ExNihilo
SPACE!
- Location
- USA
- Pronouns
- He/Him
You are OP'd to this thread, right? Didn't de-op yourself somehow?
You're breaking character here.
Not really. I may have been unclear but I was referring to two people there. RL William Walker and the William Walker of Island in the Sea of Time.
You split the spoils, not dreams. Some people have amazing greed.
Yeah, you're listed as the OP this time in my alerts.
Never underestimate the shortsightedness of people.You split the spoils, not dreams. Some people have amazing greed.
Yay!
It's an uncertain thing. They're in a bad shape but they've survived a heck of a lot.Hope things work out for the Hittites. They aren't exactly good people, but the common folk not deserve being conquered by the Assyrians or other Uptimers.
Of course the question is what could Sanford offer The Median Kingdom that would be better than what they're being offered now? And would Sanford even want to offer anything to the King?It's a bit amusing, but Media could actually remain a perpetual ally of Sanford and serve as a trading port. It's almost impossible to launch a large strike against it, and easy to defend.
It would be uterlly hilarious if the 'kingdom that has nothing to offer' turned out to be the crucial linchpin of the entire endevour... and it turns on them.
Other than peace, wealth and potential technology? Median is small and insignificant, alone it can never endanger anyone, but its also the gateway to the east. Provided it has a long time of peace and uses its manpower correctly it can easily become a true power in the Black Sea.Of course the question is what could Sanford offer The Median Kingdom that would be better than what they're being offered now? And would Sanford even want to offer anything to the King?
The Event had a profound effect on the religious beliefs of the survivors of Tucson. But this effect has been far from consistent, there was no great awakening nor was there a massive die off in beliefs. For every person who lost their faith, just as many found faith or saw their beliefs radically change. This was in large part due to both the Event itself and what followed it. For many saw the Event as the ultimate proof of their being a greater power, but for others the idea that their god would do such a thing was deeply and profoundly confusing. Many Christians found themselves wondering why god would send them to a time over a thousand years before the birth of Christ. For many more it was less the Event itself that had shaken their beliefs and more their own actions. Few who survived the Event did so peacefully; be it murdering someone in the first weeks after the event over food or participating in a desperate massacre against the native population of Anatolia (In the majority of cases it was both), many found themselves worrying about their immortal soul. If their actions had condemn them or if they might find some way to redeem themselves.
In the years since the Event, surviving churches have splintered and merged, and dozens of new sects and even new Religions have risen among the survivors of Tucson. Some of these, such as the Kingdoms of God and the New Restorationists will be covered on their own in time. For now let us take a more general look at the things.
Agents of the Light Bringer
Father Santiago was far from the only person to believe that the Event was an act of Satan designed to prevent the birth of Christ (despite the implications of such a claim being heretical to almost every known pre-Event Christian Sect). Many since the fall of the first New America have claimed the Event was an attempt to turn the population of Tucson into the unwitting agents of Lucifer. Thankfully none of them have achieved anything approaching Father Santiago's level of violent success due to their lack of organization and the more extreme ones being rather self destructive. The actions of Father Santiago had also made such beliefs extremely unpopular among most Survivor nations and even among the more free and democratic nations, such preachers are watched closely and often pressured if not forced to leave. Still a few remain wandering Anatolia, urging the people to do what must be done to 'correct' history.
Sede Vacante
Catholics made up over twenty percent of Tucson's pre-Event population and a slightly higher percentage of the survivors. While the Bishop of the Diocese of Tucson had been outside of the city itself when Event occured, much of the city's church leadership had been within the city that day. Overtime much of the surviving Catholic population would end up in Baja Arizona, Nogales, The New Tucson Republic and the Hattusa Republic with smaller populations in The Republic of Rome and the United States (New Washington). For most of the past few decades contact between Hattusa and the rest of the Catholic Community has been limited, leaving the leadership divided between Bishop Peter Green of Baja Arizona and Bishop Robert Beecher of Hattusa. That neither of these Bishops had ordained by another Bishop was a source of controversy for many in their community as it broke Apostolic succession but both argued that these were truly exceptional circumstances and that their self appointments were necessary to keep the Church alive. While some dissented, even leaving the church entirely, most accepted or at least tolerated it. In 16 AE Bishop Green traveled to Hattusa, believing the time had come for a New Pope to be elected (and naturally he sought the position). The meeting quickly proved how problematic such a act would be as the two bishops realized how different their views were on everything from the nature of the Event to general politics. Beecher would not accept Green as Pope and Green realized that there were many in both Baja and Nogales who would prefer the more conservative Beecher over himself. The two agreed that for now the throne would remain vacant to avoid any sort of schism as the two worked to find common ground and find a solution suitable for the church as a whole.
The Many Sons
It is difficult to describe the general situation for Christianity outside of the Catholic church as many have changed greatly since the event and the difficulties in long distance travel have left many with little contact with each other. It is far from unheard of for two different nations to each have a church of the same name with radically different beliefs (The most notable example being the deeply conservative Second Mile church of New Washington and the more mystic Second Mile Church of the American Empire). Additionally the surviving pre-Event churches find themselves competing with wandering holy men and women and wildly divergent Heterodox sects. Most of these new sects are small, sometimes as small as a single church with a couple dozen followers. Strife and even violence between religious sects is far from unheard of. Religious tolerance varies from state to state with most outlawing the more extreme sects. Most believe the chaotic state of Christian community is a result of life in general still being so uncertain and chaotic since the Event and that given time things will (hopefully) calm down and a new equilibrium will be found.
The Survivors
The Muslim, Jewish and Hindu communities of Tucson were hit incredibly hard by the Event. With many other groups using the breakdown of law and order surrounding the Event to enact violent pogroms against them, reducing each of the communities to a couple hundred scattered survivors. They survive though, in small groups, families or even as individuals. Doing their best to rebuild in the more open minded nations or just simply keep their faith alive in the more authoritarian states.
New Faiths of the Ancient World
Some former Tucsonians have abandoned their old beliefs entirely and have instead turned to the various gods of the Bronze Age Mediterranean world. Examples include followers of the Mycenean pantheon in Arcadia and The People's Union and the Cult of Aphrodite Areia in the Minoan Kingdom. Though the latter is a complicated example as while it was created largely by an uptimer, Anax Rachel, the overwhelming majority of it's followers are downtime Minoans. Not to mention Aphrodite herself being a goddess of Classical Greece. Such changes of faith are relatively uncommon, largely limited to the fringes of Tucsonian expansion. For most Uptimers, the idea that ancient gods would inflict them upon their own worshipers is laughable at best.
One faith that is growing is the Church of the Storm God, commonly called the Church of the Storm or the Storm Church. The Storm Church started in the first New America but has since spread to Hattusa, The Emergency Council and the New Roman Consulate. The Storm Church believes that the Event was an act designed to punish both the Americans of Tucson for their decadence and the Hittites for their more brutal ways but that redemption and salvation is possible through the Tarḫunna, the Hittite storm god. The Storm Church was founded by Travis Andac, who claimed he and his Hittite wife received visions of Tucson in flames only for it to be reborn in a massive storm, after which Tarḫunna spoke to them. The Storm Church has proven fairly popular among both Americans and Hittites, particularly among the increasingly common mixed families in the eastern nations. Despite it's name, the Church of the Storm God actually has little in terms of Organization. With doctrine and even beliefs varying radically from group to group. With some treating Tarḫunna as a monotheistic deity and others still including the rest of the Hittite Pantheon. Relations between the Storm Church and most Christian churches ranges from cold to outright hostile as some of the more Neo-Pagan influenced members of the church tend to lay the blame for Event at the hands of the Christian God. Most states tend to tolerate the Storm Church though it's relationship with the Hattusa Republic is rather strained.
/
This is admittedly one I'm nervous about as I'm not particularly religious myself but this is kind of a massively important subject for this TL.
I don't have a hard time imagining that a population group would disappear in the initial violence that swept through Tucson. More so I wouldn't be surprised if religiously 'intense' people would fall due to infighting over doctrinal differences caused by such an event.So I have a hard time thinking the Mormons would just disappear without a trace.
And as you pointed out, they have supplies. Something everyone else wouldn't ,making them prime targets, or forcing them to relocate without the ability to take said supplies with them.
I mean if word got out that the Mormon have a huge stockpile of food and your starving they may be desperate enough to do that 1 in 1000 chance of winning. Sure the Mormons would hold out initially but if they dont move soon they will be attacked more and more.Except you are missing the major advantage they have over all the other groups fighting in the city. Mormons are organized. Which means they are not going to be multiple groups of 30 or 40 people attacked by gangs. They are going to be a force of several thousand at the minimum. Sure they may have food, but if you have to fight a group that outnumbers you 10 to 1, are you going to do that? Or are you going to go find an easier target?
My original idea was Mormons got the short end of the stick as they were both a minority some would attack during the chaos following the event and they're known for having supplies. So they were basically in the same boat as Muslims and Jewish people , surviving but in far fewer numbers and scattered. Admittedly I meant to put that in but it slipped my mind. But you have very good solid points about their organization and doctrine. So I'll cover the fate of the Mormons in general in another religious update but in very broad terms they're major minority in a fair few democratic survivor states.The one major thing I see missing is what happened to the Mormons?
While the Mormons are a small portion of the population in Tucson compared to elsewhere in Arizona, at 3% they are still a rather significant number, or approximately 30,000 people. I did see someone else up thread ask about them, but there was no response.
The reason Mormons stick out as being expected to be notable compared to other minority faiths is due to several factors in their doctrine and practices that makes Mormon uniquely suited to success in a survival situation like this.
The first being the obvious that Mormons are instructed to have a 1 year supply of food. This is in addition to large stockpiles of food contained in the Mormon's "Bishop Storehouse" (one of which is located in Tucson). They also tend to have water storage, other emergency supplies, gardens, seeds, and other such resources that would make them relatively well prepared in the face of this scenario. Although not all Mormons are so good about actually having a full 1 year supply, as a community they probably have enough food to supply themselves for at least three months to six months (depending on how generous they are in accepting less devout members back into their fold when faced with this crisis).
Despite this extensive emergency perpetration, most Mormons are not "preppers," though they do have a disproportionate number of them. Unlike other preppers, they are much less likely to try and go it alone, but are very likely to put their resources at the service of their leaders.
The second is their well known organization. Not only do they have members, but that membership is organized with clear lines of authority, significant involvement of the membership in church activities, and most pertinently, each ward (congregation) and stake (diocese) will have an emergency disaster plan, involving contact lists, plans for evacuation and sheltering of families within church buildings, etc. While not designed for the specific circumstance of being transported back in time 3500 years, they do include plans to deal with disruption of utilities, food distributions, etc. There are 8 Mormon stakes in Tuscon and the surrounding suburbs, so they will have plenty of organizational power with backups. Which means that Mormons will be responding to the crisis as a group, rather then smaller collections of families.
A lot of the Mormons will be connected to each other by extended family ties. Additionally, Mormons tend to instinctively respond to crisis by tightening their allegiance to the church organization rather than breaking apart. Even heretic and wayward Mormons know that in a time of disaster that sticking close to the Church is a smart idea. Thus their response to increasing violence wouldn't be to fragment, but to gather together and centralize even more.
Third is the less obvious, and more soft advantages that Mormons would have dealing with the situation. Mormons have a mythology that idolizes pioneers, and admires farmers, which will probably make them more willing to adopt the hard work of farming. Mormons have a history of exodus under duress, what with their exile from Nauvoo leading them to travel across the West to the Salt Lake Valley. Not to mention the historical knowledge of the handcart companies (thus knowledge about how to construct a handcart that can be pulled large distances by human manpower). In fact, several Mormons in the Tucson area have almost certainly participated in re-enactments of the handcart journey from Nauvoo to Salt Lake. They also have doctrines that could more easily accept the Event, as their scriptures contain several references to God being in someway outside of time, of there being multiple universes and worlds, and other such phrases that would make them less prone to sudden doctrinal mutation to justify the event.
So I have a hard time thinking the Mormons would just disappear without a trace. Even if half of them somehow didn't organize (an very unlikely event), and say a third of those died in the fighting and chaos, you'd still have 10,000 Mormons somewhere, working together.
Of course the Mormons do have some doctrines and tendencies that could pull them in different directions due to the Event. On the one hand the Mormons have histories that would pull them towards exodus, they also have histories that would pull them towards entrenchment. Particularly for the Mormons in Tucson, as they have a Temple in the Catalina Foothills, and their doctrine would make it very difficult to create a new temple elsewhere.
Thus I could easily see the Mormons responding to the increasing crisis by eventually falling back around their temple in the Catalina Foothills, prioritizing defending it. Oddly enough, looking at the situation, the Catalina Foothills are probably the most defensible position in Old Tucson, as to the north and east they would have mountains, probably with a shear cliff on the other side, protecting them from any attacks in that direction. To the south, the riverbed would make the most reasonable defensive line, with the Mormons being able to hold the high ground. And to the west would be the dividing line of the interstate freeway. It's probably small enough ground to be held by a few thousand. More importantly... there just isn't anything of particular value to attract attacks from other forces. It's basically the Mormon Temple, suburban homes, a high school, and a few country clubs. The lower density of housing would probably allow for subsistence farming, with large gardens on all the housing lots, and the country clubs converted to things like grain fields. Their height means that they ought to be able to trap rainfall, and probably produce limited power from micro hydro-electric (probably just enough to run the watering systems at the country clubs). It's probably the single most defensible position in the old city, and with nothing significant to attract salvage hunters, so attacking them would be high cost low gain.
Such a group of Mormons would probably become much more exclusive and insular, limiting entry to other Mormons and their family members. With the notable exception of the Jews, as due to their doctrines, the Mormons would likely give shelter to any Jews who needed it from them. They would probably see protecting their temple as their major political goal, and try their best to avoid any entanglements with scavengers or other forces. Since they wouldn't have anything particularly important in their area of control, I could actually see them just being overlooked by most other powers. Also, Mormons tend to put a great deal of emphasis on record keeping, education, and preserving knowledge (just in case you want a more politically conservative oriented group that prioritizes preserving books in contrast to the New Pueblo).
On the other hand I could also see Mormons deciding to evacuate the city in a very organized manner. Constructing handcarts, and preforming extensive preparation. Including sending out advanced forces to plant crops to be harvested by later groups (something they did when travelling from Nauvoo to Salt Lake). Because of their large supply of food, they would not be under the same pressure that the other refugees were, and could prepare more effectively, as well as have far less hostile relations with the natives. In fact, I think such a group would probably lean into the other Mormon traditions of proselytizing and evangelism. Thus focusing on preaching to the natives and assimilating them into their society. Many Mormons speak a second language, and have experience with preaching in a foreign country.
I could even see a division forming with some Mormons deciding to evacuate, and others deciding to stay. As there would not be any superior to the 8 stake presidents to force an agreement, each would be able to make their own decision about what to do. Probably the breakdown would be along the lines of the more suburban Mormons (probably concentrated in the north and the Catalina Foothills) deciding to hunker down and stay, while both the more rural and the more urban stakes preferring to leave. The triggering probably being the loss of the Bishop's Storehouse which is located in southern Tucson (between the Zoo and the Airport), which will probably be lost at some point once people realize that there is a stockpile of food there. It's not in a very defensible location. The urban Mormons (concentrated most likely in the south) would probably be more dependent on that compared to the suburban Mormons.
As to where they would go, well once it becomes clear that they are in ancient Turkey (and they probably have a couple Mormons who served missions in Turkey), I think the most likely goal would be the Ukraine. At least that's what leaps out to me, as the Ukraine plains became the breadbasket of Athens during the Classical period, and likely are currently lowly populated, and yet can likely support a large population and food production once someone shows up with a steel plow. Historically Mormons tend to think in first terms of food production when looking for a place to settle, and second in defensibly.
They also would prefer to be far away from all the troubles, so trying to cross the Black Sea and settling somewhere northward along a river seems like the obvious choice.
Anyways, those are just my thoughts on how the Tucson Mormons would probably react to the Event. Pretty much all this stuff can be found with just a few google searches, in case you want to verify it.
You know, I wonder how Christianity as a whole will be effected in the long term given that they've been sent back long before the birth of Christ.
Is salvation now impossible?
Trying to argue that the Event is interfering with God's plan tends to get people staring angrily at you in this world. Mainly because the first major person to argue that basically started a suicide cult that burned down a city and killed a nation. And no one wants that to happen again. And the good news is the event and person in question won't appear for over a thousand years.So for a lot of people it's either "It will happen, somehow in some form." or "It already happened and that still counts despite the Event." Or some combo of the two. The Event is something no one's really come to terms with Theologically. Because it's not faith shattering like a Nuclear War might be but it's not exactly faith affirming either. It's arguably proof of the Supernatural but not in a way that makes sense from a religious perspective. But for the most part when people as why it happened the answer the average religious leader gives right now is "I don't know but god will see us through". For some that's not enough (for Example, Arcadia) but for most it's enough.I doubt anyone but the most fanatic would come to that conclusion. A few might insist that Jesus will still be born into this world, somehow, and they'll "prepare the way" or otherwise anticipate his coming, but I think mainstream Christianity will just go "look from our point of view Jesus already died and rose again, you can't turn back the clock on God's plan, because God is outside of time, THEREFORE-"
You can probably get really noodly and esoteric with this (and people will!) but most people will just point at a Bible and go "it already happened, it says so right here".
Normal people are incredibly flexible when it comes to this sort of thing.
I don't know if I proposed this before, but at some point in the near future the Bishops could simply...fabricate proof of Apostolic succession. I could easily see why they wouldn't, but it's also the easiest solution to that problem, and at some point it'll surely be brought up. Maybe when they're writing the new church records?