Kingdom of God: A Quest of Holy Revolution

Our antique obscurity is rather an opportunity; to the foreigner, it presents a brilliant and novel stage from which our earnest and pious may suplex their doubts, not one muddied and broken that:
[…] has been used by the Patriarchate itself as a vector of spread, and is persecuted in several neighboring countries because it seen as a fifth column of the Patriarchate […]
Tidy our global stage, discipline body and mind, and the purity of our angelforms will speak more and better of us than any number of plots and pamphlets when our own temple is in disarray.
 
[X] We must bring up the fallen, and break down the walls of iniquity wherever we may see it, for evil resides not just in Vaspukaran! [Iconoclast and Confessor position].
 
[X] We must spread the word of God to the world with vigor but with peace, so that the world will hear our message clearly! [Amalist Position].
 
[X] We must be a beacon unto the nations, set an exemplar for all to follow, and not be entangled in outside schemes! [Traditional Pugilist Position].
 
[X] We must spread the word of God to the world with vigor but with peace, so that the world will hear our message clearly! [Amalist Position].
 
Progress Toward a World Communion

That which has been revealed by God is infallible and unquestionable, and must serve as the basis of morality and in any particulars of human life. There is much that has not been revealed by God however on the question of the governance of His kingdom. The Seven Ravs, as wise as they may be, were men and not direct conduits of knowledge from the Almighty and so their works are the works of men. They may be revised as more truths are discovered from the Spiral and as conditions change. The forms of governance that suited one age will be found wanting in another, much as the great sail ships of the past have given way to the steamships that unite the world. So it is in Vaspukaran today.

It is becoming clear that excessive privileges of an elite have led only to the degradation of the many and to the ruin of that elite. How many High Priests who have been Obliterated were brought to their shameful end by the seductive flattery of their own importance? How many potential Ravs or great natural scientists or illuminators of the Spiral have starved in their fields, or had their lives ended in the infernal misery of the great factories? The charge for a fairer, more equitable condition is not just a matter of religion (though it most certainly is) but also a demand for conditions that allow spiritual development and flourishing to all men and women, whatever the station they were born to in life. May it be that here in Vaspukaran this realization will find hold and flourish into a new relationship between all the peoples of the world!

But much remains to be done in practical matters. The late revolution in Nachivan is less than half-complete and might yet be stillborn. The penitents have been freed, but the oblate serfs of the Southern Circles are still in unholy bondage. The followers of the Yuhwa, long subjected to humiliation in the Hadit Valley, are now elevated to a basic modicum of human dignity; but where Perusian Rite still holds sway they burn for petty offenses or for no reason at all. We say blood reign has long been vanquished from God's Kingdom and yet that same Rite still imposes the sins of ancient forefathers onto innocent believers and elevates the conqueror's kin for no more reason than blood descent. We cannot speak of a victory of the revolution until these most egregious of sins are set to right.

Nor would that suffice entirely. The enclosed min'yans and overcrowded tenements of the city housing oppressed Mouflons alike call for justice. The prospect of a settlement with the Metamoa offers a model for a more equal treatment of the countryside, but it is not enough. Folk Rite must replace all more restrictive rites in the countryside. And we must devise a new Laborer's Rite, to protect the urban worker and others whose backs produce the industrial wonders of this age. But aside from these we need a new Universal Rite to be brought into fruition as an understanding of the most basic level of dignity demanded by God toward every single human being, be they heathens and pagans or the Patriarch himself. The development of this Universal Rite is a matter for the greatest Conclave in the history of Vaspukaran and indeed a work suitable for the greatest of sages in any era, but our country is up to the task now!

Then we come once again to matters of governance. The Grand Sanhedron has proven itself a fit instrument for expressing the will of the ecumene of Vaspukaran. And it is from the will of all the believers, a singular communion believing in the One and Infallible God, that governance may be rightly awarded. It is not possible to have a consensus of every single believer, but local communities might appoint a representative to express their opinions, and these representatives can gather and discuss and decide the affairs of many communities at once. So the local Sanhedrons might discuss affairs of a region, and the Grand Sanhedron dispose of the affairs of the country.

Still the Grand Sanhedron itself remains a work in progress. It must be expanded, so as to become more representative of the entire ecumene of Vaspukaran. That means several hundred more Elders must be seated, and among their number should be a delegation of the Witches and sundry other "heathens" from the Missions so that they may speak of their burdens directly. There should be no question of Chambers among the new Sanhedron either, lest the grave and ungodly self-regard of the High Priests of the unlamented Originators find purchase among those who consider themselves elevated above the masses. Only a unified Sanhedron that assures the voices of all of Vaspukaran can be heard can truly be considered a fit representative of the will of the national communion. It would also seem reasonable that the elevation of the Patriarch must come from the entire communion and as such is a fit question for the Sanhedron rather than a narrow group of High Priests whose elevation has no basis in revelation.

And once the Grand Sanhedron stands on firm ground as an instrument of justice, one can foresee a World Communion of Grand Sanhedrons might be established to represent the peoples of different countries. This World Communion would represent the interests of the many peoples of the Spire, which are always in favor of peace, commerce, and illumination. The collaboration of many different cultures and peoples will unveil truths of the Spiral that no single people may have encountered before. War might be abolished by negotiation, by a common understanding of justice, and the objective and disinterested mediation of other peoples. It would be the greatest step forward for humanity since the death of Amalgast, and history will be so kind that Vaspukaran might lead the way forward.

That is not to be too utopian. The true World Communion will come into effect when the need for such representation, and the separation of mankind into different countries and borders, will no longer be necessary. That day the Spire will be mended and the Spiral of Truth will at last have been walked down to its uttermost depth. That day is probably a great many years, or decades, or centuries hence. But this age offers the prospect of greater construction, greater unity among the nations, and international fellowship and amity to resolve the longstanding grievances of all peoples. The adoption of the Universal Rite will keep oppression in check by establishing a basic standard against which it can be determined, and to which all peoples of the world may accede is justice. Together, the foundations of a new age of peace, prosperity, and mutual pursuit of the Truth may be laid with immense benefits for all of humanity.

Friends of the World Communion, you are all invited to gather at First Temple Park around noon of 28 Shavat so that we might discuss the principles of representation of the ecumene and begin organizing a petition to the Grand Sanhedron and Patriarch to pursue this noble endeavour. In the shade of ancient worship and wisdom may we find new life for the world!
 
Last edited:
Marxism?
Hrrrm.
Well, for me personally…
As I said previously, I would remind you guys that a major reason behind how I voted was influenced by the Mate kicking the crap out of the Kingdom of God. We're not glorious enough to do the beacon thing, nor is our military strength recovered from that incident.

And frankly, after the way the Originating Principle basically tried to iron gauntlet strangle the country into following their views and got couped for it I think Vaspukaran can be said to have lost it's way, so that also weighs against the beacon.

So what do?

Well, I figure now is a good time to have moderated discussion over what constitutes good kingship. It holds the foreign influencers where we can see them versus having a Lady of the Mare suddenly show up to help us kick Sword-Alter in the face and surprise us all, but also opens up foreign ideas by which we can ideally strengthen our own philosophies and overturn Evils reliant on their exalted position to ward away the good and honest competition that would expose them for the Sins they are.

Beacon DOES sound tempting for the internal focus, and there are good reasons it's the traditional Pugilism stance, but right now Vaspukaran is operating from a position of weakness, and the vultures are circling- to try and shut them out risks them calling our bluff in a way that could shatter us, versus an invitation that gives them a juicy meal but no more then that, and doesn't leave the kitchens smashed and ruined for good measure!

Interventions CAN be done well, just look at the Iron wall in Germany, but there's reasons why it's not a common thing, and again, position of weakness, Mare kicked our Juries upside the head, potential for Evils to establish themselves via blind spots of Vaspukaran or by well-meaning citizens seeing us as an Evil instead of the saviors we intend to be…
Honestly, I don't buy the 'position of weakness' argument. Vaspukaran's weaknesses are mostly the result of centuries of institutional rot. The Mare kicked our shit in because the Juries were fighting with Napoleonic tactics and strategy against an enemy equipped with modern artillery and bolt-action rifles. Materially, Vaspukaran has the resources, manpower, and industry to go toe to toe with absolutely anyone.

But a Vaspukaran that shakes off the cruft gathered from centuries of feudalistic neglect and reorganizes itself into a vibrant, democratic society that meets needs and gets things done? That could work miracles. Imagine what industry would be like, for example, if it wasn't run for the profit of a tiny handful of Jurors and instead was run by the whole of the jury that staffs the forges and mills. Imagine how many lives could be saved if harvests weren't hoarded by high priest landlords and were instead collected and distributed by councils of peasant-farmers, and what effects that would have on Vaspukaran's ability to prosecute actions abroad.

We even have a point of reference here - revolutionary France was, for all of its faults, not weak. Even in the dark days of the early revolution the French army was still able to fight most of Europe to a standstill, and that was because despite the chaos of the revolution France still enjoyed massive material advantages in population, good farmland, industrial prowess, and so forth.

Like, if you want to make the argument that an internationalist stance on foreign affairs is bad on moral or ideological grounds, go right ahead. But on material grounds there's no reason why Vaspukaran couldn't be a terrifying peer power with the Mare or the Great Coven or anyone else. It is, frankly, only a matter of organization, and revolutions have a way of shaking up organization.
 
Vote closed
Spreading the message with peace wins.

Scheduled vote count started by Cetashwayo on Jun 19, 2022 at 6:18 PM, finished with 135 posts and 63 votes.
 
Last edited:
WOMEN OF HAKHOFSHIM
if you would like to learn
BASIC SELF-DEFENSE ANGELFORMS
Then present yourselves to Sister Hava
on the 21st of Shavat​
- notice on the announcements board of the HaKhofshim Mekdash
---​

"Good morning, Sisters, and welcome to Basic Self-Defense Angelforms," Sister Hava says. She hangs up her shawl and outer coat and rolls her shoulders. "First, I would like to thank all of you for coming, both for the sake of your own physical and spiritual cultivation and also for the sake of your safety. I would also like to thank our good sages for granting us the use of the temple in today's schedule."

The temple floor is occupied by rows of kneeling women, most of them girls and young women, but with all ages represented, even venerable Babas. Hava rolls her shoulders again; an involuntary flex of the muscles meant to limber them up, brought on by the tension of the moment. Hava has faced down charging Originator Juries, but somehow public speaking impresses a great deal of weight on her.

"While today we are here to discuss the physical act of self-defense, I would like to say a few words on preventing fights before they occur. Simply put, it is my hope that none of you will have to put what you learn here into practice, as doing so should be a last resort when you are only certainly in harm's way. I am sure many of you know the value of not walking unaccompanied in unfamiliar neighborhoods, but an assault is if anything more likely, and shamefully, to occur in the home or workplace at the hands of one you already know. Remember that running is a preferable option if it is possible, especially if your attacker is armed."

Hava paces back and forth, hands clasped behind her back, less like a learned guru and more like a big cat in a menagerie. The words come out rapid-fire, but she stops and faces her audience, allowing their meaning to sink in.

"It has been said by the wise that to learn, one must first unlearn. For example, the great Pasan Ghadi spoke rightly of a Fist to the Jaw of Evil, but in my experience doing so literally is more likely to end in broken fingers than a broken skull. God in his wisdom has granted us with very hard heads to protect our brains, as I'm sure some of you know from experience with men."

A smattering of polite giggles; that is good.

"I have found that a strike with the heel of the palm, directed at the throat or the eyes, is more effective, although I will concede that 'a Heel-Palm Strike to the Throat of Evil' perhaps does not roll off the tongue quite as well. Similarly, the elbows and knees have more direct power behind them.

Still, if you must make a fist, it must be in the proper shape."

At Hava's bidding, the women rise and present an outstretched fist. Hava walks the rows and corrects them with gentle nudges.

"Hmm, we will have to work on proper stances next week. Here, first and foremost, the thumb goes on the outside of the fist - if your punch connects otherwise, you are liable to break your thumb. Here as well, keep your wrist straight. Ensure the force of the blow travels along your arm, and that your wrist is not damaged."

The other quickly women correct their form at Hava's suggestion; already, their effectiveness has increased twofold, in Hava's estimation.

"This is a good cause for contemplation - it is not enough to simply make a fist and present it to the Jaw of Evil, the fist must have the correct form, to maximize effectiveness and reduce your chance of harming yourself more than your enemy. Meditate on this between now and next week's lesson, while you practice.

Now, bring out the practice dummies and I shall demonstrate a proper heel-palm strike. Remember, aim for the eyes and the throat."
 
mid lecture in a future theology class said:
"...for theological reasons that baffle outsiders, Pugilists consider all forms of striking to be "fists," and actual fist strikes are referred to exclusively as punches. They use "jaw" as a word for any "point of vulnerability." This rhetorical tic is the basis for many jokes about simple mouflons who can't keep body parts straight, but I believe it in fact demonstrates the sects' fondness for metaphor. Keep this in mind as we prepare to review their most notoriously confusing doctrine, the so-called "Threefold Model"...

Very nice omake, SM!
 
Last edited:
A few weeks ago Discord stopped allowing off-app links and hosting. It was foolish for me to host much of the images for this quest on discord in the first place, but I've done the hard work of transferring everything off discord and onto imgBB, which will hopefully be a stable image-host. This quest was very multimedia so I wanted to make sure it was all there for any future readers.

Anyone who has uploaded now-broken discord images can do the same - if you paste the broken image link into discord it will still appear there, and you can then save it and reupload it to a proper host. Pointing this out to @DocMatoi and @ArvisPresley in particular, who provided so many lovely pieces of art and meme.

And this should also come as an indicator I have not forgotten this quest. I felt that, given I had lost motivation, this was a good stopping point - but I'd like to return to Vaspukaran, as I always do, at some point. My preference would be to ensure any future iterations are time-gated, with an ending I've decided on before the quest starts so I don't feel pressured to update forever. A timeskip of a few months to a new revolutionary crisis, and then playing out a new period of instability (fact check: there can be no instability in the age of miracles, this is originator propaganda), would be best.
 
Last edited:
Last edited:
Back
Top