Excerpt from "Year 9 Modern History Textbook" by the Australasian Department of Education
(Actually By Hawkatana and Vilani99)
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The process that led to the creation of the state that is now known as Australasia: the so-called "Blue Giant of the Pacific" can be traced to one place: the beaches of Gallipoli. Or rather, the board rooms and meeting chambers of the British, Australian, and New Zealander Ministries of War as they prepared for Gallipoli. As the First World War began and the call for troops reached the Dominions, one question permeated the wires flying between Whitehall and Canberra and Wellington; the designation for the Army Corps that would be assembled from the men raised from the two Dominions.
Whitehall made very clear a preference for an Australasian Army Corps; by using the name of a geographical region rather than any specific national term, Kitchener thought that the unity of the Empire and Commonwealth would be bolstered. In Wellington however, another belief was held; New Zealander recruits were complaining of a lack of representation in the name, and it was proposed that the formation be an Australian and New Zealand Army Corps, or ANZAC. After two weeks, Kitchener put his foot down, and the New Zealand government demurred; officially, the force deployed to Gallipoli would be the Australasian Army Corps [1].
However, the ANZAC proposal had been leaked to the press, and the name became an immediate cultural flashpoint in both nations as Australians and New Zealanders were both eager to assert identities separate from each other and the Metropole. While in memos and dispatches the unit and its two successors would be known as the Australasian Army Corps, the name on the lips of every Australian and New Zealander, from the lowest private to Sydney press headliners to the members of both Parliaments, would be ANZAC.
The naming debacle, combined with the horrendous losses the AAC experienced at Gallipoli, and by I and II AAC during the Somme, would create a lighting rod that a shared identity would form around. Ironically, the "Unity in Distinction" provided by the ANZAC terminology would do more to foster unity between the nations of Australasia than the AAC ever did. Twenty years later, as the Commonwealth of the Philippines was becoming a de facto Dominion in the wake of Red May, and the British sought to form a unified military command in the region, ANZAC returned in the form of ANZPAC (Australian, New Zealand, and Philippine Command). However, it failed to replace ANZAC as a signifier of identity in the nascent Australasian consciousness[2].
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For Australia and New Zealand, the 1920's were a period of reflection on the first world war, what it meant to the two British Dominions and what that meant for their place in the world. The events that had transpired at Gallipoli were at once both a traumatic experience and a formative point in the development of both the Australian and New Zealander identities. No longer were they "Temporarily-embarrassed Britons" as the Daily Telegraph once put, "but their own spiritually-distinct people" in part due to the creation and joint participations of the ANZAC divisions from Turkey to the Somme.
With the onset of the Great Depression in the early 1930s, Australia and New Zealand were struggling, and not just economically. In the decades since the ongoing talks leading up to Australia's federation on January 1st, 1901, the two dominions had begun to develop nascent national identities separate from Britain, and the metropole's inability, or perhaps unwillingness to help their colonial holdings, combined with the embarrassing defeat at Gallipoli only exacerbated the growing rift. However, even as they grew more and more distant from their former home country, the two nations grew closer. As material goods, finance, aid and even culture flowed across the Tasman Strait, the two island nations began to see each other almost as sister-countries, increasingly joined at the hip culturally, economically and politically.
However, this brotherly bond was tested when Australia passed the Black and Coloured Immigration Encouragement Act. Colloquially referred to as the "Populate or Perish Policy" after an MP for the Liberal Party of Australia cited the phrase as his justification for his support, the 1936 bill was a favourite of Prime Minister Earle Page. It reversed prior articles of legislation that had existed since before Federation on January 1st, 1901 which constituted what was colloquially referred to as the "White Australia Policy", which barred non-white people from immigrating to the country.
The Populate or Perish Policy encouraged immigration from other British colonies in India, Africa and the Caribbean, as well as from beyond the Empire, to move to Australia to revitalise the country's population and economy and build up Australia as a bulwark of anti-communism in the Pacific Ocean in case the United Republics and the rest of the Comintern were to ever go to war against the Commonwealth.
Conversely, New Zealand was led by the notoriously anti-immigration Labour Party, led at the time by Michael Joseph Savage. Savage was opposed to this decision, raising concerns that white workers would be replaced with lower-paid foreign (specifically Chinese) workers. Polemics flew across the Tasman Strait in what would be known as the Broadsheet War, though little ultimately came from it.
Across both nations however, the move was an extremely controversial and polarising one. The populations of both Australia and New Zealand were effectively split in half in regards to how to feel towards the policy. Famous Australian Bush Poet A.B. "Banjo" Paterson[3] was a known vocal critic of the policy before his death in 1941, while many politicians were supportive of such a move. The British themselves welcomed the move in order to "foster pan-Imperial solidarity".
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As the World War between the Comintern and the Axis began in earnest, Australia and New Zealand could do little but watch the carnage unfolding in eastern Europe and across the Pacific in South America. In public, all both countries could do was denounce the actions of Germany, Japan and Brazil as cruel acts of hatred and authoritarianism while being careful to never explicitly condone the ComIntern. However, secret joint-military exercises, officer exchange programs and blueprint sharing were carried out between the two countries' militaries off the record under the name "Operation Digger"[4], in the event the empire were to be dragged into the war.
The civilian governments also signed an agreement known as the Trans-Tasman Accord by October of 1940, allowing Australian and New Zealander citizens to freely move between the two nations, as well as an agreement for accepting the other's currency as legal tenure at a fixed 1-to-1 rate. Additionally, citizens of New Zealand living in Australia, and vice versa, would be allowed to vote in their country of residence's elections, at the cost of not being able to vote in their own for the duration of their residence. The two dominions were becoming further politically & economically intertwined to the point where their eventual union seemed a near-inevitability.
The Populate or Perish Policy would have an unexpected target, however. Refugees fleeing from fascist regimes, colonial poverty, and soft-civil wars in Eastern Asia, particularly parts of China, Daehan [5] and Indochina, would arrive in major ports like the Port of Darwin or Botany Bay in the millions. The Australian government welcomed them with open arms, though made sure that the new immigrants would meet three criteria: that they were to respect the laws, customs and culture of the then-white-majority Australia, that they learn English if they didn't already know it, and that they weren't sympathetic towards socialism or communism. A deal which most Asian refugees saw as more than worth the price.
However, the New Zealand government was far more sceptical of Oceania's new emigres, though quickly changed their tune upon the election of Prime Minister George Forbes[6] from the United Party of New Zealand. The new government quickly reversed course, allowing East and South Asians to settle in New Zealand more easily. The influx of around 4.5 Million East Asians from 1937 to 1942 would be just the first wave of what would eventually be known as "The Second Fleet"[7].
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The integration of this new wave of Asian immigrants was surprisingly easy, something attributed to Australia's pre-existing Chinese diaspora community that arrived during the 1851 Gold Rush. Even still, most Second Fleet immigrants were able to adapt to their new home with astonishing ease, particularly out bush in rural and regional New South Wales, Victoria and South Australia. A famous example often pointed to by modern Australasian liberals and progressives was a July 1940 news article from the Canberra Times about a Chinese man and a Ngunnawal[8] man bonding over both having the name "Kai".
That is not to say all was well, however. Anti-Asian sentiment across both Australia and New Zealand was beginning to rise even higher. Far-right and Nazi-sympathetic groups like Eric Campbell's New Guard even organised hate mobs against new Chinese & Daehanese families. Sydney suburbs like Newtown and Stanmore, which were quickly becoming hubs for the new Asian-Australian communities in the city, were derisively named "New Peking" by more openly-racist members of the population. This led to many clashes between the New Guard and Sydney police, many racially-motivated murders, and other similar incidents happening across both dominions. It eventually got bad enough that the state government of New South Wales threatened to send in the army if it continued, causing the sparks of the brewing "race war" fascist Australians had wanted to simmer down to a forced smoulder.
A popular revisionist narrative in modern Australasia is that this marked the beginnings of what would come to be known in some circles as the "Australasian Cultural Renaissance", with the introduction of East & South-Asian culture to the continent via the Second Fleet mixing with the already-existing Anglo-Saxon colonial culture as well as that of the Aboriginal, Torres Strait Islander and Maori people. In truth however, said "renaissance" wouldn't occur until the 50's, over a decade since the Second Fleet began to arrive in Australia and New Zealand.
Ironically, despite the requirement that all Second Fleet immigrants learn English, the opposite effect also occurred. Some white Australians picked up Mandarin, Chosunese and even Nipponese to help converse with their Asian counterparts. While not nearly as widespread as the inverse, it was notable enough to cause a minor moral panic, even leading to the 1941 Australian Federal Election ending in a Hung Parliament for the first time in the country's history over the issue of the Second Wave.
Those of Indian descent, perhaps unsurprisingly, fared mildly better in Australia and New Zealand. This was likely owed to a higher rate of English literacy and a perceived loyalty to the Crown and Empire at the time. They still faced many boundaries, though not as badly as those of Chinese, Nipponese, Daehanese or Indochinese descent. While their relationship with the East Asian communities was close, it was somewhat hindered by lingering cultural differences and perceptions of superiority between the different political poles of Asia.
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The situation had become tense, but still ultimately tenable for the governments of Australia and New Zealand, with the populations of both nations eventually coming to see their new neighbours as valuable members of their communities. But this fragile peace would shatter upon both the dominions being brought into their master's war against the threat of the Axis. And for many young men in future-Australasia, both white and Asian, an old enemy stood waiting on the other side of the equator.
Be it against the Italian Fascists and Turkish Turanists in the old graveyards of West Asia, or against the Japanese Empire for taking and defiling their old homes, the ANZACs would get their revenge against their old enemies and make their mark on this new, truly global, war.
One way or another…
[1] This is more or less what happened OTL, except for Kitchener nixing it - this is primarily due to the same butterflies that weakened the TTL Balmoral Declaration.
[2] The name saw some limited success in the Philippines in the Interbellum period, though it quickly fell out of favour shortly thereafter.
[3] Known as the "Bush Poet", and famous for the poems "Clancy of the Overflow" and "The Man from Snowy River", as well as the song "Waltzing Matilda".
[4] A reference to the colloquial names of ANZAC soldiers who fought in WWI. Famous for digging the trenches, hence the name.
[5] "Daehan" is the preferred term over "Chosun" for what we call Korea OTL in Australasia for a variety of reasons, not least being the political character of the dominant figures of the later waves of the Second Fleet
[6] 23rd Prime Minister of New Zealand and first Prime Minister of a united Australasia.
[7] The name is a colloquial name and not correct in an academic sense. The actual Second Fleet arrived in Sydney Cove in 1789 carrying convicts from the British isles and is infamous for the poor treatment of the passengers on board.
[8] Aboriginal Australian tribe local to Canberra and the surrounding towns of Cootamundra, Goulburn, Young & Tumut