Reds! A Revolutionary Timeline

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Not that there was much feudalism left by the time of the revolution though the few bits that were left resisted all efforts of the french kings to get rid of it and apparently from what I recall Louis the sixteenth's attempts to get rid of what little was left made him enemies among the powerful a number of whom apparently threw their support into ensuring that the king lost his head only for themselves to lose their own heads in the terror.

For that matter I am not sure how much Manorialism(the actual economic system that underpinned the political system of feudalism in much of Europe and which outlasted both serfdom and feudalism well into the 20th century) was left in france by the time of the revolution.
 
Not that there was much feudalism left by the time of the revolution though the few bits that were left resisted all efforts of the french kings to get rid of it and apparently from what I recall Louis the sixteenth's attempts to get rid of what little was left made him enemies among the powerful a number of whom apparently threw their support into ensuring that the king lost his head only for themselves to lose their own heads in the terror.

For that matter I am not sure how much Manorialism(the actual economic system that underpinned the political system of feudalism in much of Europe and which outlasted both serfdom and feudalism well into the 20th century) was left in france by the time of the revolution.
It was still the backbone of the ancien regime. Outright serfdom may have withered, but the system of unfree labor owed to the landed aristocracy persisted throughout Europe until the Napoleonic wars effectively exterminated the classic manorial system and transformed it to capitalist commodity production
 
Not that there was much feudalism left by the time of the revolution though the few bits that were left resisted all efforts of the french kings to get rid of it and apparently from what I recall Louis the sixteenth's attempts to get rid of what little was left made him enemies among the powerful a number of whom apparently threw their support into ensuring that the king lost his head only for themselves to lose their own heads in the terror.

For that matter I am not sure how much Manorialism(the actual economic system that underpinned the political system of feudalism in much of Europe and which outlasted both serfdom and feudalism well into the 20th century) was left in france by the time of the revolution.

What Aelita said, it had changed its face but not its body. Upper classes were still owed labour for living on their land. Quite a bit of it was church rather than nobility run too. Which is part of why the revolution was so anticlerical.
 
@Alane1 , have you heard of the school of economic theory known as "physiocracy?" This was the French (Ancient Regime) answer to the kind of economic thinking in Britain classically codified by Adam Smith. Physiocracy attempted to account for the "wealth of nations" in terms of the land. Ideologically speaking, it routed ownership of the products of land, and thus moral credit for creation of the wealth, through the aristocratic landlords.

Quoting Wikipedia:
...The Tableau économique or Economic Table is an economic model first described by François Quesnay in 1759, which laid the foundation of the physiocrats' economic theories.[13] It also contains the origins of modern ideas on the circulation of wealth and the nature of interrelationships in the economy.[5]
The model Quesnay created consisted of three economic agents: the "proprietary" class consisted only of landowners; the "productive" class consisted of agricultural laborers; the "sterile" class was made up of artisans and merchants. The flow of production and cash between the three classes originated with the proprietary class because they owned the land and bought from both of the other classes.

The physiocrats thought there was a "natural order" that allowed human beings to live together. Men did not come together via a somewhat arbitrary "social contract". Rather, they had to discover the laws of the natural order that would allow individuals to live in society without losing significant freedoms.[14] This concept of natural order had originated in China. The Chinese had believed that there can be good government only when a perfect harmony exists between the "Way of Man" (governmental institutions) and the "Way of Nature" (Quesnay's natural order).[7]

Main articles: Individualism and Laissez-faire
The physiocrats, especially Turgot, believed that self-interest was the motivation for each segment of the economy to play its role. Each individual is best suited to determine what goods they want and what work would provide them with what they want out of life. While a person might labor for the benefit of others, they will work harder for their own benefit; however, each person's needs are being supplied by many other people. The system works best when there is a complementary relationship between one person's needs and another person's desires, and so trade restrictions place an unnatural barrier to achieving one's goals. Laissez-faire was popularized by physiocrat Vincent de Gournay who is said to have adopted the term from François Quesnay's writings on China.[9]

None of the theories concerning the value of land could work without strong legal support for the ownership of private property. Combined with the strong sense of individualism, private property becomes a critical component of the Tableau's functioning. The physiocrats believed in the institution of private property. They saw property as a tree and its branches, as social institutions. They actually stated that landlords must enjoy 2/5 on the land surpluses. They also advocated that landlords should be given dues, otherwise they would take the land away from the cultivators.
 
But also there is a cultural, or social, layer. Why the hell do we have so many shootings anyway? Above the background noise of trigger-happy protectors of their property, kids getting ahold of their parents' guns, domestic disputes going nuclear, etc, the sorts of killings you allude to are a distinct cultural thing, and when all the ideological fan dancing is over it is clearly a right wing phenomenon, tied to notions of racial hierarchy, a fantasized Jewish/Illuminati world conspiracy, etc and so forth.
While there certainly exist a large amount of politically-motivated shootings, such as what Anders Breivik did and that lunatic in Christchurch, it would be disingenious to say they are all a right-wing phenomenon. Events such as Columbine, Sandy Hook, Las Vegas, and others were as far as I can tell not motivated by fear of a takover by the muslims/illuminati/etc. Granted in many of the cases we flat out don't know the exact motive, but I don't think automatically assuming a school shooting is motivated by right-wing politics until proven otherwise is a good idea.
 
While there certainly exist a large amount of politically-motivated shootings, such as what Anders Breivik did and that lunatic in Christchurch, it would be disingenious to say they are all a right-wing phenomenon. Events such as Columbine, Sandy Hook, Las Vegas, and others were as far as I can tell not motivated by fear of a takover by the muslims/illuminati/etc. Granted in many of the cases we flat out don't know the exact motive, but I don't think automatically assuming a school shooting is motivated by right-wing politics until proven otherwise is a good idea.
The non-politically motivated sort of spree-killing is generally a result of someone with serious mental health issues being denied the professional help they need (including the kind you get given whether you want it or not in some cases) and being allowed to get hold of a firearm without having to prove they're of sound mind and good character first. The UASR may or may not get a handle on the first problem in the immediate aftermath of the Second Civil War (after all, psychiatry was a pretty primitive field and eugenics still had a veneer of respectability at the time) but they definitely seem willing to take a firm line regarding the second.
 
While there certainly exist a large amount of politically-motivated shootings, such as what Anders Breivik did and that lunatic in Christchurch, it would be disingenious to say they are all a right-wing phenomenon. Events such as Columbine, Sandy Hook, Las Vegas, and others were as far as I can tell not motivated by fear of a takover by the muslims/illuminati/etc. Granted in many of the cases we flat out don't know the exact motive, but I don't think automatically assuming a school shooting is motivated by right-wing politics until proven otherwise is a good idea.


The Sandy Hook shooter had been fascinated with the Columbine killers, and the Columbine kids were radicalized white supremacists. The Las Vegas shooter's motive wasn't clear though it's thought he was deep in gambling debt
 
What WAS the left's general stance on eugenics (if there even was a uniform stance?) before Hitler's rise anyway?
Cautious interest up until it started getting ugly, from what I can tell. It's one thing to talk about offering people who are carriers for severely life-limiting genetic diseases easy access to birth control and safe abortions if it fails, but when the idea of forcible sterilisation or worse starts getting bandied about and/or people start saying that being Jewish is a genetic disease then that's very different indeed.
 
What WAS the left's general stance on eugenics (if there even was a uniform stance?) before Hitler's rise anyway?

Bad. It was bad. Eugenics was always a pseudoscience, and there was a lot of calls to apply it even in cases where there was zero proof of genetic factors. Like, sterilizing criminals or something. It was quite often seen as a progressive cause.

Cautious interest up until it started getting ugly, from what I can tell. It's one thing to talk about offering people who are carriers for severely life-limiting genetic diseases easy access to birth control and safe abortions if it fails, but when the idea of forcible sterilisation or worse starts getting bandied about and/or people start saying that being Jewish is a genetic disease then that's very different indeed.

Oh yeah, voluntary eugenics would be a thing, but that easily veered in the forced direction. Though even the first could get weird because of how pseudoscientific it is. I would have no problem with voluntary eugenics for clear genetic conditions with support for adoption as a replacement. But it's likely it would end up pushed on things that aren't as clear cut.
 
Oh yeah, voluntary eugenics would be a thing, but that easily veered in the forced direction. Though even the first could get weird because of how pseudoscientific it is. I would have no problem with voluntary eugenics for clear genetic conditions with support for adoption as a replacement. But it's likely it would end up pushed on things that aren't as clear cut.
In fairness to some of its more reasonable proponents, they were working from a very incomplete understanding of genetics compared to a hundred years later; we're still not sure whether genes or environmental factors are the primary cause of a lot of physical illnesses even today.
 
it would be disingenious to say they are all a right-wing phenomenon. Events such as Columbine, Sandy Hook, Las Vegas, and others were as far as I can tell not motivated by fear of a takover by the muslims/illuminati/etc. Granted in many of the cases we flat out don't know the exact motive, but I don't think automatically assuming a school shooting is motivated by right-wing politics until proven otherwise is a good idea.
You are welcome to that opinion. To me the generically rightist nature of people who decide to start mowing down people en masse seems inherent in the deed, and the vast majority of cases where we can decipher what these dudes were up to do intersect strongly with a generically reactionary view. The specific scapegoat shifts from moment to moment and according to person and mood, but generically speaking "kill all the X!" is typical of reactionaries. I suppose many a Marxist and other radical types including myself don't want to box themselves in when "X" might in theory be "the oligarchs," but actually I think the general track record of most real life leftist revolutionaries has been distinctly more restrained than right wing exterminationists. The goal is to get reformed society, and generally even the hard core Leninists have accepted the surrender of and even rehabilitated the former upper classes; killing them all is not an end in itself, and many of us have scruples that seek to avoid that as much as possible.

I mean, when the Twin Towers and other 9/11 attacks went down (me and my partner might have been the last people, anyway in the last decile, of US citizens to learn of the event happening...an e-mail from Mills College closing classes that just assumed everyone knew what was going on led us to call the campus and find out that way, hours and hours later) I glumly reflected that the kind of serious hard core leftists who might want to get their hands really really dirty would aim for these same targets--WTC, Pentagon, Capitol, White House, check check check! I had to wonder if it was us socialist types maybe doing it. They were rational targets.

But even at the height of the Weatherman days, the American radical leftist would play Hamlet and if they decided to really blow up a bank or a draft board, do it in the wee hours when no one but maybe some hapless security guards would be around to get hurt--most fatalities were either themselves when their bombs went wonky or the bombs going off at the wrong time.

But Columbine most definitely fits in a general trajectory, an era perhaps best described as kicking off with the murder of Alan Berg in Denver; that was definitely a team Aryan Nations hit job; the Columbine killers were up on it. The Turner Diaries are connected to lots of these things, including the Oklahoma City Federal building attack by McVeigh.

Would you not categorize radical misogyny, as with the Canadian killer a decade or so back who targeted women on a campus his screed said were taking his rightful place (I don't know if he also ranted against their perceived teasing of him sexually, but that is generally involved in mass misogynistic violence--and much of the culture opposing legal abortion and generally birth control is interwoven with that, and right wing forms of religion for which sexual repression and guilt is a staple, at least here in the USA it is) as classically right wing?

I feel very confident and safe in saying, this particular style of terrorism for the hell of it is very much a right wing thing; leftists want to accomplish an end, for a right winger the devastation and terror is much of the end in itself. So they follow through pretty enthusiastically and without qualms or preferences for less brutal approaches.

Craziness is also a product, clearly, of an alienated and exploitive society. Not as the sole cause by any means, but mental illness does manifest sooner and worse in an objectively stressful situation. Is it entirely paranoia when they really are out to get you? Even if the general terror of a capitalist society is impersonal, terror it still is. So people are more likely to crack, and to have objective reasons for fear and suspicion and a general derangement that can't be good. The cultural ambiance of violence as normal and even normative cannot but feed into the specific manifestations of derangement in some people.

I don't suppose the various Leninist and Stalinist societies were much better off, but that is because they too remained brutal, exploitive, and based on drastic manipulations, deceptions and secrecy that would feel paranoia quite as well as the Western version.

A decent socialist society would not magically cure the neurochemical caused disorders--though quite possibly the absence of the profit motive might allow for prudent caution in avoiding introducing wonky chemicals which might well have something to do with the levels we see as "normal" today, much as lead in gasoline was only realized (by most people, I imagine there were some voices crying in the wilderness against it) after it was on the way out due to the development of catalytic converters to fight smog that could not tolerate it to have been doing very bad things to a whole lot of people for generations. The UASR of this TL is pretty gung ho Promethean about technology and "technology is good for you!" but one can hope that there will be less active shutting down of inconvenient truths, even if one has to suppose that quite a lot of Frankensteinian stuff will be set loose--but hopefully with less procrastination about addressing environmental issues once they are belatedly recognized. So perhaps stipulating a physical environment in terms of loose synthetic chemicals and so forth that is just exactly as bad as OTL might be a worst case limit, if perfection of medical science to superhuman degrees is an absurdly rosy one. It might be better this way. But meanwhile in the matter of care for people who are obviously having a hard time...it will most certainly be better. It can hardly be worse than OTL in that respect.

And yes, I do think that a society founded deeply on the notion that "we are all in this together" and "people help each other out" will quite automatically lead to less disruptive forms of disorder, and far superior approaches to dealing with people who are clearly out of whack than are normal OTL. The basic delusional manifestations will be less violent, the management of irrational violence will be better.

In every way I think the UASR will have an order of magnitude, maybe many orders of magnitude, less of the various forms of violence we accept as the normal nature of a hard world OTL. I didn't say zero, but the cases will be far less and the worst instances less developed--unless of course linked explicitly and consciously to reactionary terror, anyway.
 
In fairness to some of its more reasonable proponents, they were working from a very incomplete understanding of genetics compared to a hundred years later; we're still not sure whether genes or environmental factors are the primary cause of a lot of physical illnesses even today.

I suspect--OK, perhaps this is wishful thinking, but my understanding of the OTL history of American eugenics and related brutalities (handling of the developmentally disabled and so forth--or people with disabilities in general) was just that--brutal, and while certainly it had an aura of science and civilization around it that for instance SCOTUS justice Oliver Wendell Holmes bought into in the Carrie Buck case, it wasn't just science that did the flim flam job--it was bourgeois interest in keeping a tidy comfortable order. Holmes is framed as a hero in various ways, but I think on the Left he comes off as a very mixed bag at best--the sort of bourgeois figure who wants to think well of himself but is on board with all sorts of repression of the lower sorts as the natural order of things. I can admire him for saying "The Constitution does not enact Marshall's Economics!" but don't forget either the other rulings, of which the Buck case was just one of the most egregious, in favor of arbitrary authority of the self-defined "grownups" of wealth and taste--and that in the rulings where he was on the side of the angels, if not of ultimate progress than anyway of a more humane liberalism, he was all too often dissenting from the effective ruling of the day--as in the one where he denounced the ideological extremism of the Lochner era.

So my opinion, my guess, and my hope is that the Reds of the Worker's Party and their various fellow travelers looked at society from a worm's eye point of view often enough. They would include among them people who had been forced to stand helplessly by by the great and good when people like Carrie Buck were being dealt with for being inconvenient and lacking in connections. After all we are talking about a society that led to Rose Kennedy, a generation or so later, having her brains scrambled surgically because she was a little wild and liked to have a good time; after her lobotomy she couldn't get away from the nuns so easily and perhaps dimly realized if she managed to she would be pretty helpless on the streets. (Don't know if poor Rose is born in this ATL at all and I suppose with the split in the Kennedy family she is liable to wind up in Cuba where that kind of thing is probably normal well into the postwar period--I forget just when her lobotomy was OTL, pretty sure after the war; JFK was the second brother after all, and Rose was younger. It might be just as well if revolutionary events preempt her birth in the first place, for her sake--but I only say that because I figure she won't enjoy the benefits of UASR society. One can imagine that maybe if John is determined to break from his father, he might "kidnap" his doomed to be wayward sister from the family's custody while he is at it).

There was also a doggerel poem or something from this era I've seen about some heiress girl named Hewitt sterilized by her family so that some male adventurer could not present them with an out of wedlock child claiming a portion of the general inheritance. I doubt very much "The Sterilized Heiress" was alone in her plight.

Common folk would not get the discreet, quiet, classy lobotomies to be sure. They'd get the welfare version.

I think then that the Party and most of its fellow travelers will be perhaps of two minds, but the grassroots vote is dead against a lot of these practices. They've seen them at work, seen them used against their own kind, seen the gross discrepancy between the lofty invocation of a glorious future of improved humanity and its crass application and the slapdash relation between diagnosis and reality. Much as talk of socialism today in popular culture often encounters internet know it alls who claim "sure, after we invent Star Trek Replicators! But there is too much scarcity now for it to ever work," I think a critical mass of revolutionary street fighters are going to be skeptical of the idea that humanity needs biological improvement, and more concerned with what can be done for people as they are here and now.

This mood might not be enough to silence the Utopian eugenicists, many of whom were doubtless quite star struck with the shared delusion...enough that as noted people like Trotsky dabbled in the idea. (Indeed in my Soviet studies, I remember reading a long letter to the authorities by someone proposing quite alarming things, all in the name of Soviet progress--the fellow seemed pretty sincere and well intentioned, not obviously motivated by any kind of exterminism...but in view of what was being done in the Third Reich at the time, it was chilling.

But I hope it would insert some caution, and some humane good sense, and open up space for the cold water of skeptical scientific second thoughts to put paid to the whole notion. If not to chill it down to nothing, at least to produce caution. After all, barring the ability to rewrite human genes at will (a prospect we now have to grapple with, but safely out of the hands of the Revolutionary generation) eugenics via selective breeding would take thousands of years to yield substantial results.

Meanwhile, the Third Reich is already the designated Public Enemy Number One--well perhaps not One, having to stand in line behind MacArthurites and the suspected maneuvers of the British ruling classes, but most definitely a lesson in What Not To Do. German refugees, Jewish and otherwise including lots of German Communists and Social Democrats, are being given asylum and integrated into UASR society fast, alongside Americans and Soviets forming their own opinions. It is a great embarrassment to American history just how much of the Nuremberg Laws were taken practically verbatim from various American state laws. OTL it was cause for much cognitive dissonance, and even a generation later many Americans did not know quite how to react to South African apartheid--because after all, they too were borrowing stuff straight from our own practices. But these ATL Americans are revolutionaries, they don't have to slink away from the not so distorted mirrors in sulky embarrassment. They can smash the mirrors and not look in them, or they can look at the ugly stuff they reflect and turn to clean their own house first.
 
Maybe we see a few small experiments, mostly on the voluntary side, before stuff about Germany start getting out and people hurriedly close them down? On the other hand, two of the big domains eugenics seemed to be attracted to, race and crime, are probably handled very differently here. So even if we sees some eugenic ideas floated around, they're likely to be both more voluntary and more focused on trying to figure out which traits are in fact genetic on a scientific basis, at which point people will quickly see how pseudoscientific it is.
 
I figure human genetics, having evolved mindlessly and haphazardly, is too flaky by far to get useful results from the point of view of trying to get characteristics like "intelligence" or a certain "temper." Note that 19th century "common sense" racism attributed different temperaments to different "races" as they conceived them and made armchair pronouncements on the political and economic capabilities of peoples and nations based on a quite self-flattering image of themselves. In reality I suppose there must be some intersection of particular genes with such subjective observables--well perhaps anyway. But how to sort it out? It seems insane to suggest there is a Mendelian gene for say calmness. Every trait and capability is going to be the outcome of dozens of different genes interacting, and this assumes we can even attempt to separate out social training, social position, wealth, etc. This is why dynasty founders have less inspiring sons and idiot grandsons, especially when humans try to "conserve" the "precious" genes of those who have reached the upper layers of the dogpile. The self-made captain of industry would be better advised to marry some shopgirl from the point of view of giving the offspring a strong genetic heritage. It won't distinguish them from the hoi polloi but it will at least prevent the kind of inbreeding the European upper classes often suffered from. What will distinguish them is not their genetic but social inheritance.

Socialists meanwhile have no interest in creating a breed of supermen. Well there goes Trek canon (of OTL) in re Kahn and the Augments I guess. What good does it do society to have special people when the majority are still the same old humans?
 
The WCP is going to be a bit confused on the subject. On the one hand eugenics is condemned as bourgeois pseudoscience, but on the other transhumanist ideas like New Soviet Man are becoming quite common
 
Remember how I announced that I was going to write a story about a socialist revolution in America. I decided not to because I'm afraid it would get me banned from SV.
 
Reform and Recovery
Reform and Recovery

Excerpts from The History of Soviet America, (London: Penguin, 1975)
A university level history textbook, groundbreaking in its atypical neutral tone, and use of both internal and external sources to discuss the history of the UASR. It went out of print following the 1979 crisis and faded from popular consciousness before the advent of mass internet culture. Its subsequent rediscovery as a curiosity from the era of détente led to renewed interest, and an expanded second edition, covering the years following 1975, was announced.

Chapter IV: From War Syndicalism to State Socialism

Key Terms:


Collective: A "high-level cooperative," where all productive resources are held in common.

Cooperative: An economic enterprise run by an association of workers.

Mutual: A "low-level cooperative," typically agricultural or housing. A voluntary association in which members pool shared assets for mutual benefit, but retain private ownership of some assets. In a mutual farm, the mutual owns productive assets such as tractors, irrigation, etc., while land remains in the hands of the individual members.

State socialism: An informal name for the economic system based on a tripartite balance between state investment and planning, cooperative enterprises, and market mechanisms in allocation and exchange.

War syndicalism: Economic policy of the American Civil War, an ad hoc arrangement in which unions took a commanding role in organizing production for the war effort with state assistance

----

America's civil war had been relatively short. This did not mean that the damage, in both blood and treasure, was negligible. Recent studies have estimated that nearly fifty-five thousand soldiers died on the battlefield or from related industries. A further seventy thousand civilians perished from collateral damage, hunger and pestilence in 1933 alone. Sociologists estimated another twenty thousand excess deaths occurred during the winter of 1933-34, due to de-housing, disruption of infrastructure, and famine.

Much of the provisional government's business was occupied with distributing food and fuel, and finding accommodations for the many hundreds of thousands who find their lives disrupted by the civil war. The previous ad hoc economic arrangements—War Syndicalism—continued throughout the winter. While the left was setting the agenda in the Congress of Soviets, especially in shaping the constitutional basis of the new union, in the actual administration of government the right was making its presence felt.

While the Workers' Party had a mass of enthusiasm and shop-floor expertise, it was stymied by a lack of experience in administration. The new right-wing of the political spectrum, which encompassed farmer-laborists such as Mike Mansfield, progressive liberals such as Theodore Roosevelt III, and the ranks of the recently converted in the military and the civil service. By necessity, Foster's government would rely upon their experience in the formative years of the UASR.

The new Basic Law was ratified on 15 March 1934, establishing the basic forms of the workers' republic. As previously agreed upon, the Congress of Soviets dissolved itself for new elections. The new republic's first election, scheduled for 6-8 of April, would meet the minimum criteria for a free election. Free speech and assembly would be protected, and all the major parties were given space to propagandize and debate. Even the restrictions on the counterrevolutionary "True" Democrats were relaxed. It however, would not be a competitive election. The three largest parties in membership, the Communists, the DFLP, and the DRP, were united in an alliance. The election would serve only to establish the relative balance of power within the United Democratic Front.

The Front had its own line which it enforced based on the principle of democratic centralism. In practice, the UDF's line was mostly an agreement between the party leaders that certain issues would remain uncontroversial. Whatever misgivings one had about the Red Terror, the hardline on racism, or the suppression of counterrevolutionary organizations, a member of the Front would not raise these issues in the election or as part of debate.

The parties did compete in certain avenues. But it was well understood from very early on that the Communists would lead the governing coalition by weight of membership, and expected to carry the day in most political disputes.

The resulting II Congress of Soviets convened on 16 April. Acting President Upton Sinclair was confirmed as the Secretary-General of the Presidium at the opening of the day's proceedings. He addressed the Congress, outlining the challenges facing the new republic, and the necessity of bold action. Often called the "What is to be Done?" speech, Sinclair's words would be broadcast across the entire country, and repeated in extracts in news reels around the world.

In his speech, Sinclair summarized "the state of the world proletarian revolution." The workers of the world, he argued, "have captured a beachhead in the center of global capital. The tyrant has retired across Caribbean to reign in hell rather than serve in heaven, but this is not the end of the world revolution. It is not even the beginning of the end. The American proletariat has united in the universal purpose of abolishing class domination. They control the most advanced and productive industrial economy in the world, the very fulcrum of the global economic system, but the task is far from over. It is not the beginning of the end; rather the end of a beginning."

The American economy was still on life support. War Syndicalism had maintained production for the anti-fascist war effort, but the system of requisition and command economy could not be maintained. Economic normalization would prove to be a trying, often painful process, necessitating balancing numerous material and ideological interests.

The friction had begun even before the ink had dried on the nation's constitutional documents. The provisional government had begun the transition to normalization in January. Foreign Secretary Reed had reached a preliminary agreement with the British and French delegations regarding outstanding debt owed to the United States as well as nationalization financial institutions. As part of the agreement, the revolutionary government made certain guarantees about the status of property owned by foreign nationals.

Practical concessions were made to get the economy back on its feet, and assuage the fears of the more moderate fellow travelers of the revolution that the nation would descend into an austere Bolshevist autocracy. The new economic policy sought to balance pragmatic economic considerations with the dictatorship of the proletariat. Limited spheres for private ownership would be permitted.

Outside of the state owned core enterprises, economic activity would be organized either by cooperatives or petty producer private holdings. Private enterprise was retained with strict limits on wage labor and rentier behavior. Private land plots were restricted in size. The small shops and family businesses could employ limited wage labor, provided they obeyed closed shop and collective bargaining rules; restrictions in the size of wage labor force would be set by the trade union.

Cooperatives would follow their own framework; in essence, a limited liability corporation with a workers' association as majority stakeholder. This allowed third parties to invest through stock ownership while still preserving the irreducible program of worker control.

The new economic policy faced a tumultuous road to passage. After its presentation at the Party Congress on Monday, 22 January 1934, howls of protest came from the left wing factions. Four days of debate were scheduled to put a lid on the rancor, which in several instances broke into fistfights among the party deputies. Party General Secretary Earl Browder took the floor on Tuesday to personally present the case for the "basic socialism" of the policy.

In a surprising move, Browder outlined a left communist case for the cautious program. After a short excursus on the dynamics of international capital, he argued that the American revolution's position as a beachhead against world capital, the move to fully communist relations would be impossible. Communism must be, in Marxian terms, a world system, integrating the productive capacities of a critical mass of the world into a united framework. Without this necessary condition, the construction of more advanced communist relations, fully abolishing private property, money, and wagedom would be unfeasible. The limitations of productive forces, technics, and the necessity for defense against counterrevolution were roadblocks that could only be overcome in time, after a "dual campaign" against both the threat of external reaction and the development of technological forces.

Browder defended his thesis with the first official statements by the Workers Party leadership on the limitations of the Bolshevik Revolution, and the bureaucratic deformations that developed in the Soviet Union. While he employed the language of excuseology, Browder's critical remarks drew some protest from the Soviet ambassador, Sergei Kirov, who had attended the Party Congress as a guest.

In any case, Browder's arguments constituted the WCP's first open break with the Soviet programme of "Socialism in One Country." As long as money existed, the value form and commodity relations existed, including the commodification of labor. The restructured economy would place control of production in the hands of workers, whether through the workers' soviets, the factory committees, or the trade unions. This transitory state between capitalism and communism existed to provide the means for its own dissolution.

Solon DeLeon, a stalwart of the Party's left wing, cross-examined Browder tenaciously, focusing his questions on the General Secretary's historical materialist analysis. Browder handled the questions excellently, quoting from Das Kapital from memory, and citing more recent analyses by the German-American Marxist economist Paul Mattick. Satisfied with Browder's answers, DeLeon moved from the opposition camp to a position of critical support, though this would not become apparent until the next day of debate.

The Harvard University political economist and latter day communist Abraham Cheshire* spoke next. Cheshire, a co-author of the policy, defended the program on its technical merits. He focused on the role the central government would play in undoing the legacy of bourgeois market failure, directing resources to get the nation back to work, and utilizing its productive capacity to benefit the multitude. He likened the preservation of private incentives to "greasing the wheels" of industry. It would serve as a lubricant to enable efficient allocation of resources. The Solidarity Union leader Guy Firenze* grilled him in cross examination. Cheshire, to his credit, stayed on message, and emphasized the strong protection of worker power in the compromises.

The next day's business was dominated by more critical voices. DeLeon voiced his concerns about the potential for bureaucratic deformation, and the threat of a new class forming within the ranks of the planning apparatus. Clarence Ayres, another Veblenite economist, argued that the chair's projections for economic recovery were overly optimistic, and criticized the numerous gray areas in the plan.

The proposal was ratified on Friday. The final vote tally, after a number of amendments were made to the proposal, gave state socialism just over a 2:1 margin in support. The truly difficult work would come in the months ahead, as Foster's government began to put the policy into practice.



Post-Reform Currency of the UASR

"Money is a measure of poverty," as Solon DeLeon put it.(1) The imposition of the dictatorship of the proletariat during the revolution had not yet annulled capitalism fully. And post 1933, the Workers' Party had quietly repudiated Leninist stageism as part of the general line of the party.

The transitional state of the dictatorship of the proletariat, as a practical matter, required maintaining the value form and money, and with that some form of property relations and class distinction was inevitable. Even the notion that America was a union of socialist republics was somewhat blasphemous to this notion. Foster and Browder had walked a careful line, indicating that the official style of the polity was aspirational.

Consequently, monetary policy and currency were a major practical concern for the workers republic. In full socialism/communism (the two are not distinguished by Marx nor the Workers' Party's general line), money would not exist. Even the term "state socialism", so often used in European liberal and social democratic sources, was an (over)simplification of Browder's notion of "state promotion of socialist relations."

With that circle squared, Foster's government commenced as part of war measures the confiscation of private stocks of gold bullion, coin and jewelry, often without compensation. With the US Mint and the Bureau of Engraving and Printing out of commission for the duration of the war, the economy floated on War Syndicalist fiat and scrip issued by the Provisional Government.

Following the establishment of a constitutional regime, more substantive reform measures were undertaken. Gold was revalued at $1.25 per gram (~$38.76 per Troy ounce), a major devaluation of the dollar and monetary expansion. As a part of open market operations, the gold reserves held by the All-Union Central Bank would nearly treble in five years to approximately 19,000 tonnes. Paradoxically, the socialist state became a major target for capitalist investment, and the expansionary monetary policy greatly eased investment and consumption, and thus economic growth.

On a more day-to-day level, the UASR continued to mint and print pre-revolution currency for a short time for practical reasons. Series 1914 and 1918 Bank of the Republic Notes, Series 1915 Bank of the Republic Bank Notes, United States Silver Certificates, United States Gold Certificates, and United States Notes continued to circulate and be printed for nearly two years.

But their political unpalatability, and their continued use in the White-exile regime in Cuba ensured this would not last. Design process for a new currency began in mid 1934, spurred on by reports of a number of dies and engraving plates being unaccounted for. When the exile regime began what amounted to a massive state sponsored counterfeiting operation, the new "Workers' Currency" was rushed into production. Overstamping of existing banknotes helped thwart the smuggling of exile currency in the interim. For a short period from May Day 1936 until 1938, the new currency was co-official with the old. Old notes would be demonetized after this period, and conversion of unstamped old notes was blocked. Older coinage was retired but never officially demonetized, though most were melted down. Older coins and banknotes are consequently prized collectors items in present day.

The new currency featured a mix of classic and modern design elements. This was politically pragmatic as well as aesthetically appealing, and established a visual sense of continuity with the symbolism of the first revolution.

1936 Series

Coinage

Cent (1¢): "Phrygian cent".(2) Face: Lady Liberty wearing Phrygian cap. Back: Laurel wreath surrounding "One Cent".

Half-dime (5¢): "Arm and Hammer Nickel" Face: Arm and Hammer. Back: Roman numeral V, wreathed by wheat.

Dime (10¢): "Ploughshares dime". Face: Worker beating his sword into ploughshares. Back: Olive branch and fasces

Quarter (25¢): "Liberty quarter". Face: Liberty armed for battle, with Corinthian helm, hoplon and spear. Back: Seal of the UASR

Dollar ($1): "Nude Liberty." Face: Lady Liberty, in style of a Negro freedwoman, arms aloft holding the sun, broken chains at her feet. Back: Coat of Arms of the UASR

Banknotes

Standard template. Obverse: Left-side portrait. Right side Allegory.(3) Denomination in the corners. Top banner "Workers of the world unite!". Reverse: Mural

$5: Portrait: Abraham Lincoln. Allegory: The Power of Labor (a workman beating chains into munitions.) Mural: All Power to the Soviets (dramatized portrayal of the planting of the red flag on the Capitol building)

$10: Portrait: John Brown. Allegory: Freedom: (woman worker building civilization). Mural: "The Tragic Prelude"

$25: Portrait: Norman Thomas. Allegory: Proletarian Cincinnatus (workman standing, one hand on the machinery, the other holding fasces in outstretched hand). Mural: Four as One (four Red Army men with rifles and bayonets drawn. One black, one white, one Asian, one Native.)

$100: Portrait: Daniel DeLeon. Allegory: Justice Casts Aside Her Blindfold. Mural: Great Hall of the Soviets
  1. I feel I should note that though Daniel DeLeon had a son OTL named Solon, there's really no biographical information about him, and as far as I can tell he was apolitical. So he's sort of a literary blank slate for the purposes of this timeline.
  2. Before the current presidential coins were minted (IOTL, the Lincoln Cent was released in 1909, the Washington Quarter in 1932, the FDR Dime in 1945), American coinage had a variety of motifs, usually focused on Lady Liberty, eagles, classical artistic symbols, American Indians, etc. Designs were changed regularly, and the mix of circulating currency resulted in common nicknames for the various designs.
  3. In this sense, art symbolically representing an idea.
 
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