Funny but seriously though if it's a three day thing we may get better results saving those hours of travel time.I want the first Gate Molly opens to be to Outside for no reason other than I want people to be freaked out.
We saw Dresden open a Way directly into the Erlking's halls in Changes, and almost directly to the Greek afterlife's entrance in Skin Game. We see Cowl open a Way directly into Tartarus from Chicago to free the Nemean Lion in the short story Fugitive. I dont foresee Lydia having any issue opening one directly out of Yomi Wan into the real world.That is how it works in WoD, but in Dresden Files Ways always lead through the Nevernever, so i wouldn't bet on getting out straight into reality.
No assumptions.All I am hearing is an excuse to let evil flourish. There's a ton of assumptions baked in your reasoning, mostly along the lines of "but upsetting the status quo wil lead to chaos, and chaos is bad, and will lead to worse situation arising". No. You assume that "most of this power will go to one other Yama King". That's bull. Leaving aside how that's unlikely, because multiple Yama Kings will be trying to acquire it, as would Wan Kuei elders, as would positive actors trying to save as many people from the hells as possible, right now all that power is already concentrated in Mikaboshi's hands. That's the maximum of danger it can represent, because he's the most innovative and cunning of them all.
Your ISIS example is BS, by the way. Saddam Hussein's goal was not world domination by means of making the world as bad as possible to live in, to extract power directly from human suffering. Hell, ISIS, while closer to that "spherical horse in a vacuum" ideal of bad guys, still isn't a correct example.
1) Lydia cant move much faster than Michael without activating an obvious charm. And that charm would move Michael as well anyway. Not an issue.First and foremost, Michael is slow. He cannot fly, and we cannot carry him, Lydia, and the rescue target together. He moves slowly. He cannot escape to Sanctuary. He is noticeable, because swords are noticeable. The more I think about it, the more involving him is just a plain bad idea for the purpose of actually fulfilling the mission.
No, it f*cking doesn't. Saddam's reign didn't have "maximize suffering of his people" as one of the mission goals. Very few people in history map to MIkaboshi at all. Fewer still came to power. You are extrapolating your real life human-limited experience to dealing with inhuman monsters, who are evil in a way that mortals just aren't. Who twisted themselves into beings that are evil. Real, tangible evil.Saddam Hussein maps quite well to what Mikaboshi is in this AU: a tyrannical regional power with external Ambitions.
No, the problem is that you are trying to apply your limited life experience regarding dealing with human nations to dealing with immortal god-beings of as close to absolute ideal of evil as they could get.If you hear advice that boils down to "Dont attempt anything resembling regime change without contingencies for handling the aftermath" and you think that its anything but a warning?
Then I think the problem is with you, not me, mate.
And he would have to leave Amoracchius behind.3) Thats just untrue. We literally took him to Sanctuary during Molly's first visit.
I'm pretty sure the Hope Plague we're brewing up is about as dangerous to Kakuri as it is to the Wicked City. Emma-O is going to want to quarantine the place, not eat it.If Mikaboshi falls tomorrow, I would expect essentially all the spoils to fall to Emma-O.
Noone else major is close enough, and noone minor would risk the aggro.
The Greek afterlife comprised both their heaven and their hell. There were different parts, and allegedly judges decided where you ended up(at least according to Plato). The Elysian Fields and Tartarus were both in Hades jurisdiction as god of the dead, IIRC.No it isn't. The Greek afterlife is where everyone in their paradigm went. Whether you got a punishment, a reward, or a bland nothing was based on how you lived your life.
A hell as given so far is a place that is without the touch of the divine, that feeds on its own pain and debasement. Hades isn't one because punishment isn't the whole of it, and even when it is punishing someone it doesn't do that.
I dont really agree with any of this.I just quoted you the definition being given for quest purposes.
My understanding is that the concepts hold, but that the meaning of god or the divine changes with paradigm.
In the case of the thousand hells they rejected the APoJ, literally killing his representative and cutting off the reach of the celestial bureaucracy that carries out his will. Places that not only possess vice, but willfully choose it over virtue.
Really I see it as something like cardinal directions; heaven and heavenly things are "virtueward" and hells are "viceward" on some spiritual axis made tangible in the nevernever. Hell is a state of being and a region you can go to. There are shades between that different realms fall in, but the entity known as the white god/August Personage of Jade/Brahma/Ahura Mazda is at one pole and to all appearances a bunch of little fish (relatively speaking) swarm around the other.
Which is how Hades can be a place of punishment without being a hell. On the map it's in the grey zone.
This is also why I was concerned about an angel going to hell. The metaphor becomes literal. I assume that's not enough to make one fall, but it seems like just being there should provoke some sort of clash. Especially if they're using their powers.
1) Doubt it.I don't think I communicated this very well, but my concerns were more general than that. I was envisioning a few different potential scenarios:
1) Being in hell limits the home office support available unless god is willing to break the rules, making the sword less effective and the wielder more vulnerable.
2) The Angel can do what it wants, but only because it's "bigger" than the hell. The fight goes down like a bull vs. freight train collision, but we're riding the bull at the time.
3) Being further from home and closer to the Fallen's conceptual territory makes the Angel more vulnerable independent of the other scenarios. This tempts the devil into interfering with something otherwise not of interest because the swords don't usually make themselves vulnerable like this.
Nah, hope is unfortunatly not Emma-O's weakness at all.I'm pretty sure the Hope Plague we're brewing up is about as dangerous to Kakuri as it is to the Wicked City. Emma-O is going to want to quarantine the place, not eat it.
I would hope so, but I dont think thats actually true.I'm pretty sure the Hope Plague we're brewing up is about as dangerous to Kakuri as it is to the Wicked City. Emma-O is going to want to quarantine the place, not eat it.
There are at least a hundred denominations of Christianity with different views on the subject and many people within the same church don't share the same view. Saying "Christian Myth says" like there is any sort of actual standard isn't helpful. Now maybe you can reference the church that Jim Butcher goes to and that might mean something, but considering some of the WOG he has said and that this is already a crossover I am inclined to do Death of the Author.1) Doubt it.
Like I said above, Christian myth is that hell is beyond divine grace. Thats not the same thing as being beyond divine power. Subtle difference.
It's more fair to say that Hope is not Kakuri's weakness. It is, however, Emma-O's, I think, as a god of Ainu. Also, isn't it hope that leads his shikome we encountered in trying to redeem him?Nah, hope is unfortunatly not Emma-O's weakness at all.
Kakuri is a vast and empty world, where tortured souls run through the dark until they freeze to (temporary) death, starve to death or are torn apart by demons.
Hope would make them run longer and die harder, but it wouldn't change the situation at all.
The only reason why the Wicked City is relatively vulnerable to an uprising of the victims, is because it is modeled after a city, with the people being concentrated in relatively little space and vastly outnumbering their tormentors.
If we regenerate only 1 mote per three hours in NeverNever, and the Mothers' cottage doesn't count as a Dragon Nest, then we definitely lose more time by using the Gate. Because I think we will need to use everything we have.
@DragonParadox sorry to bother you, but, seriously, are Tiffany and Lydia getting their own travel arrangements, or are we handling those?
Point.It's more fair to say that Hope is not Kakuri's weakness. It is, however, Emma-O's, I think, as a god of Ainu. Also, isn't it hope that leads his shikome we encountered in trying to redeem him?
For all the purposes of the geopolitical power balance, it very much does.No, it f*cking doesn't. Saddam's reign didn't have "maximize suffering of his people" as one of the mission goals. Very few people in history map to MIkaboshi at all. Fewer still came to power. You are extrapolating your real life human-limited experience to dealing with inhuman monsters, who are evil in a way that mortals just aren't. Who twisted themselves into beings that are evil. Real, tangible evil.
Please. These arent incomprehensible god-monsters of unknown motivations.No, the problem is that you are trying to apply your limited life experience regarding dealing with human nations to dealing with immortal god-beings of as close to absolute ideal of evil as they could get.
Mikaboshi is not a tyrant in a way human tyrants are, and Wicked City is not a nation in a way human nations are. MIkaboshi is a self-made god-being, and Wicked City is his personal, almost hand crafted hell. He doesn't rule because certain parts of the population enjoy his rule (and that's how all tyrants rule, ultimately). He rules on the basis of his personal magic, pacts, and evil.
This is the White God's faction.
This is the White God's faction.
You arent dealing with an organization that has limited resources, when you're in a setting where even the Fallen can teach a mortal host to summon a Coin.
Sanya literally received Esperacchius from the hands of the Archangel Michael. Yes, an archangel went and got it from wherever it was. I dont think home office ever loses track of the Swords, or has any trouble getting them where they need to be, assuming the Swords dont do it themselves.
I mean, Nicodemus has explicitly killed more than two hundred Sword-wielding knights.
I dont think that there were survivors most of the time that he managed it. And yet the original Swords are still around; two of them have been reforged with changing times, but they are all still here.
That suggests that the Swords can take care of themselves at least as well as any Coin can.
Is it against our promise to not look into angels to look in on how to banish a coin permanently?As long as the swords are not damaged by mortals, which can happen the angels inside them can get them to where they need to go. That said it is not without cost, the Knights are encouraged to be careful where they put them because every time a Sword gets moved by direct angelic agency Lucy gets to move a coin by direct diabolic agency. The point of both the Swords and the Coins as far as Molly is able to understand is proxy war that is rigorously enforced while at the same time being tokens in a kind of wager about the nature of mankind since both hang on mortal agency.
Of course the fact that Swords can lose their power, it is a thing the Knights are warmed about, would imply that under the right circumstances Coins would be voided and the Fallen inside sent to Hell, but no one has ever been able to figure how how that might be done.
Is it against our promise to not look into angels to look in on how to banish a coin permanently?
1) Lucy gets to move Coins by direct diabolic agency anyway.As long as the swords are not damaged by mortals, which can happen the angels inside them can get them to where they need to go. That said it is not without cost, the Knights are encouraged to be careful where they put them because every time a Sword gets moved by direct angelic agency Lucy gets to move a coin by direct diabolic agency. The point of both the Swords and the Coins as far as Molly is able to understand is proxy war that is rigorously enforced while at the same time being tokens in a kind of wager about the nature of mankind since both hang on mortal agency.
Of course the fact that Swords can lose their power, it is a thing the Knights are warmed about, would imply that under the right circumstances Coins would be voided and the Fallen inside sent to Hell, but no one has ever been able to figure how how that might be done.
Destroying the Coin frees the Fallen inside.Is it against our promise to not look into angels to look in on how to banish a coin permanently?
1) Lucy gets to move Coins by direct diabolic agency anyway.
If they are put anywhere they cant tempt people, whether its tossed in the sea, a volcanic caldera or the like, action gets to be taken.
I mean, its not been that long since Sanya tossed Magog in a canal; he was 21 when he left the Denarians, and he was still in his early to mid-20s when we first saw him.
Magog is back in circulation.
2)Swords can be physically damaged under the right circumstances. We've seen it happen.
We've also been told that both Fidelacchius and Esperacchius have been reforged multiple times, changing sword styles, with the only exception being Amoracchius.
They can also be temporarily depowered by misuse by someone who has the right to them.
Thats presumably why Dresden using Amoracchius against Lea depowered the blade(Dresden had an apparent right to it, having been given it by Michael), but Father Douglas using a Sword against Michael did not.
But I dont think there is any evidence that Swords can actually permanently lose their power.
I mean, sure, Michael moved to stop Mavra using Amoracchius to kill an innocent, but he was going to do that anyway. Thats the kind of person he is.
The Leanansidhe wouldnt have drawn the sort of aggro involved in giving a Sword to a Red Court member otherwise.
It would not have been in the interests of Winter.
Destroying the Coin frees the Fallen inside.
And a Fallen inside a Coin is a lot less dangerous than a free Fallen.
Maybe Lucy had a move left from one of those 200 times Nic killed a Knight and then probably tried to hide the Sword?) Lucy gets to move Coins by direct diabolic agency anyway.
If they are put anywhere they cant tempt people, whether its tossed in the sea, a volcanic caldera or the like, action gets to be taken.
I mean, its not been that long since Sanya tossed Magog in a canal; he was 21 when he left the Denarians, and he was still in his early to mid-20s when we first saw him.
Magog is back in circulation.
Maybe Lucy had a move left from one of those 200 times Nic killed a Knight and then probably tried to hide the Sword?
Fair enough. No point if you cant talk.I can't really say more on the matter without spoilers, just that Michael believes that a grave enough misuse to the swords will cause them to lose their power and he was given no guarantee that they would be fixed afterwards.
Maybe. But Lucy cheats whenever he can.Maybe Lucy had a move left from one of those 200 times Nic killed a Knight and then probably tried to hide the Sword?
I don't really think so, simply because the paradigm is different. They're not held as different realms in the authority of the same person or qualitatively different entities, but as towns in the same province for lack of a better term.The Greek afterlife comprised both their heaven and their hell. There were different parts, and allegedly judges decided where you ended up(at least according to Plato). The Elysian Fields and Tartarus were both in Hades jurisdiction as god of the dead, IIRC.
Such a definition would exclude Molly's Hell, which is described AS a Hell.
The very method by which Kuejin emerge is in itself supposed to be a curse by the August Personage in Jade, whoever he is supposed to be in this setting. And its inverting a blessing.
That kuejin continue to rise is in itself evidence that no, no hell is beyond the touch of the divine, for good or for ill
We already got a ruling that it does matter, but not enough to harm the swords.I dont really agree with any of this.
The Christian definition of hell is being beyond divine grace. Not being beyond divine power.
Christian theology/mythology, which Butcher draws on, is that Christ descended into the lands of the dead for the three days he was dead, before ascending back to the lands of the living, and thence to Heaven.
Travelling to a physical location in the line of duty isnt going to do anything to a Sword IMO.
Anymore than they have to worry about corruption from stabbing a demon
We got definitions about what our hell is and why, so barring additional rulings I don't think that can be dismissed.1) Doubt it.
Like I said above, Christian myth is that hell is beyond divine grace. Thats not the same thing as being beyond divine power. Subtle difference.
We get a look at one of Uriel's black ops offices in the lands of the dead/Shadowlands/Between in Ghost Story, staffed by Murphy's father and former partner. There was an angel on guard named Amitiel, and he appeared to have no issue hanging out at the place, any more than Uriel had walking through.
I think you are assuming an equivalence between supernatural factions that isnt supposed to exist in the Dresdenverse.
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2) I dont think I agree.
The Angels have never been shown to have an issue with force calibration. Michael and Amoracchius slew the Great Dragon Siriothrax without breaking reality, and Siriothrax is supposed to be way older and mightier than anything calling itself a Yama King.
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3) I dont think there's ever been a suggestion about the Fallen getting any sort of circumstantial bonuses against Angels working in their duties, regardless of the environment.
There's a reason only 3x Swords were judged to be a sufficient counter as opposed to 30x Coins.
They're not equal players.
Not since the Fall.
Of course, all this depends on whether the White God even recognizes any of these places as Hell, instead of simply another stopping point. Inmates break out of Yomi Wan all the goddamn time, and we even see breakouts out of Tartarus, though Hades has an actual fugitive retrieval service for escapees.
Nobody who goes to Lucy's joint, however, gets to come back.
So if we made a prodigy to let knights draw their swords to them like that we could save them some points long term?That or the other Denarians did wizard magic on the 'lost coins'. Correspondence would be particularly good at finding something that was just thrown into a canal for instance, certainly if the caster had a focus to use in the form of their own Coin.
So if we made a prodigy to let knights draw their swords to them like that we could save them some points long term?