to a small, though powerful pantheon of ocean gods from the Southwest. Sending the wrong forms to the wrong gods opened up the opportunity for the recalcitrant divinities to commit each other's crimes, seeing as they had already been punished for them... Only the debts she had hoarded from her compatriots in the Southwest Divine Justice Division and beyond had managed to secure her any post after the scandal, let alone one so high in the Bureau.

Harp's Song had thought that the current state of her affairs was truely lucky - that the Maidens were somehow pleased with what she had done, but now she knew better. Now there was work to do, and it wasn't going to be easy. Create new forms for this new being, document every interaction with other mortals, gods both great and small, Sidereals, Dragonbloods, Anathema and Fey for the probationary period, not only directly, but up to several places removed from the original contact - with differing amounts of removal and for differing amounts of time! Then there was the need to interact with several hundred different offices, spread across the Celestial City, in person at that - presenting the necessary permissions and ceremonial gifts of course, all without underlings! The Sisters had truly heaped a hefty burden upon her - but Harp's Song dared not falter... She had no more favours, no more debts, no more affections to call upon. This was her last chance, and instead of a cushy seat to catch her breath, she had found a lead weight chained to her throat.

Harp's Song hurried through her offices and all around her Yu-Shan bustled on.
 
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More to the point, the reason for it becoming the go-to example is that "Aztec Lucifer" as an evocative summary for the UCS forces those unfamiliar with his concept to go 'wait what?" in a way that "he's kinda like Zeus, but the Sun" doesn't. Its an ice-breaker more than an explanation, because its patently obvious from any initial reading that the UCS isn't trying to be a rebellious angel. But accusations of edginess aside, "what if a Lucifer-analogous figure won his own war in heaven" is an inherently more compelling lens to view the Primordial War through than recapitulating the overthrow of the Greek titans yet again. Because if anything, the trappings of the Greek pantheon is one of the more widely-used "here is a religion which is not monotheism" examples Western media promotes, second only to ancient Egypt. We know Zeus' deal already and we know what demigods under Zeus looked like, which was Hercules, the most well-known demigod in all Western literature.

And a lot of this comes around to the fact that despite one of many sources that Exalted wants to draw from is the early Bible, direct allusions to the Bible run into a two-prong conflict of A) a lot of people are going to get pissed off (both religious and nonreligious folk), and B) the Bible is hilariously overexposed in terms of western media saturation. The faithful see it as demeaning, and Joe RPG-Player just sees sunday school tracts with combat rolls. So this combines to mean that any Biblical elements to be introduced to the setting have to be approached somewhat deliberately cockeyed, much the same way that demons are not demons but magical space aliens.

Thus the UCS gets to be referred to as akin to Lucifer because it makes people look at his Luciferian qualifications in that context, ask themselves questions about his divine character as they would a Lucifer-figure, which they wouldn't if he was simply blandly presented as the sun god Ra in Roman costume, or as Sun Jesus Virtue Robot. This is the same way that Autochthon is generally cast as "YHWH the Megastructure" and the people of Autochthonia as analogous to old Hebrews, despite there being much more at work to either one than simply replicating a history book.

The nutshell summary is the framing device and a jumping-off point, not the entire story.
To be honest I think that's shit.

Right now, in the modern day of the setting, the Sun acts nothing like either an Aztec god or Lucifer.

When you present the UCS as "Aztec Lucifer," you do indeed get an immediately ear-catching hook that will make people ask what's up. But to explain it you're going to be delving into the backstory of the setting and explaining a lot of irrelevant bullshit. Really nice, clever, setting-building irrelevant bullshit, but still irrelevant bullshit.

Trying to catch people with the intricateness of its long-ago backstory, the beauty of its way-far-in-the-past pre-pre-apocalypse setting, and the complex and well-developed character of a bunch of random gods trapped in a prison dimension for all time is half of how this game got ossified around a community of grognards and had new players slide over it like water on a duck's feathers. The other half, of course, was broken mechanics, but then what is new.

Like holy fuck, your explanation actually goes into "a lens to view the Primordial War" while talking about quick summaries for unfamiliar people.

What's important about the UCS is that he's a golden shiny dude who is supposed to be a paragon of virtue who is actually spending eternity playing games with the highest of gods without seeming to care that the world may be literally ending. This leads into questions like "wait, what exactly do you mean by 'virtue,'" "but didn't he just give me these sweet powers?" and all sorts of things which do lead to a very critical outlook on the gods, the nature of power, the nature of heroism, the cyclical narrative of the usurpation, etc.

"Aztec Lucifer" is a cool soundbite between veteran players. If you're using it as a newbie hook you're doing it wrong.
 
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Right now, in the modern day of the setting, the Sun acts nothing like either an Aztec god or Lucifer.

When you present the UCS as "Aztec Lucifer," you do indeed get an immediately ear-catching hook that will make people ask what's up. But to explain it you're going to be delving into the backstory of the setting and explaining a lot of irrelevant bullshit. Really nice, clever, setting-building irrelevant bullshit, but still irrelevant bullshit.
The Sun doesn't act like anything at all, because generally speaking he, and the nature of his character, is not going to greatly impact the average Exalted game. He sticks to the Jade Pleasure Dome, minding his own damn business while the real heroes save the world. So "alright, who is this UCS guy really?" is itself a question that relies on irrelevant bullshit, such to the degree that the books largely avoided attributing any character him at all save that of being Unbeatable yet a slave to the Games of Divinity. For a long time, that's just who he was and no one really minded the absence.

So yes, "Aztec Lucifer" is a baited hook and a leading question, but its a leading question into a topic that didn't and doesn't matter much in the first place. And if that is the case, why not make the trip there an interesting story in the process?
 
Pretty much. I mean, if you're going to delve into the personalities/origins of any major deities for a newbie that aren't specific to parts of the setting, like Shield of a Different Day or the Golden Lord of An-Teng, then frankly the most relevant ones, the ones that a new player might actually have immediate, tangible reasons to give a damn about it, are the Elemental Dragons.
 
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To be honest, 'King of Heaven Aztec Lucifer gave you shiny powers to unfuck this fucked up world' is a nice plothook, especially when players and player characters ask later in the campaign 'why are all these gods a bunch of dicks and is apparently awesome guy Aztec Lucifer not doing something about it as King of Heaven.' Because, well, he gave you shiny powers to unfuck the world so he could play on the cosmic X-Box. Now, if you could convince him to actually start doing his job as King of Heaven your job starts suddenly getting a whole lot easier because all those high powered spirits fucking up the world stop fucking up the world on pain of death or demotion without your input needed to keep them from fucking up the world.

Which means you no longer need to play high power politics in Heaven by proxy and can start focusing on playing high power politics in Creation, the Underworld, Malfeas and the Wyld, as needed.


But, well, this is high level campaigning. To the average Circle of Exalts what Aztec Lucifer is doing is irrelevant. What does matter is why this river spirit is causing flooding, or why the harvest is failing, or why the mines keep collapsing, or why there's a murder spree, or why the dead are restless, or why there's a horde of locusts and how do you solve all these issues? Ancient myths, or rather ancient myths that involved actual mortal heroes didn't really care about the gods outside of the gods usually being a bunch of dicks, they generally involved themselves much more with actually important things, like the rivalry between two states and the heroes that fought for them, or how well a ruler actually ruled, and what he did wrong and what he did right, or how a hero went through great peril and suffering to get something, be it wealth, knowledge or a sense of self.

In Exalted you actually don't want to run 'Creation is at peril' stakes. You want to run 'my chunk of Creation is at peril' stakes, because personal stories with potentially great and devastating consequences is what myth and legend are made of.
 
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