Whaaaat?
Source please?
Check Scion's interlude, then Eden's and Ziz's. I know for a fact that it's canon, but if it's not in one of those three segments then I don't know where else it could be.

Those organs are the primary back-end distinction between 'living' shards and 'dead' ones. 'Dead' shards are running off capacitors only; when power runs out (see Eidolon and Doormaker), the game is up. 'Living' shards have both capacitors and functioning (solar) power generation.
 
Check Scion's interlude, then Eden's and Ziz's. I know for a fact that it's canon, but if it's not in one of those three segments then I don't know where else it could be.

Those organs are the primary back-end distinction between 'living' shards and 'dead' ones. 'Dead' shards are running off capacitors only; when power runs out (see Eidolon and Doormaker), the game is up. 'Living' shards have both capacitors and functioning (solar) power generation.
Sure, that's where it's likely to be, but it's also mislaying the burden of proof.
 
Sure, that's where it's likely to be, but it's also mislaying the burden of proof.
Given the choice between "Dig through canon for possibly a half hour to find a concrete citation," and "Point out where it's most likely to be and let someone else find it," I'll pick the latter every time.

It doesn't help that those three segments are... not easy to parse, to put it mildly.
 
To be fair, it is Worm. If something seems decent, there is a decent chance that it is hiding something.

As is/was/will be the case with the Triumvirate. Or Medhall. Or Thomas Calvert.

Or the Simurgh.
I'm fairly sure the rainbow laser man himself was a genuinely decent person, hence why he was excluded from most of Cauldron's nefarious activities.
Though admittedly I couldn't get through the vast majority of Worm so I wouldn't know.

Given the choice between "Dig through canon for possibly a half hour to find a concrete citation," and "Point out where it's most likely to be and let someone else find it," I'll pick the latter every time.

It doesn't help that those three segments are... not easy to parse, to put it mildly.
Don't make absolute statements, then, since you're unwilling to back them up.
Say something like "I'm fairly sure..." or "I think..." or, "I remember reading that..."

Saying "It's totes canon! Go read the thing yourself, if you don't believe me!" is bad form, and makes you seem like a generally unpleasant person, by my standards.
 
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Is Amaterasu known for her wolf form outside of the Okami game?

Is it like a favored form or something?

If not, he might just think that Ammy serves the Mother of All That Is Good.

Mmm, which is still about as bad as it gets in Shinto when your Impolite to her shrine maidens. Excepting only two others but neither Inari or Susanoo would have left Lung alive.

So Lung should be very happy he might only face the Truth of the Yata no Kagami, the benevolence of the Yasakani no Magatama and be allowed to taste from the Valor of the Kusanagi no Tsurugi.

And not be meeting the wielder of the Ame no Habakiri in a port city at the start of Storm season.

Nor will he have to face the Lord of White Foxes, whose domain outside the harvest is Fortune and prosperity in all undertakings.

Anyway as i said Oni Lee is now aware that this Shrine is dedicated to Amaterasu, not that the wolf is Amaterasu. You misunderstood me wrong.
 
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Mmm, which is still about as bad as it gets in Shinto when your Impolite to her shrine maidens. Excepting only two others but neither Inari or Susanoo would have left Lung alive.
Amaterasu-Omikami kinda also has a track record with remembering impropriety towards Her or Her own. Considering that Susanoo-no-Mikoto had to beg Her forgiveness and offered Her His sword on top of that should give you an idea of what may lie in store for Lung.
 
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Amaterasu-Omikami kinda also has a track record with remembering impropriety towards Her or Her own. Considering that Susanoo-no-Mikoto had to beg Her forgiveness and offered Her His sword on top of that should give you an idea of what may lie in store for Lung.
Ehhhh, lets not forget, this is Okami.

Susanoo is a drunken layabout who is pretty errible at everything that Ammy had to basically trick into being a hero and not being terrible.

Ammy is pretty good about forgiving disrespect in the game, as far as I can tell.
 
Ehhhh, lets not forget, this is Okami.

Susanoo is a drunken layabout who is pretty errible at everything that Ammy had to basically trick into being a hero and not being terrible.

Ammy is pretty good about forgiving disrespect in the game, as far as I can tell.
Bear in mind that in the game, Susanoo is just a highly spiritual human, in that he was able to see Ammy's marking from the start, and the descendant of a local hero.
This means that either he is named for the god and mantled him in the process of defeating Orochi, or the local cosmology is very different and Susano'o-no-mikoto doesn't exist as a god.
Just... keep that in mind before drawing conclusions.
 
Susanoo is a drunken layabout who is pretty errible at everything that Ammy had to basically trick into being a hero and not being terrible.
I was quoting what happened in mythology after Susanoo-no-Mikoto was exiled from Takama-ga-Hara and wanted to return after He slayed the Yamato-no-Orochi.

...though, I'll admit that I did not quite retell the events properly, just had a reread, and while He did present the Kusanagi-no-Tsurugi as a gesture of goodwill and respect to Her, this was all after She hid Herself in the Cave. So I suppose, a better example would be Tsukuyomi-no-Mikoto, who was (depending on the text) was banished from Amaterasu-Omikami's sight or caused His Sister to turn away from Him after He killed Uke Mochi, the goddess of food.

It was a small thought though, I'm content with waiting to see how US writes it.
 
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I was quoting what happened in mythology after Susanoo-no-Mikoto was exiled from Takama-ga-Hara and wanted to return after He slayed the Yamato-no-Orochi.

...though, I'll admit that I did not quite retell the events properly, just had a reread, and while he did present the Kusanagi-no-Tsurugi as a gesture of goodwill and respect to Her, this was all after She hid Herself in the Cave. So I suppose, a better example would be Tsukuyomi-no-Mikoto, who was (depending on the text) was banished from Amaterasu-Omikami's sight or caused His Sister to turn away from Him after He killed Uke Mochi, the goddess of food.

It was a small thought though, I'm content with waiting to see how US writes it.
You don't have to capitalize the pronouns, you know.
 
A little something has been bugging me. In Japanese, the -chan suffix is used to denote cuteness, youth, and/or familiarity, as does dropping the"O-" prefix. It feels weird to call a cadre of old Japanese ladies as "Baa-chan", especially since the situation (learning tea ceremony) would be more formal, and Taylor doesn't really know any of them.

Now Souta wouldn't care, and Haru probably doesn't know better. But Yuuta was raised in a traditional Japanese household, under a very strong thumb, and should know this. I'm already a bit surprised he'd call his grandmother "Baa-chan". Given her strict personality, I would have assumed she'd be "Obaa-san". I could take it as a quirk of hers, thinking family should address each other familiarly. But referring to a large group as "Baa-chan" seems out there. I probably would have split the difference and used "Obaa-chan", indicating respect for the old women but closeness that they may insist on.

That's just my nitpick. Everything else was great, from Yuuta being dragged around, to Haru wanting to help out cousin Bakuda-no-longer, to the most blatant use of divine power so far in this story. I mean, everything else has been subtle with some form of deniability. Bamboo growing directly into a structure, within a week, is really out there. How the hell can Ammy's SEP field keep this under wraps? I'd think the old ladies would gossip about this.

For that I can't wait for the PRT/Protectorate response, almost more than the Lungmoot itself.
 
How the hell can Ammy's SEP field keep this under wraps?
Her what? People have noticed everything she's done. The statues and home repair are what convinced the ABB kids that Taylor's a cape, the home repair also got Armsmaster interested, the cherry blossoms were used as an excuse for an impromptu festival, Kayden was surprised Taylor's dog was playing peekaboo with her baby.
 
Now Souta wouldn't care, and Haru probably doesn't know better. But Yuuta was raised in a traditional Japanese household, under a very strong thumb, and should know this. I'm already a bit surprised he'd call his grandmother "Baa-chan". Given her strict personality, I would have assumed she'd be "Obaa-san". I could take it as a quirk of hers, thinking family should address each other familiarly. But referring to a large group as "Baa-chan" seems out there. I probably would have split the difference and used "Obaa-chan", indicating respect for the old women but closeness that they may insist on.

You don't understand. Baa-chan is meant to be cute and endearing. That's what amplifies the guilt when you don't do what they tell you to.
 
Her what? People have noticed everything she's done. The statues and home repair are what convinced the ABB kids that Taylor's a cape, the home repair also got Armsmaster interested, the cherry blossoms were used as an excuse for an impromptu festival, Kayden was surprised Taylor's dog was playing peekaboo with her baby.
Yes they noticed, but they're not spreading word, and not making a deal out of it.
 
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