"Hey, Bob... Are we going to do anything about the girl wandering around humming the mission impossible theme?"Why? Anonymity Through Propriety will have everyone politely ignore an alarms.
I not sure if someone who truly believes in something can just "switch targets" like you seem to want Molly to offer.to act as one option to preserve girl's Faith in general, in something at least, without having to destroy it. True Faith (and we are likely dealing with it) is rare, beautiful and precious thing that is being exploited by monsters.
Yeah. Let's not make it a book. All we need is a little metal bar with a light. Make it effect anyone who sees the light. The Archive can just hold it up and flash whole groups at once.I'm pretty much against self-propagating mindwipes/mindcontrol in principle, even if it is for a good cause.
I'm pretty much against self-propagating mindwipes/mindcontrol in principle, even if it is for a good cause.
It's a viable alternative 5 dot upgrade, where Archive would equip a select group of True Venatori with such things (using Form of Hero's Shadow).Yeah. Let's not make it a book. All we need is a little metal bar with a light. Make it effect anyone who sees the light. The Archive can just hold it up and flash whole groups at once.
Though we would need to make her an adorable little black suit and shades.
I am banking on how outsders are trying to use the girl to make new masks for themselves, and we fit the symbolism of the ritual she was a part of. We can slip into the mask she's making easily enough, and then make it so it focuses on us.I not sure if someone who truly believes in something can just "switch targets" like you seem to want Molly to offer.
You know. I am not opposed to removing her faith in outsiders and then just... leaving her in Father Forthill's church. Let nature take it's course. Just because faith can be redirected doesn't mean we have to aim it at ourself.It's a viable alternative 5 dot upgrade, where Archive would equip a select group of True Venatori with such things (using Form of Hero's Shadow).
I am banking on how outsders are trying to use the girl to make new masks for themselves, and we fit the symbolism of the ritual she was a part of. We can slip into the mask she's making easily enough, and then make it so it focuses on us.
We shall see.
That's very true, and I hope that I made it clear that in the vote, I am not insisting on reorienting it towards us. I just want to present an idea of reorienting it.We have a number of targets - us, Lash, White God.You know. I am not opposed to removing her faith in outsiders and then just... leaving her in Father Forthill's church. Let nature take it's course. Just because faith can be redirected doesn't mean we have to aim it at ourself.
Ehhh I'd mostly agree if it wasn't the fact the thing we're trying to wipe out is empowered by knowledge of it and is trying to end the world. We're talking about making an actual difference in a war older than human history. Not even mentioning that it doesn't really harm much to do it.I'm pretty much against self-propagating mindwipes/mindcontrol in principle, even if it is for a good cause.
Thats very much an unforced error, by presenting a scenario where it might be interpreted as the Archive helping a new power to poach personnel and resources from an existing one.Note that I am not insisting on realigning faith towards Molly, merely providing it as an option. And I think at least the part about outside scrubbing splendor is also viable. That's a cure for the influence of outsiders. Maybe leave that at least?
I didnt notice.Also I am not sure if you guys noticed but Michael's moral argument sounds oddly sterile for the man, that is very much intentional and something Molly noticed. This capital L Language is very good at describing things but not nearly as good at expressing human emotion, at expressing anything at a human level in fact. Whoever or whatever used to speak it was anything but humane, which makes the fact that it is apparently built into both Molly's soul-lore and the universe on some level more than a bit scary for her.
I'll give you this much:Yeah. Let's not make it a book. All we need is a little metal bar with a light. Make it effect anyone who sees the light. The Archive can just hold it up and flash whole groups at once.
Though we would need to make her an adorable little black suit and shades.
He might not stop her, but it isn't the same as approving. I don't think either of them would view being in a cult as necessary enough that she has to offer to take up the role herself.
The council would probably not appreciate the idea of using it on themselves. Selling it as an alternative to being executed would probably get better results. Though either way it's the sort of thing we need a longer history with them before we ca propose it.Might work. It's a great idea. Make one for the council, Something like a grand book where every member of the Council must read the Laws and sign in blood that they agree to them. MIght work as a measure to cut down on head chopping. We are talking 5 dot splendors though. We would want to remove Addiction and Evangelism, though. We would probably add the elements that allow the book to interact with spirits and ghosts, or an Earth element that would make it harder to destroy. Or we add Form of Hero's shadow, so Merlin could gather his wardens and create for each of them such a book to carry with them, always, so they could try saving people.
If the internet vector works then one bit artifact is better than a number of smaller ones.EDIT: Yeah, there can be either holy book of ignorance, or a mass supply of obliviators wands. Ivy's choice. I like the idea of branching final upgrade
I don't like the evangelism bit, but a widely accessibly mechanism for wiping these memories would be useful in a lot of ways. We could catch people digging where they shouldn't be or allow the Archive's people to save victims without needing a limit supply artifact directly in their hands.I'm pretty much against self-propagating mindwipes/mindcontrol in principle, even if it is for a good cause.
The owner and activator would be Ivy, with literally every written bit of medical information in human history available.Blessing of Health (3 pt. Root Element)
The Splendor grants the gift of healing to those it affects. Roll Intelligence + Medicine against
difficulty (10 – Splendor's rating). The Splendor may heal that many levels of bashing or lethal
damage in each person granted the Blessing of Health, up to a maximum of (Splendor's rating)
levels healed. Lethal damage is healed first, if present.
As an Adornment, the user must spend a point of Willpower to gain the Blessing of Health, and
may take advantage of this Element no more than (Splendor's rating) times per story.
As a Fascination, an individual may only be granted the Blessing of Health once per story.
Ivy's probably not as good at this, but she shouldn't be incapable either. Note that contextual clause on the sort of assistance it can provide too. If that works they way I think it does we could set it up to say "help this person find what they need to be happy" and they'd get random assistance in the direction.Fortuitous Reprieve (3 pt. Root Element)
The Splendor reweaves the target's destiny to ensure that she will receive help when she needs it.
Upon summoning the Splendor, roll Manipulation + Leadership against difficulty 6. Each
success grants the target one dot of Allies or Backup. If used in an Adornment, the user chooses
how to divide the dots as she likes. If used in a Fascination, the distribution of dots is determined
when the Splendor is conjured (and can be set to be either static or contextual). This cannot give
the target more total dots of either Background than the Splendor's rating. She does not choose
who her Allies or Backup are; they will reveal themselves as needed, as the need for them
arrives.
If the Splendor is a Fascination, these dots last for one day for a 1-2 dot Splendor, one week for a
3-dot Splendor, one month for a 4-dot Splendor, and one year for a 5-dot Splendor.
COMMENTARY
11 successes on Urging Caution.
With our luck we'll get a cryptic ass answer from the crown lol. Like crowns totally the single best thing we've chosen in this fic and probably nothing will ever compare. But, damn does it give cryptic bullshit at times.COMMENTARY
At least some of the Shinma still exist, which proves the existence of some legacy code.
I wonder if thats the same thing as the Outer Gates.
I dont want to dig up my old Ex2E books to check.
That look of horror on Ivy's face makes me curious
The list of potential things we want to spend this scene on as a Crown focus only grows larger.
Generally a bad idea to kill people as a first option. The Archive didnt have options, we do.
If nothing else, Nemesis tends to target for possession or subversion load-bearing elements of Earthside institutions; even when they fail or are discovered, killing them often damages the organization itself.
It may be necessary to kill some people, but thats to be avoided if we can at all, like unnecessary surgery.
And Im noticing on a reread that Michael appears to be speaking Officially.
I can certainly take a hint.
11 successes on Urging Caution.
9 successes on Reading Ivy
5 successes on Lore of the Fair Folk; thank God that Occult is Key for Molly, or she'd have botched that.
Lash rolls 1 success on INT+Occult. Her Int+Occult pool is 9, so she has Intelligence 4, Occult 5.
Or Intelligence 5, Occult 4.
I dont think any of her stats is currently above human max.
Then Ivy shoots down this option, if she thinks it's not viable. The vote is not presenting this as "we do it this way, or no way". It's "I also have this idea, let's discuss it". In order for the best solution to be found, all options need to be weighted.Thats very much an unforced error, by presenting a scenario where it might be interpreted as the Archive helping a new power to poach personnel and resources from an existing one.
Do remember that for the Archive, its neutrality in the greater politics of the supernatural powers is something it very much insists on because it allows it to do its job without the various powers getting in its way. To the point where Ivy was unable to offer Harry any help when Maggie was kidnapped because the Archive wouldnt let her.
The Archive wouldnt even let her talk to him when it called; Kincaid had to do it.
The possibility that it might be seen as getting involved in power politics?
Is something that it will take steps to avoid if at all possible.
We dont want to put it in that sort of conflict, because it wont react as we want.
I can agree with this, and it's not about being in a cult, it's about still having faith, instead of getting it ground into dust.He might not stop her, but it isn't the same as approving. I don't think either of them would view being in a cult as necessary enough that she has to offer to take up the role herself.
If we want cult stuff/prayer charms then we should pick them up through something with the FCF.
Depends on how committed they are to their actions. It would certainly add legitimacy if they, as leaders, made themselves unable to break the Laws they profess to protect and enforce first, before demanding it of others. But yes, it'd be easier to sell as a tool for either induction of new members or as a way to stop mass executions - I am fairly sure White Council doesn't enjoy having to do that.The council would probably not appreciate the idea of using it on themselves. Selling it as an alternative to being executed would probably get better results. Though either way it's the sort of thing we need a longer history with them before we ca propose it.
Regarding fluff - I think I might reword it a bit, add some invocations of Advaita Iraivan (see below), but the point is, you need to define something, if only by its absence, in order to command someone to forget about it, I feel. It's a bit paradoxy.If the internet vector works then one bit artifact is better than a number of smaller ones.
Ivy's agents could access it with smartphones or whatever and through various means convince, trick, or compel people to read it.
It's a little cheesy, but we're talking about a very expensive and powerful artifact here. This sort of functionality doesn't seem that far out of line.
I think your fluff could use some work too, because if something with ill intent and a perfect mental defense reads the thing that sort of lore could cause issues.
That's probably better as a separate splendor (we have lots of good ideas for those, don't we? Red Court elders are about to become an endangered species). Perhaps a connected one (one webpage makes you forget everything you know of outside, the other gives you a primer on magic and changes destiny so you run into an ideal mentor for yourself via Illuminated Connections). Sounds like a grand project, if very, very expensive.This'd also be an interesting option for all poking at the undiscovered talent problem.
Leave the mind control off, and instead put up a page with a simple focusing exercise as babby's first attempt to access their own magic and a primer on the laws. If they complete the exercise well enough to need it they're rewarded with Allies/Backup tuned to help them develop their magic responsibly.
In an exalted crossover shinma pretty much have to still exist, as they define the setting existing. Not Creation, but the overall setting. Here is how shinma are described in the fair folk book:At least some of the Shinma still exist, which proves the existence of some legacy code.
Shinma are Azathoths. Blind idiot gods that define the underlying concepts needed for something to arise to define existence. Tools needed to make tools needed to make the concept of tools.ADVAITA IRAIVAN
The banishment of Time Not was accomplished by
Advaita Iraivan. Indeed, without Advaita Iraivan, there
would be no existence or anything other than Time Not,
for Advaita Iraivan is the shinma that defines the principle
of separation. Its most important separation pulled apart its
own ignorance from awareness, allowing it to understand its
component selves and to recognize in itself a distinct whole
separate from things that were not Advaita Iraivan. This
awareness allowed Advaita Iraivan to separate itself entirely
from Time Not, which then enabled it to distinguish all the
distinct, manifold elements of which Time Not consisted.
The greatest elements that Advaita Iraivan separated from
Time Not were the other shinma, each of equal vastness and
power. Each shinma defined some principle of existence that
was simple to express but infinite in application. Among them
were Nirakara, which defines the principle of shape; Nirguna,
which defines the qualities of existence; Nirvishesha, which
defines the principle of identity; Nirvikalpa, which defines
the principle of communication; Nishkriya, which defines
the principle of conflict; Nirupadhika, which defines the
principles of space and location; and Dharma, which defines
the principles of corrosion, ignorance and desire.
It is a misconception of some raksha—and some
Creation-born philosophers who struggle to understand the
shinma—that Advaita Iraivan was the "first" shinma or that it
somehow "created" the other shinma. Advaita Iraivan cannot
create anything, it can only separate and recognize differ-
ences. It did not create the other shinma, it only separated
out the ignorance that kept the shinma from recognizing
their own existences. It did not come into existence itself
first, because the recognition of separations that Advaita
Iraivan performed did not take place in a frame of time. Its
every separation happened simultaneously—including the
separation between one moment and the next. Only then was
Time Not truly banished. Only then did time itself exist in
any conceivable sense.
AFTER
The result of Advaita Iraivan's act of infinite separation
was to set apart the whole of conceivability into the opposing
states of reality and not-reality. Not-reality consisted only
of the absence from which the whole of Time Not had been
taken. It is possible to conceive of this not-reality as Else-
where, though it is just as likely that it is the Void. It is not
entirely impossible, however, that both of those theoretical
places are the same.
Separate from not-reality existed the shinma and that
which was not shinma. It is now understood as the primeval
Wyld or the endlessness of Pure Chaos. Nothing existed here
that had not existed in Time Not, save for the distinction
of time, but the distinction was as yet purely conceptual
and without inherent importance. The importance of time
was advanced by patterns of consciousness that existed in
the Pure Chaos. Advaita Iraivan recognized these patterns
of awareness as distinct from the awareness of the shinma
and distinct from one another as well. These patterns were
aware of the differences between moments and of the other
principles defined by the shinma, but since they were not
shinma themselves, their awareness was not limited solely to
the definitions of those principles. Their awareness was such
that they were able to combine and apply those principles as
best pleased them. They were able to conceive and to cre-
ate in ways the shinma never could. Within them was the
ability to claim and to change the Wyld and to judge each
change good or bad as the moments of time passed. They
built shapes and sounds and concepts—all too large for cur-
rent Creation-born minds to grasp or too infinitesimal for
such minds to recognize—attaching neither significance nor
importance to any of them. These patterns had no shape,
but they had limits. They were infinite and ever-changing,
but they remained eternally themselves.
The raksha daydream about this period after Time
Not and wish to re-create it for themselves. They consider
themselves to be the true and rightful descendants of the
formless beings who existed then, separate from the shinma.
Yet their understanding of this period is flawed. What they
know of their nature today they could not learn until some-
thing fundamental about those previous beings changed.
The raksha have invented a story to explain this change
and to account for all the infuriating circumstances that
occurred as a result.
According to the story, a schism developed between
the shapeless beings. On one side were those who were
content with existence; on the other were those who were
not content. Those who were not content engaged in strange
practices and wrestled away the rights to certain secrets
from the shinma who kept them. They learned how to do
more than simply create; they learned how to create toward
a purpose. They learned how to create in cooperation and
toward a unified goal. They learned how to create in such
a way that their creations would last, never changing and
never coming undone. Those who were content with exis-
tence ignored the others, which demonstrates the poison of
contentment. Those who were not content re-forged their
identities, purged their ancient natures, constructed hideous
shapes for one another and became the Primordials. Those
who were content remained as they were and were called
raksha by their counterparts.
Yes, Outer Gates are a shinma, speciifically Shinma Nirakara (also, inititally, Creation was infinite in size):
HEAVEN AND EARTH
Could the raksha have put a stop to the efforts of the
Primordials and ensured everlasting peace by forestalling
the construction of Creation? Perhaps, if they had realized
what the Primordials were doing. Yet hypothesizing and
thinking ahead were not activities of much worth to the
raksha at that time. They witnessed the strange activities
of the Primordials but only shunned them, rather than op-
posed them. To the raksha, the strange, static forms within
which the Primordials had imprisoned themselves were
abhorrent, repellant. They drew away from the Primordials
and lost sight of the Primordials' goals and activities. It was
no matter at the time, because whatever the Primordials'
great project was, it had no effect on the Wyld in which the
raksha thrived. It offered no obvious amusement or reward.
The raksha deemed it unimportant.
The raksha did not take notice of what the Primordials
were about until a great contingent of those malcontents
harnessed a number of shinma, pulled a section of the Wyld
around themselves and suddenly disappeared from the rak-
sha's awareness. This disappearance altered the Wyld in a
way that the raksha could no longer define, unsettling them
deeply. The Primordials who had not disappeared tried to
explain what a wonder they had wrought. They named the
place where the others had gone "Yu-Shan" and spoke about
their wonderful new Games of Divinity. But of what use were
such things to the raksha, who had all of the Wyld to play
in? The raksha knew only that the Primordials had wrought
an unpleasant change in the fabric of things, a change the
Primordials would not—perhaps could not—undo.
The worst, of course, was still to come, and it came too
quickly for the raksha to prepare.
Extruding an infinitely long fiber of solid reality from
their newly hidden game parlor, the Primordials enwrapped
a broad swath of pristine Wyld and choked it into an ugly,
static abomination. The raksha could only look on in horror
as the Primordials' Creation took shape, killing off the Wyld's
potential and variety in that region. They could only watch
helplessly as several of their number were trapped in the center
of this expanding Creation and driven into a slumber that
extinguished their sentient awareness. As it was finished, the
vast shinma known as Nirakara yielded up an aspect of itself
to define the boundaries of this Creation, marking it out as
a place with a definite shape. Within that place and because
of it, time became a constant with a regularized flow, rather
than the loose ordering of distinct moments it had been thus
far. No more could the raksha selectively ignore the flow of
time as they once had. Thus did the framework of history
impose itself upon their consciousness.
Alas, the raksha reacted too slowly to interrupt the
formation of this chancre of hateful stability in their perfect
Wyld. When it was finished, Creation was too stable and
too well designed to collapse on its own. Neither could it be
ignored. And yet, repulsive though it was, Creation fasci-
nated the raksha. Many raksha crowded around its threshold
to peer in at its infinite complexity. They saw in it many
mechanisms and aesthetic effects similar to ones they had
created for themselves and dispensed with out in the Wyld.
The processes by which the Primordials had made their
Creation still relied on the same shinma-derived concepts
that the raksha employed in their own amusements, but
the Primordials applied these concepts in strange ways and
expanded on odd, frivolous tangents of uninteresting ones.
The workings of Creation were not wholly alien to the raksha,
but neither were they attractive.
What's more, Creation was not safe for the raksha. All
had for an example those few who had been caught at the
center when Creation was formed, and none could argue that
the unfortunates would ever be truly raksha again. Some bold
few, however, assumed that things would be different now
that Creation was fully formed. Others even suggested that
simply not being surprised by the nature of Creation—as the
lost unfortunates had been—would be protection enough.
How wrong they were. All who tried to pass the threshold
unprotected into the Primordials' Creation were undone
at a stroke, unable to exist there in their natural state as
matrices of whims and desires. Only those few who passed
through a certain aspect of the shinma Nirakara known as
the Gateway of Sundraprisha and forged a physical shape
for themselves stood a chance of surviving within Creation.
Even they could last only as long as they could concentrate
before dissolving into lifeless Essence and being absorbed.
Creation was simply no place for those who existed outside
it. That the Primordials could survive within their Creation
only made those beings so much more alien and bizarre to
the raksha looking on.
In time, as with every interest that captures a raksha's
attention, the contemplation of Creation simply grew banal
and boring. The results of the Primordials' constant tinkering
and reshuffling were good for brief surges of raksha interest,
but each such surge was smaller than the last. To the rak-
sha's way of thinking, Creation didn't do anything. It simply
existed for its own sake, having no effect on anything in the
Wyld around it. Its every internal process existed solely to
contribute to the overall maintenance of the whole. If Cre-
ation did have some purpose other than to simply exist, that
purpose was evident to none but the Primordials—and they
had long since ceased communicating with the raksha in any
meaningful way. In fact, once the Primordials finished mak-
ing adjustments to their Creation, most of them disappeared
into their concealed gaming parlor once more, wherein the
raksha could no longer perceive them at all.
This is the part Ivy was horrified about:That look of horror on Ivy's face makes me curious
The list of potential things we want to spend this scene on as a Crown focus only grows larger.
Its not even morgan the guy who does the most of said executions canonically sees himself as a monster for doing what he does. A necessary one of course which I even agree with dark magic shit is fucking horrible in dresden files. Making an alternative would be nice.Then Ivy shoots down this option, if she thinks it's not viable. The vote is not presenting this as "we do it this way, or no way". It's "I also have this idea, let's discuss it". In order for the best solution to be found, all options need to be weighted.
I can agree with this, and it's not about being in a cult, it's about still having faith, instead of getting it ground into dust.
Depends on how committed they are to their actions. It would certainly add legitimacy if they, as leaders, made themselves unable to break the Laws they profess to protect and enforce first, before demanding it of others. But yes, it'd be easier to sell as a tool for either induction of new members or as a way to stop mass executions - I am fairly sure White Council doesn't enjoy having to do that.
Regarding fluff - I think I might reword it a bit, add some invocations of Advaita Iraivan (see below), but the point is, you need to define something, if only by its absence, in order to command someone to forget about it, I feel. It's a bit paradoxy.
Regarding the splendor construction - it's rather far from being made, right now we'd be making a 3 dot version, but once we get to 5 dots... Evangelism+Addiction combo makes it so True Venatori don't need to be involved in it spreading and propagating. It would be an autonomous weapon like that. We could switch it for something, but we only have 2 points free for everything else to work. As a possiblity, form of Ash and dust, so this can work on ghosts, and form of Portentuous Moonlight, so it works on spirits, might be a good idea.
That's probably better as a separate splendor (we have lots of good ideas for those, don't we? Red Court elders are about to become an endangered species). Perhaps a connected one (one webpage makes you forget everything you know of outside, the other gives you a primer on magic and changes destiny so you run into an ideal mentor for yourself via Illuminated Connections). Sounds like a grand project, if very, very expensive.
In an exalted crossover shinma pretty much have to still exist, as they define the setting existing. Not Creation, but the overall setting. Here is how shinma are described in the fair folk book:
Shinma are Azathoths. Blind idiot gods that define the underlying concepts needed for something to arise to define existence. Tools needed to make tools needed to make the concept of tools.
Yes, Outer Gates are a shinma, speciifically Shinma Nirakara (also, inititally, Creation was infinite in size):
This is the part Ivy was horrified about:
That's a native power of all Unshaped, their basic charm that some manner of working on par with salinan removed from them somehow. The implication is that Unshaped cannot become shaped by their own power, like they could previously, and, perhaps even more importantly: shaped cannot become unshaped again like they could back in the Age of Legends.Cost: None; Mins: Heart 1, Essence 1;
Type: Simple
Keywords: Unshaped-only
Duration: Until terminated
Prerequisite Charms: None
Only technically considered a Charm at all, this power is really more of a plot device. Crossing through the shinma Nirakara at the Gateway of Sundraprisha has no cost. When the unshaped raksha's ruling Emanation activates this Charm, the Chaos
Lord's Heart Grace is reduced to 4. All of its other Graces shatter, and each of its Emanations other than its ruling Emanation dies instantly. All of the waypoints under the unshaped's control collapse and are sucked into the ruling Emanation, and a new
shaped raksha coalesces around it. The unshaped raksha's power condenses into new Graces and forms a coherent matrix of Wyld energy. Although the unshaped has wide latitude in choosing the ultimate structure of its shaped form, it is limited by a specific template that, as a practical matter, follows the guidelines for character creation outlined in Chapter Three.
In other words, activating this Charm allows the unshaped to "create a noble raksha character" under the normal character-creation rules for making noble characters, subject to the following modifications. First, the newly shaped raksha, as stated previously, has a Heart Grace of 4. Second, he automatically gains four free dots in the Birth Background. Finally, for every dot by which the unshaped raksha's original Heart Grace was reduced to reach the four-dot level, the shaped raksha gains 10 additional bonus points. The unshaped raksha has the option of reducing its Heart Grace to 3, gaining 10 more bonus points, but unshaped raksha never reduce themselves to below that. The advantages of 10 extra bonus points are simply not worth becoming a commoner, even a heroic one.
Once the Charm is activated, the unshaped becomes a shaped noble raksha for all purposes. He can use Assumption Charms and even acquire permanent mutations. He can enter Creation with appropriate protection. He can use Charms that have the Shaped-Only keyword on himself. As long as the raksha does not gain any permanent mutations, he retains the option of ending this Charm and becoming unshaped once more. To do so, the raksha must enter an unoccupied waypoint in the Deep Wyld, obtain ownership over it, and succeed in a Cup-shaping roll against a difficulty equal to his own permanent Essence. If the roll is successful, the raksha becomes unshaped once more. A raksha with a permanent mutation of any sort is incapable of passing back through the Gateway of Sundraprisha.
Even after becoming unshaped again, the raksha does not necessarily become the same unshaped he was before. Instead, the unshaped raksha possesses a new Heart Grace (rated at 5) whose Emanation is based on the personality and appearance it had while shaped, rather than that of the prior Heart Grace. The unshaped also acquires four new Graces, each of which is initially rated at 2, and the unshaped can distribute a number of dots equal to (the permanent Essence of the prior shaped raksha + 5) among those Graces. As the unshaped does so, four new Emanations come into existence, each of whom has the traits of a noble raksha with a Heart Grace of 3, plus 10 experience points per dot of permanent Essence the raksha had while shaped. The unshaped's Heart Emanation retains all of the shaped raksha's former memories but has little emotional connection to them. The other Emanations have no memories of shaped life.
Any shaped raksha character without permanent mutations can pass back through the Gateway of Sundraprisha and become unshaped. By doing so, however, the raksha ceases to be a playable character. Furthermore, even if a player's raksha character becomes unshaped and then becomes shaped again, the reshaped character is a completely new character unrelated in anyway to the prior shaped life except through
shared history. Basically, for a shaped raksha, crossing back through Nirakara is suicide in every way that matters.