It really isn't. This line:No, it isn't merely an observation that "things will change."
It's an observation that the absence of time scarcity is a rejection of basically the entire valuation system that humans employed prior to immortality.
What Amakusa is saying is, "Those things that you find to be valuable right now no longer will be, because the premise of your entire valuation system is no longer true. No, I'm not giving you a choice."
Reducing it to something neutral like "things will change (and that's a rather dumb observation to make, because they obviously will, duh)" is misrepresenting the nature of my objection.
Is just "thing will change", and is completely neutral. You need to establish current "valuation system" as good, and next system as worse, for such change to be "bad"... which is something that other people were doing by default. So far, you are just stating neutral shit and pretending that it means something. Like, try and match debating standard around here, as low as it can get.It's an observation that the absence of time scarcity is a rejection of basically the entire valuation system that humans employed prior to immortality.
Is "muh free will", which was already covered(and you decided to ignore my rebuttal), and has absolutely nothing to do with "things will change" because it's its own argument. You could drop whole change thing and just focus on him not being opt-it.What Amakusa is saying is, "Those things that you find to be valuable right now no longer will be, because the premise of your entire valuation system is no longer true. No, I'm not giving you a choice."
The paradigm of valuation imposed by Amakusa has no meaning to current humans.Is just "thing will change", and is completely neutral. You need to establish current "valuation system" as good, and next system as worse, for such change to be "bad"... which is something that other people were doing by default. So far, you are just stating neutral shit and pretending that it means something. Like, try and match debating standard around here, as low as it can get.
I mean she's kind of a robot as a person.Meanwhile I am just
World-ending issues aside Ophelia was kinda of a bitch to Surtr-kun (joke) and most of her characters basically consisted of being really thirsty for Mashu and Kirshtaria
I kinda stopped pondering about whatever the shit Nasu and his harem of shitty writers try to pass of as deep and just enjoy the characters
Citation needed.The paradigm of valuation imposed by Amakusa has no meaning to current humans.
Why?
Citation needed.Why do humans attach worth to effort and time expended? Because we're finite.
I would citation needed this as well, but I already pointed out that "competitiveness" is what makes people compete with each other, which often manifests as finishing something before another, so you are just wrong here. Time has worth unrelated to one's life.What would happen if a human had infinite time? Time itself would no longer have worth.
"Time scarcity" is a concept you just made up, so no.Worth attached to things related to time scarcity would vanish.
Of course, this will all be true if you took your made up concept at face value. We won't, so this is all rubbish.Money would be worthless, because the value of money is based on time scarcity.
Labor would be worthless, because the value of labor is only meaningful in a context where time scarcity exists.
Non-monetary capital would be worthless, because all things could eventually be acquired, assuming that there isn't a zero-sum game going on somehow.
Libido and romantic feelings based in reproductive drive would be of questionable worth, because whether reproduction itself remains necessary is a question mark.
Food would be worthless, because eating is no longer a necessity.
Consumption to serve a host of biological needs would be worthless.
Energy would be absent of value, because under the 3rd Magic, everyone becomes a perpetual motion machine.
Except Amakusa is not creating infinite amount of resources.. so good job on making my point for me I guess?In the current valuation paradigm, pleasurable stimulus is distinguished from non-pleasurable stimulus in how difficult it is to obtain -- and the resources that are expended in obtaining it are subject to scarcity.
We don't have infinite time - any amount of finite time will at no point turn to "infinite". Just wanted to point that out.How would we regard pleasurable stimulus if we had infinite time; if time scarcity did not exist?
At this point you are just making scenarios up.Can the 3rd Magic be tuned to provide unending pleasure stimulus? If yes, and unending pleasure becomes the norm, why bother with any other hedonism?
Completely neutral thing. Today's world would be completely unimaginable to someone living in ancient Uruk, and yet here we are.It would be an unimaginable world.
Humans right now would have absolutely no context to determine what kind of psychology; what kind of social behavior would emerge if such a thing came to pass. Any kind of "worth" that's defined under Amakusa's paradigm would be completely absent of valid evaluation to current human judgment.
More simply: We can't imagine what a society of humans where all individuals are immortals would look like.
And your argument is literally "change is bad". You dress it up in pretty but ultimately worthless semantics, but the core is there - we can't predict the outcome, therefore we shouldn't try at all.Your argument seems to be, "well, if tragedy and pain and death and mortality all go away, it must be good" -- but that's not actually how it would play out. The bad things that exist within the current valuation paradigm would be eliminated, yes. However, humans who are not presently immortal have no way of comprehending the valuation paradigm rendered by immortality. At infinite time and unending life, things that don't seem bad right now might be. We know that things we find to be good might become completely worthless.
You could ask same question for literally every single thing ever. Making so black people are not second class citizens? How is that an improvement? What if there are unintended consequences?How do we even define if it's an improvement? What if there are downsides to an unending existence that we can't currently imagine?
"Personal opinion" is not a shield you can hide behind to defend from critique. If you don't want your point to be engaged and argued in debate that focuses on precisely that, you can keep it to yourself. By typing out your viewpoint you enter the debate and others, such as yours truly, can engage with them.If you click back, this conversation began with a statement of a personal opinion on my part. What happened subsequent was that you commented on my opinion, and began an effort to "defeat" it on logical grounds. When my responses failed to meet to your standards of debate, you gave that my opinion was essentially stating the obvious and pretending that it means something; that I should put in more effort, because I'm espousing something stupid.
No, you don't understand. It's just a personal opinion. It doesn't need to meet any particular standard, and you're free to regard it as worthless and stupid all you like.
Second doesn't mention time at all, third only mentioned as marketing trick(specifically sales, or product being pulled out), and only the third one mentioned how you can do finite amount of stuff per unit of time, which is not enough to push your concept. Mind you, each article talked at length about what scarcity is, and they barely entertained your notion.
Also, going for shitty "l-lets stop here" while trying to get last word is bad manners. If you don't want to have this conversation, just stop posting. No one cares about who "wins" or "loses" rando internet argument.
Eh.Also, when wanting to use other sources, you need to quote and bold relevant parts instead of expecting others to do work for you. That's just good manners.
... no fucking shit they will change. It is worthless ... absolute lowest point of overall immortality debate we were having ... stating most patently obvious thing there is.
So far, you are just stating neutral shit and pretending that it means something. Like, try and match debating standard around here, as low as it can get.
Your entire premise lies on this one line, but you didn't bother proving it. Rest of this wall of text has zero worth without it. Try and work this point instead of smashing your keyboard in hope that people won't actually read your shit and miss that you didn't bother to establish basis of your entire argument.
You talk about manners, but I haven't so far described your arguments as worthless, the lowest point of the debate, stating the obvious, pretending that something meaningless means something, of zero worth, randomly making things up, just smashing your keyboard, shit, cowardice, of zero effort, or any other manner of derogation.In other words, when called out you decided to put zero effort, google concept your are making up and hope that I won't click on links and ctrl+f time.
See, I don't get this argument. I've never thought that way. If I'm gonna die, I want to cram as much as possible into my life, not stop caring. The only thing that keeps me from procranstinating, a lot of the time, is the fact that a day is a limited amount of time, a year is limited, and my life is limited. If I only have a little bit of time, why waste it?Or that they do everything they do because one day they'll die. Like hell everyone does things or apply value because the thought 'One day I am gonna die' is always on 100% nonstop heck if it were like that it'd be the opposite people wouldn't want to do shit because well if I am gonna die and not enjoy its results then what's the fucking point ensues
Do tell what this has to do with your quotes, or me pointing out that you just googled out random shit because you can't seem to put any effort in this debate? Don't forget folks, fallacies responded to few hundred words of my rebuttal with three hastily googled out links, and when pointed out that he didn't even read them, he is now trying to play victim to get heat off himself.Eh.
You talk about manners, but I haven't so far described you or your arguments as worthless, the lowest point of the debate, stating the obvious, pretending that something meaningless means something, of zero worth, randomly making things up, just smashing your keyboard, shit, cowardice, or any other manner of derogation.
A character performs X action.You could ask same question for literally every single thing ever. Making so black people are not second class citizens? How is that an improvement? What if there are unintended consequences?
Answer is, of course, who fucking cares. If there are additional issues, we will solve them as well. That's all there is to it.
The paradigm of valuation imposed by Amakusa has no meaning to current humans.
It's not good or bad. It's meaningless. It makes things meaningless. It makes things worthless.
Why do humans attach worth to effort and time expended? Because we're finite.
What would happen if a human had infinite time? Time itself would no longer have worth.
Worth attached to things related to time scarcity would vanish.
What kind of valuation paradigm would emerge if time scarcity vanished?
Money would be worthless, because the value of money is based on scarcity.
Labor would be worthless, because the value of labor is only meaningful in a context where scarcity exists.
Non-monetary capital would be worthless, because all things could eventually be acquired, assuming that there isn't a zero-sum game going on somehow; assuming that the 3rd Magic doesn't make it worthless by simply letting people materialize anything.
Libido and romantic feelings based in reproductive drive would be of questionable worth, because whether reproduction itself remains necessary or desirable is a question mark.
Food would be worthless, because eating is no longer a necessity.
Consumption to serve a host of biological needs would be worthless. Old age and infirmity are completely optional and reversible.
Energy would be absent of value, because under the 3rd Magic, everyone becomes a perpetual motion engine.
Communal association with other humans for purposes of self-protection would be worthless, because there's no chance that anyone can die. Can physical pain still happen? Maybe it can be defeated by the 3rd Magic. The practical expression of favor toward family members might be worthless, because the worth of the resources that one would expend upon family members is also defined by scarcity.
Given that everyone has the 3rd, can humans simply make clones of themselves, fully grown?
Would hedonism have worth?
In the current valuation paradigm, pleasurable stimulus is distinguished from non-pleasurable stimulus in how difficult it is to obtain -- and the resources that are expended in obtaining it are subject to scarcity.
How would we regard pleasurable stimulus if we had infinite time; if time scarcity did not exist?
Can the 3rd Magic be tuned to provide unending pleasure stimulus? If yes, and unending pleasure becomes the norm, why bother with any other hedonism?
It would be an unimaginable world.
What kind of economy would even emerge?
Humans right now would have absolutely no context to determine what kind of psychology; what kind of social behavior would emerge if such a thing came to pass. Any kind of "worth" that's defined under Amakusa's paradigm would be completely absent of valid evaluation to current human judgment.
More simply: We can't imagine what a society of humans where all individuals are immortals would look like.
Your argument seems to be, "well, if tragedy and pain and death and mortality all go away, it must be good" -- but that's not actually how it would play out. The bad things that exist within the current valuation paradigm would be eliminated, yes. However, humans who are not presently immortal have no way of comprehending the valuation paradigm rendered by immortality. At infinite time and unending life, things that don't seem bad right now might be. We know that things we find to be good might become completely worthless.
How do we even define if it's an improvement? What if there are downsides to an unending existence that we can't currently imagine?
And no, I don't particularly see a need for me to establish that Amakusa's paradigm is somehow "bad" in order to validate my opinion.
If you click back, this conversation began with a statement of a personal opinion on my part. What happened subsequent was that you commented on my opinion, and began an effort to "defeat" it on logical grounds. When my responses failed to meet to your standards of debate, you gave that my opinion was essentially stating the obvious and pretending that it means something; that I should put in more effort, because I'm espousing something stupid.
No, you don't understand. It's just a personal opinion. It doesn't need to meet any particular standard, and you're free to regard it as worthless and stupid all you like.
Because you keep make tons of positive statements with no evidence?A character performs X action.
I say: "I don't like this action. It would cause things to be very different. What if it turns out bad?"
You reply with: "You could say this with practically anything. So what? If there are problems, we will solve it."
Therefore, what? I can't say that I don't like it?
Or more to the point, I've laid out the reasons that I subjectively don't like it.
Your response to this has been to ask for "evidence" to back up all of these subjective reasons; and then to just dismiss any elaborations I make. They have to have "proof" or "citations."
In economics, there's a principle called scarcity.Because you keep make tons of positive statements with no evidence?
You can't just say "yes" and expect us to just nod along. Asking for citations, or asking why, is just polite way of saying "no".
Amakusa wasn't part of the original Apoc concept. He came when Higashide took over and turned it into a LN.That players would decide to either join the Amakusa faction or the Jeanne faction. And then it got adapted into a linear story.