Blood of the Gods: A Fantasy CKII Quest

[X] Ptah the Craftsman God. Ptah is a rival to Atum for the title of Creator God and taking him as patron would upset the priesthood of Atum. Your father did so anyway, and Ptah is very popular among the urban people and skilled workers. He is a god of the mind and creation, of bringing order through innovation and systems. Hathor-Sekhmet is his wife and Ra is recognized as the king of the physical world, so he is not a repudiation of the existing religious structure aside from displacing Atum.


We all know SV is going to go full SCIENCE. Why resist the inevitable?
 
[X] Hathor the Goddess of Love and Sekhmet the Goddess of War. The double-goddess daughter of Ra shows two faces to the world; the queen of love and beauty, and the lioness-headed bloody goddess of war. In both of her guises she respects passion and assertiveness and aids the fertility of the land.
 
[X] Hathor the Goddess of Love and Sekhmet the Goddess of War. The double-goddess daughter of Ra shows two faces to the world; the queen of love and beauty, and the lioness-headed bloody goddess of war. In both of her guises she respects passion and assertiveness and aids the fertility of the land.
 
[X] Hathor the Goddess of Love and Sekhmet the Goddess of War. The double-goddess daughter of Ra shows two faces to the world; the queen of love and beauty, and the lioness-headed bloody goddess of war. In both of her guises she respects passion and assertiveness and aids the fertility of the land.
 
[x] Set the God of the Wastes. Set is the god of the red desert, of Upper Kemet, of the winds and sands and also a patron of foreigners. He respects might and power used to protect the realm from Chaos, and ruthlessness in advancing one's rightful position. The Great Ancestor, second and greatest pharaoh of your Dynasty, claimed Set as his patron.
 
[X] Hathor the Goddess of Love and Sekhmet the Goddess of War. The double-goddess daughter of Ra shows two faces to the world; the queen of love and beauty, and the lioness-headed bloody goddess of war. In both of her guises she respects passion and assertiveness and aids the fertility of the land.

reserve the right to write omake where i let my people go
 
[X] Hathor the Goddess of Love and Sekhmet the Goddess of War. The double-goddess daughter of Ra shows two faces to the world; the queen of love and beauty, and the lioness-headed bloody goddess of war. In both of her guises she respects passion and assertiveness and aids the fertility of the land.

We all know SV is going to go full SCIENCE. Why resist the inevitable?

No.

There are ways to avoid this and I would be loathe to see this happen. And God of Crafting =/= Science anyways.

CK2 barely has a research component, so the focus on research in these kinds of games is kind of silly.
 
besides if we research iron we might break the quest because it's a bronze age quest god guys are you even paying ATTENTION
 
No.

There are ways to avoid this and I would be loathe to see this happen. And God of Crafting =/= Science anyways.

CK2 barely has a research component, so the focus on research in these kinds of games is kind of silly.

I know, I played CK2 (though Vic2 will always be my favorite Paradox GSG - until they make Vic3 at least), but I can't believe SV won't focus on infrastructure and economics build-up at every opportunity.
 
[ X ] Hathor the Goddess of Love and Sekhmet the Goddess of War. The double-goddess daughter of Ra shows two faces to the world; the queen of love and beauty, and the lioness-headed bloody goddess of war. In both of her guises she respects passion and assertiveness and aids the fertility of the land.
 
[X] Set the God of the Wastes. Set is the god of the red desert, of Upper Kemet, of the winds and sands and also a patron of foreigners. He respects might and power used to protect the realm from Chaos, and ruthlessness in advancing one's rightful position. The Great Ancestor, second and greatest pharaoh of your Dynasty, claimed Set as his patron.
 
[X] Isis the Domestic Goddess. Isis is a god of marriage, the hearth, the downtrodden, and a patroness of magic and nature. She respects compassionate love and mercy and obedience to the ties of family and marriage. Your mother has taken her as patron for the purposes of the Court and claims she is a facet of the Great Goddess though the associations are… imperfect.

Isis should be the most compatible if we want to practice both forms of magic I think. Otherwise our mother's rites will always be foreign to our chosen god.
 
Hm. If Sekhmet is also goddess of fertile land, she is quite acceptable - surplus food production is proobably the cornerstone of civilization, isn't it?
Still, she is winning anyway, so I don't want to bother with changing vote.
 
[X] Hathor the Goddess of Love and Sekhmet the Goddess of War. The double-goddess daughter of Ra shows two faces to the world; the queen of love and beauty, and the lioness-headed bloody goddess of war. In both of her guises she respects passion and assertiveness and aids the fertility of the land.

This is so fitting. Gentleness and Wrath. The best and worst parts of the character all rolled into one, summing up what we did in our tutorial so well. Also, Lion Queen.
 
Hear me Roar! :V:V

Also, the gods here do a decent house of the Undying impression. Fantasy drug trips are best drug trips.
 
You received the blessings of Atumnemhat the High Priest of Atum and then made the procession to the fields outside the city. There you performed the rite of the Sowing of the Fields by scattering barley seed upon the black earth so recently nourished by the Nile. A Pharaoh would have other ritual demonstrations of his fertile potency but as a mere Queen you are neither obliged nor equipped for those. Instead once the fields are sown you were brought back to the Temple of Atum and spend the night in vigil in the hidden chambers of the god's house.

Speaking of those rituals, what's the consequences of screwing them up anyway? Assuming it's possible at all(probably in the next generation if the quest gets that far)
 
Speaking of those rituals, what's the consequences of screwing them up anyway? Assuming it's possible at all(probably in the next generation if the quest gets that far)

That'd be a pretty bad omen with which to start a reign and obviously a source of concern and/or ridicule regarding the pharaoh. It would not help stability or authority in any case.
 
Factfile #1: The Economy and the Royal Treasury
The Economy of Kemet
(aka, how the Royal Treasury is filled)

Kemet is, in theory, a divine monarchy with a command economy where all production belongs to the state. The Pharaoh owns all the land and the produce of the land in trust to the god Ra. Peasants, the fellahin, "lease" their land from the Pharaoh in exchange for a portion of all of their crops produced above subsistence level. This excess is then distributed to state employees according to their salaries, though the system of storehouses and granaries run by the state. Craftsmen, for example, are all in theory employed directly by the state to produce materials according to the needs of the local economy and for national level distribution. The great temple complexes are also hubs of this system as the priests are also all state employees and provide a great deal of the on-ground administrative manpower as well as storehouse services for a local region. Merchants exist more as purchasing agents and to facilitate exchange and transport within regions than to pursue long-distance commerce.

Of course in practice the system only really functions that way in regard to the taxes extorted out of the fellahin. The overwhelming majority of the surplus production is retained by the peasantry and used in the private barter economy. But since the agriculture tax makes up the Royal Treasury's main source of income for the purposes of administrative bookkeeping the pretense that the economy works under full state control is maintained.

The standard unit of accounting for agricultural production is the deben, defined as a unit of grain sufficient to meet the needs of an adult male for one month. The deben is fairly generous in the calculation of needs, though the average workman might require 2-3 deben while a sedentary elder or pre-adolescent might make due with a half-deben. The temples maintain stores where regulated lists of equipment and services can be exchanged for a standardized cost in deben, most frequently from grain stored at the temple complex on behalf of the consumer. Private bartering is also commonplace. Kemet does not possess currency as such, though tokens of a weight of 26 grams serve as units of account to transfer grain in storehouses as an IOU of sorts. One copper deben token is set as the standard deben, while a gold deben token represents 12 copper deben, or sufficient grain to feed an adult male for one year. The unit is roughly equivalent to the historic Japanese koku of rice. The silver deben is sufficient to feed 10 adult men for one year and is the standard unit of account for the Royal Treasury, but is almost never used in the domestic economy.

Mining exists on a large scale in the Eastern Desert of Kemet producing rich yields of gold. Mines are under full state control and their produce is entirely the property of the Pharaoh. Miners are paid generously in deben rations and provided with accommodations and medical care. Gold produced by the mines is held by the Royal Treasury and parceled out to the temples as-needed, or provided to craftsmen to turn into works of art, or lastly melted down into talents for international trade. Kemet is a major source of gold for the economy of all its neighbors and for many distant lands, with the wealth the gold mines produce being one of the most important advantages that the state enjoys. There are also other mines producing copper and turquoise in Kemet territory, whose surplus production is valued in an equivalent of talents of gold as an accounting measure. Foreign mercenaries generally prefer to take their pay in gold talents rather than deben, and foreign merchants take talents as payment for luxuries, exotica, silver, tin, dyes, craftwork, timber, and other imports to Kemet. Gold talents can also be used to buy grain from foreign lands during a famine.

Commerce inside Kemet is generally conducted within the deben system by domestic "merchants" acting as purchasing agents and is largely irrelevant to the state. Commerce with the rest of the world is generally conducted through the medium of foreigners, whether merchants from the Kanaan or the seafaring Mynosians and Mykenes. Foreigners contribute to the Royal Treasure directly through tariffs, customs taxes, and accommodations at port and at state-run caravansarais. The Royal Treasury can convert deben into gold talents through the medium of grain transactions or more involved barter procedures that eventually turn grain into gold through a number of intermediary steps. As long as the foreigners bring in goods required by the state and pay their contribution to the Treasury there is little official concern or oversight of their activity. Distrust of foreigners waxes and wanes based on international and domestic events though for the most part Kemet is not a xenophobic society and many foreigners associated with trade wind up adapting themselves to Kemet and become treated as honorary subjects. The children of such "honorary subjects" often find positions within the temple or palatial bureaucracy, as they are vastly more likely than the average native to be literate.

Of course the Treasury very rarely gets its full due. The taxed surplus of grain depends on the total yield which is affected by the annual flooding, and loses value in its path to the Treasury in three stages. Simple wastage of grain in storage or transport from vermin, accidents, rot, fungus, and so on accounts for a very large loss. Corruption at the lower level of officialdom, spread across the nation in thousands of petty acts, also eats away at the grain taxes. High level corruption among the Royal Council or Viceregal offices or grand Temples accounts for a much small proportion of loss, though concentrated in the hands of a few officials who can rapidly build up enormous fortunes. Likewise some yield from the mines may be diverted by local officials or by higher up civil servants, though it is far harder to do subtly and thus far more dangerous. The income from foreign merchants is the most reliable, as their use-fees can be collected directly from them at centralized facilities and there is little occasion or reason to try to cheat them; though of course private bribery remains possible and perhaps even likely, it does not involve the diversion of fees owed to the state.

1 copper deben = grain sufficient to feed one adult male for one month
1 gold deben = 12 copper deben
1 silver deben = 120 copper deben or 10 gold deben
1 gold talent = 60lbs of gold

deben to talent exchange rate: dependent on prevailing macroeconomic conditions
 
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Okay, I am super hyped for choosing the agriculture goddess in a grain based economy.
 
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