The Five Five-Fold Gates of Our Orders of Faith
As penned by Laurentius the Pious Quill
The beliefs of each Faith Order must be tested one by one, for it is only through knowledge that we can come to an understanding. Thus, all faith orders must be tested and proven to be without heresy, or rather within the bounds of orthodoxy, a boundary that is admittedly porous rather than exact. The questions to ask then about each Order are five times five, yet the rewards for passing all of these Gates are five-fold. To pass just a few may allow one to exist, in the sense that some cannot be (readily) stamped out... but to pass all Five Gates is to be declared a Sanctified Order.
-
The First Gate, the Gate of Orthodoxy, is to be passed only by the Worthy.
--One, it is to be asked whether the Order worships the Five or a single aspect, and if there is a focus, whether it falls into a Particularist Heresy. Such heresies are to be gently guided from.
--Two, it is to be asked whether an Order aids in the development of faith. An Order indeed can exist, and if it is not heresy in a Particulist or Anti-Particularist sense, then it cannot be entirely discounted. But an Order should encourage the Body of the Faith in its actions.
--Third, one must consider whether the Order cares for the living and the dead. Martyrdom is true and good for a worthy cause, but the Body of the Faith is both Living and Dead, "Lost" and Truly Found, and so if the Body of the Faith is injured, if it is instead of a bonfire for those to shelter around a roaring fire that will burn itself out, what justice is there?
--Fourth, it is to be asked whether its developments of the Faith are to be considered Just. Justice is a quality of faith that is only discovered and proved through action.
--Fifth, then, is the standard of Action. This is the standard by which one asks not merely if they are just, not merely if they develop the faith, not merely if they are beneficent, but if they develop. Just as we can ask about a bonfire, we must ask about a machine, for a Faith Order should be a machine for the propagation of virtue, should it not?
-
The Second Gate, the Gate of the Wise, is to be passed only by those who love Knowledge.
--First is a love of learning. Ignorance, divine or otherwise, has no place in our faith. Thus, all within an Order are educated as to the path it charts ahead.
--Second is that Wisdom is respected. Those who lead should be those acknowledged within an Order either for their wisdom or the concern of the whole. A Faith Order that places inherited blood and heritage above those who strive to learn does not respect Wisdom.
--Thirdly, we speak of the Wise, of a process. Humility is a virtue for those who lead, and as such, the heads of Faith Orders must make clear their compliance with the Faith, swearing then that all authorities, religious or otherwise, that are just and right are to be respected.
--Fourth, in Wisdom, this means no rejection of divinely allowed knowledge. That is to say, an anti-technology cult, or one that eschews weapons to charge at an enemy, does not worship the Five but instead runs close to the Chaotic strands.
--Fifth, this Wisdom cannot replace all other Wisdom. Those who learn and enter the Faith cannot be isolated from all other sources of knowledge. They must be allowed to learn things outside of a Faith Order.
-
The Third Gate, the Gate of the People, is about the treatment of their followers.
--First, a Faith Order cannot and should not demand of its followers all their riches or control of their lives beyond the degree to which they agree as part of a more significant task, for it is easy to imagine a Faith Militant that exists purely for profit.
--Second, that a Faith Order should allow those who wish to leave to leave, for their faith is not the whole of the Faith, and that the body and the cells are as one is true... but so is it that it is no heresy to reject one Faith Order but accept the Faith at large.
--Third, all reports of cruelty are to be investigated, and all signs of corruption are to be purged. We speak not of the forces of Ruin, but of the kinds of abuse the powerful can inflict on the weak, whether sexual, financial, physical, or otherwise. An Order that covers such crimes is an Order for which we have no use. Virtue must exist for the great and the small.
--Fourth, no rituals exist that are entirely secret, and while there may be specific actions and ways of worship, these cannot involve the sacrifice of life and blood, the sanctification of violence, the seeking of excess, the celebration of sickness or hopelessness, or, in any particular, a violation of the laws of the Five or Man.
--Fifth, such Orders must provide the means by which one can grow. An Order should be bottom-heavy, for the Masses of the Faith are its life and blood. However, no hierarchy must be unclimbable.
-
The Fourth Gate, the Gate of the Kindred and the Foe is about the treatment of those unalike.
--First, we repeat, as always, the admonition against exclusion, against having an order of Nobles, or an Order only of Men, Women, or those who do not fit into these categories, or only that of the Humans, though we acknowledge that an Order ministering to the Poor will predominantly have the Poor, to the Workers in the Factories thus and so, but that these restrictions cannot be absolute.
--Second, that the Order engages in no bigotry or action against Kin or Protectorates, except those 'against' them in the sense of seeking their salvation and enlightenment, as with the Yeeni's embrace of our faith.
--Third, if an Order does manage to make all the 'saves' thus far if it is on the battlefield, this is not a justification for defeating the Rules and Laws of War.
--Fourth, an Order must not, on the other hand, embrace the views and beliefs of one outside. It is all well to try to convert former or current Neon Principalities, or even in a hypothetical case where they allowed peaceable contact to proselytize even among the Eldar, but ultimately, the Federation is the only polity thus far that respects and worships the Star Child as all should, and so disloyalty to the Faith and the People is not to be accepted.
--Fifth is the rule of Outsiders. Each Holy Order is to respect all others deemed worthy and who have passed all the Gates. Fighting among each other is entirely forbidden.
-
The Fifth and Final Gates are the Gate of Action/Inaction, the Gate of the Philosopher and the Hero, and the Gate Upon Which The Galaxy Must Be Founded.
--First, those Orders that are physically inactive, who retreat to a monastery or hermitage to pray, must not, in doing so, prey upon the people, demanding vast resources to support them in luxury: donations are all well and good. Still, we read in our Histories and Philosophies of Monastic Orders that they forgot this and grew to be fat, luxurious landholders.
--Second, those Orders that are active in the realms of politics cannot act in such a way as to try to entirely place under their control any aspect of governance: we cannot recognize the absurd statement of past philosophers that the Temporal and the Spiritual can be disconnected, or Separated, such that the Church and the State are Unlike... but we understand the inherent dangers in allowing any one Order to overtake the whole.
--Thirdly, those Orders active among Civilians must never forget the Law and always remember the Virtues of the People, and in doing so, they must demonstrate their encouragement of these virtues, by which one is to say that we shall Know Them by their Good Works and their lack of stagnancy.
--Fourth, those Orders active in Military situations must be part of the hierarchy, follow the WEENIE guidelines, wear helmets, and act in a military fashion that coordinates with all relevant parties.
--Fifth, an Order that changes its activity, that is, a warlike Order that seeks to expand to help in times of Peace, must pass through the Gates once more and take lessons and instruction from those more experienced.
All of this is to be needed before an Order is Sanctified. Sanctification can come with support from the People and with acknowledgment of their role, as well as a place within the theology for imagining that they are, in one sense, the embodiment of the Body of Faith, a Feature upon the Face of the Faith's Body, but one not immutable, for to pass the Gates once is not all that is needed, any more than the Emperor-and-Omnissiah demands you be good once and never again. The Rewards for passing the Gates are great and many. So the standards must be high to be Federally acknowledged and thus to be remembered by all, able to declare a single day an official Holy Day for one's Order, able to request support from local governments with oversight from the Council for those actions which are just, such as the founding of a new military unit, a better charity, or other such action. These and many other things come.. but only if you pass through FIVE GATES.