- A message is passed through back-channels to multiple senior personnel in the Peoples Military Council that 'an incident' is planned on S'Taxu in the coming days. The Indefatigable is ordered to go radio silent and drift towards the inner system at low power just in case.
While I can understand why such a vague tip-off likely wouldn't have been shared with us in such a small time span (the PMC at the time might have suspected that
we could be the instigators of whatever incident might occur), this kind of intelligence, if more quickly shared, could significantly improve our speed and capabilities to respond to crises, conflicts and adversaries, both ones as rapidly evolving the S'Taxu Debacle or more gradually developing scenarios/situations. Once we set up an intelligence branch we should make intelligence sharing and collaboration with our allies, in official and unofficial capacities, a high priority.
It has been made very quietly clear that none of the Chambrestrongs are going to survive the coming months. Whatever the result of the trial, the Dynasts will be executed. They - or their family or their advisors - planned for the nuclear annihilation of their peoples and managed to succeed at least partially. They have succeeded in reducing the Xyphonese from a political entity and cultural force to a wasteland with only a few survivors. They or their family or their subordinates have committed a genocide. Home forces absolutely have a right to be present, given their losses in the recent conflict, but there is no two ways about it - they will be executed. Even the 11 year old.
@4WheelSword, is there any realistic possibility we can prevent the 11-year-old's execution, say for example denaturalising (removing any S'Taxu citizenship) indefinite (maybe even intergenerational) exile from the S'Taxu system and an absolute, permanent formal relinquishment of any noble titles, privileges, or claims in S'Taxu for the child and any possible descendants, with the child taken to Home (presumably given Home citizenship or at least permanent residence) under the care of whatever social care, support and/or adoption system exists in Home for orphans and/or children taken from parents (who can't or won't adequately look after their children)? Perhaps given a new name and identity, under some kind of witness protection program, similar to IRL children who have committed serious crimes like murder when they were too young to be held criminally accountable but have been successfully reintegrated into society as law-abiding well-adjusted adults after being in the juvenile justice system?
Could being sentenced in Home's juvenile courts, served in Home's detention/rehabilitation system (which I'm assuming doesn't have a death penalty, at least for juveniles, and hopefully has some rehabilitative and restorative justice ethos), help at all in any way alleviate concerns that the child is "escaping" or receiving disproportionately light judgement and punishment? Granted, even that compromise might not adequately satisfy calls for retributive "justice" considering the sheer magnitude and widespread scale of this tragedy.
Is there any argument or justification, in S'Taxu and Home legal doctrine and popular morality/ethics, that could plausibly, even possibly, find purchase whether in an attempt to sway the S'Taxu general public or provide legitimacy, or even a smokescreen, to permit higher levels of S'Taxu governments to (clandestinely or publically) cut any such deal with us?
For example, is the child under the age of criminal responsibility? Is collective punishment outlawed/illegal/illegitimate/deemed cruel and unusual punishment (assuming they have any restrictions on punishments deemed cruel and/or unusual)? Could it be creditably argued, whether from Home or S'Taxu legal theory and moral principles (perhaps common heritage of human rights, or at least lip service paid to respect human rights?), that killing the surviving child would be effectively retaliatory genocide, which is as fundamentally wrong as the Xyploni Genocide or any other genocide or form of genocide, whereas at least sparing his life could prove a valuable and prominent symbol (assuming that his survival is publically known) of both our societies rising above such an act of indiscriminate revenge killing (in the same way that sentencing a murderer to life in prison has been argued as restoring the humanistic values which were violated by murder via treating the murderer humanely, systematically restoring respect for human rights and life)?
What price would we have to pay for such, if any, concessions on killing and sentencing of the child, and could we conceivably convince our government to pay that price?
Sorry if this is a bit meta-gamey line of questioning to pursue, I just thought it might be worthwhile to ask considering the contention it's causing in the thread. Thank you for any answers you might be able to provide, and thank you for creating such an interesting, thought-provoking and compelling quest and collaborative narrative for us all to enjoy, discuss and contribute to.