- Location
- Somewhere
Quite interesting to see just how, in a weird way, multicultural this mercenary group is, with it consisting of what seem to be Northern Europeans, to use a somewhat anachronistic term.
March 17th, 84 BC
670 Years After The Founding Of Rome
The Year of Asiaticus and Cinna.
Since before the time of Alexander, Asia has been the battleground of empires. The Macedonians, the Persians, and now the Romans have all struggled and warred and bled over this land in years past, even as you and yours do now. And conflict, above all things, breeds mercenaries as corpses breed flies. The wars of Alexander the Great's successors heralded a new age of sellswords, when the best and brightest soldiers of the Mediterranean made their way to Macedon and Phyrgia to kill and be killed for coin. The Romans have not shied from this practice -- far from it. Indeed, Greek mercenaries rode with Scipio against Hannibal, and later helped Rome conquer their own peoples one by one.
The man Herakleo, who commands the mercenaries now under Marius, is but the latest and last of a long line in this Attic tradition, a warrior who first learned of war under Mithridates, and now fight against him for Roman coin. The warriors who follow him originate from across the Hellenic world -- peltasts from Tarentum, Epirote hoplites, and Trapezuntine horsemen. Some hail from even further beyond, in the far-flung corners of world where Alexander left Greeks scattered in his wake like leaves in the wind.
All of these disparate origins are reflected in the mercenaries' camp, which they have thrown up outside the city walls of Sardis. It is a melting pot of a half-dozen accents and peoples, and the variety within is startling to your Roman eyes -- you see men pale as northern snow and men dark as Persian bronze, some bearded and some not, some shaven bald as children and others hairy all over. All, however, speak Greek, and walk with the self-assured pride of the Hellenes.
All of them speak Greek though? I'm surprised that's actually possible, but knowing the inner-hows and linguistic abilities of late-Roman Republican era mercenary groups isn't one of them. Though I do wonder how we were able to communicate with the Gauls back in Samnium, were we both speaking Latin? Were we both speaking in our native tongues?
Bringing little kids into a mercenary camp is actually a thing? And on active campaigns? Does seem a bit odd of people to do so, but I have heard that Victor Hugo used to accompany his dad when he was out campaigning, playing in used battlefields and such, so I guess things like this is the precedence.You have spent your last few days in Sardis hobknobbing and making connections with the publicani and public officials of the city, but you have tired of the endless currying of favor and the back-and-forth of the political bantering so common to men of wealth. Today, you have chosen to meet instead with the mercenary, Herakleo, at this great camp of his. Instead of the mercenary himself, however, you are met on the outskirts of the camp by a small curly-haired youth, perhaps ten or eleven years old. Wordlessly, he beckons you forth, then turns and vanishes into the nest of mercenary tents. Lacking any other readily apparent choice, you follow him. Your tiny guide leads you silently through the thick and weedlike cluster of the mercenary camp, all the way up to a large tent where the chaos simply...stops. All the other tents hang back from it by at least a foot, and the men walking around it give it a respectful berth. Even your guide hangs back, ushering you forward with a tilt of his small head. You gather yourself, and pass into the tent.
This man seems rather tall, and while it was never mentioned we were particularly small, we weren't that all either. So, if he towers over us even with him sitting down, I'd wager he somewhere around the upper 6 feet range.Herakleo waits inside, looming upon a wide couch and attended by a throng of slaves. You have glimpsed the mercenary from afar, in battle, but up close and personal, he is a sight to behold. He is a toppling tower of a man, a great red mountain of muscle and flesh and jungled hair that rises half a foot above your head while still seated. Two coal-black eyes stare intensely at you from a head lined and matted with dozens upon dozens of scars, some old, some new, and others never-healed. His ruined face bristles with a great black beard, behind which his remaining teeth flash like white daggers when he speaks. He reminds you uncomfortably of an illustration in a scroll you once saw long ago. It depicted one of the great old giants of ancient Greece, whom it is said made war upon the gods.
This man, you think, could make war upon the gods. By the look of him, perhaps he has.
Either that or Attellus' imagination is making him think he is taller than he is, unreliable narrator and all that.
Herakleo seems like the classic mercenary, fight for the side that looks like they are gonna come out on top and offers some extra muscle, but not especially loyal to anyone. Though as long as the money keeps coming, he'll stay "loyal"."Ah," the giant booms, "the Roman." He speaks with a thick, slow accent that you cannot quite place, one which forces you to sit and wait while the words drop like dinnerplates from his lips.
He beckons with a plate-sized hand to one of the soft chairs tossed up around his tent, and you find a seat, feeling uncomfortably small.
Herakleo gestures to one of his women, who presses a cup of wine into your hands.
"You fight well, boy. Take that as the compliment it is."
You open your mouth to reply, but the giant's voice cuts off your own.
"Do you know why I allowed you this audience?" The big man reclines in his chair, his eyes studying yours.
Gathering yourself, you take a sip of wine. You think you have the measure of him now, and take your time replying. Mercenaries are proud men. Let any man lead armies around long enough, and he begins to get ideas about his station. Time to remind him who he serves.
"Are you a king, to allow audiences with Rome? I asked to break words with you because, as Marius' tribune-"
"No." Again, he cuts you off, and you scowl into your cup. "I allowed you here. I brought you into my camp and my tent. Your world, Roman, ends where mine begins. I will take your coin, but I do not serve you, and I do not grovel at your feet. No man is master to Herakleo. Not Marius, and certainly not you, whelpling. Romans grow arrogant young, it seems."
"It would seem Greeks are born with it," you snipe back.
There is a long silence, and then the black beard parts, and the great molars flash white. "The last Roman I said that to half pissed himself on the spot."
"A poor Roman, then." Your voice is quite confident, though a small part of your mind quietly notes that the mercenary could fit your entire skull into one of his paws and have room left over.
The massive sellsword's eyes' narrow. "Marius, it seems, is the most arrogant of the lot."
Your reply is simple. "It is earned. He is Marius."
"Earned or not, I will not lead my men to pointless deaths. I have heard something of what happens in Rome. Your people make war on each other, and even mighty Marius is not unopposed -- there is another, in the west. He sacks the great cities and puts their princes to the sword. The fortune of your brother-war is in Marius' favor now, but I wonder what happens if it turns? Or if Marius himself should fall? He is old, I hear, and growing older, and must now make war on two fronts."
Alarm spikes through you. "You would turn to other masters, then?" Herakleo commands a not-insignificant portion of your troops. If he should turn to Mithridates or Sulla...
The mercenary is quiet a long moment. "Herakleo watches. And he considers."
"Watch that you consider wisely. There are many masters in Asia now, but soon there will only be one, and he will remember who aided him in victory, and who 'considered' a moment too long."
There is a sound like thunderclaps bursting. After a moment, you realize Herakleo is chuckling. "Fine advice, little Roman. Mind you heed it yourself."
He claps his great hands, and you think your airdrums might burst. "Fret not. While the Egyptian's coin remains, so shall Herakleo." As if he has come to a decision, the mercenary rises to his feet waving you towards the door. Your breath falters for a moment as you take in the full height of the man, but you rise to meet him in a clasp of hands. His great fist entirely envelops your own, and his light squeeze perhaps pops a tendon.
Also odd that we spoke so smoothly, I would've expected some communication break downs as Attellus isn't exactly an expert at speaking Greek. Though I guess being laughed out of the camp due to poor Greek could've happened if we failed the roll.
Ah, so that's what that kid was doing here, accompanying his dad around the camp, just like Victor Hugo did. Who knows, kid might one day end up a pretty great poet if this mercenary thing his dad does doesn't work out so well."My son will guide you back to the city. Until we meet again, whelpling."
You make your own shaking farewells, then exit the tent.
The small silent boy waits outside, grinning.
Wow, it is a bad time to be a city called Philly. One had their team swept in the playoffs, the other had their kids' corpses put up on a cross by their parents as a display of submission. Both equally terrible, in my opinion.March 20th, 84 BC
670 Years After The Founding Of Rome
The Year of Asiaticus and Cinna.
Philadelphia, the city of brotherly love, was founded some hundred years ago by a king of Pergamon in honor of his brother, who was his most loyal supporter and ally. Pergamon became a client state of Rome, and later a city of Roman Asia, but the Philadelphians never forgot their ancient roots, and their love for their brother Greeks. When Mithridates came, they rose up as one to overthrow their Roman masters. The bloodbath which followed lasted seven days and nights, and when it was over, not a single one of the hundreds of Romans who had lived in the city drew breath. Mamercus Vidianus, the Roman governor of Philadelphia, was the last to die, strangled in the town square by the fathers of the city, who then declared that the Philadelphians would never be slaves again.
It is an act you might almost call brave, were it not committed against Rome.
Philadelphia has no walls -- it has never needed them, for it is brother to all around it. When the Philadelphians see the spears of the Romans shining on the hills above their city, they send an envoy, a boy of fifteen, to plead terms with Marius. The city fathers wish a bloodless peace, he says. They will freely give up their silver and precious things -- he need only spare the city.
Marius laughs in the boy's face. The laughter is cruel, and there is no mercy in it, or in him. Philadelphia is unwalled and defenseless, absent soldiers or friends. They have no standing to make terms -- this is the last ploy of desperate men. Marius sends the boy back without tongue or eyes, bearing his reply on a scroll: Rome does not break words with traitors. The city fathers, the great elders of Philadelphia, will surrender themselves to him by nightfall, along with all their sons, or Philadelphia will burn as Athens now burns. They send no response, but a short hour after Marius issues his ultimatum, a procession of grey-bearded men files out of the city, their eyes noble and proud. Beside them are their sons, strong and young, the future of their city.
Marius has their sons strangled, one by one, as Vidianus was strangled. It takes hours. Some are boys as young as twelve, others men in their prime. Many are as old as you. It is not an easy sight to watch, even for soldiers with years of war behind them, and you avert your eyes many times. One Tribune retches, though you all pretend not to notice.
After the deed is done, Marius forces their fathers to crucify the corpses at swordpoint, and has them raised along the main road to the city, as warning to all who might stand now or ever against Rome -- or against Marius, though that need not be said aloud. When they are done, he forces the elders to kneel in the same city square where they strangled Vidianus and swear oaths of fealty to Rome. Their backs are slumped, and their eyes, so proud mere hours ago, are heavy with the weight of fathers who have outlived their sons. He forces one in every ten citizens of the city into servitude, and strips their coffers bare. Those who he suffers to remain will survive only on the mercy of Rome. Marius proclaims that the Philadelphians will be slaves, for so long as Rome wills it.
The City of Brotherly Love, it will be said in these parts for long after, asked Marius for a bloodless peace -- and received it.
Is Marius just displaying a false sense of modesty? From everyone's reaction, he seems like a damn good speaker to me. Also interesting that, even as far back as Ancient Rome, where people from modest backgrounds were looked down upon, using a rags to riches story is just as effective then as it is today. That isn't even mentioning that Marius is also leaning into a seeming cult of personality, acting like he's almost a god. Seems like Caesar really did pick a few tricks from Marius, with the whole man of the people and cult of personality thing he had.That afternoon, Marius stands before his legions on a makeshift podium assembled from the gathered spoils of Philadelphia. Golden goblets and brassy tablets are scattered at his feet, a shining hoard of stolen treasure that sparkles in the evening sun, which sinks lower beneath the horizon with each passing moment. The red sunlight glints off the stolen gold, casting strange shadows across the crags of Marius' face. Perhaps it is a trick of this curious interplay of light, but Marius does not look much like an old man at the moment. Indeed, you reflect as you stand amid the throng of soldiery, he does not look much like a man at all.
"My sons," Marius begins, his voice creaking in the wind. "I will not speak overlong. You know I am not fond of public speaking, for the gods have not graced me with skill on the podium. My father labored in the fields, and worked --as I have, and as I do-- with his hands. I was not raised an orator. My childhood, I am ashamed to remind you, was the plow, the hammer and the seed. Unlike those fortunate and better-born, I come from nothing ancient or noble, and my plebian ancestors are not counted among the fathers of our great city. So, when my words seem to you not as fair as those of a Claudius or a Scipio, I ask you to remember that I am only Marius."
A cry comes from somewhere deep in the crowd behind you. "Better Marius than all the rest!" A great cheer follows, and it is only when it subsides that Marius speaks again, raising his hands in a gesture of humility.
"And so, as one not born to glory, I never saw, nor dreamed to see, such wealth as is laid before me today. What hope could we simple men of Rome have of the lucre of far great Greece?" He stoops to grasp a thick handful of glittering coins from the bounty at his feet. "Yet here it lies before me, as real and hard and solid as any of you. Our fathers were humble men. They knew their place in the world, which the Gods had seen fit to lay upon them. To the Greeks was given gold and marble and silver and all that is fair. To the Romans was the sword, and that was all their lot."
He raises a glittering gold coin into the dying sunlight and inspects it for a long moment.
"The priests will forgive me my blasphemy, my sons, for it seems to me that in this, the gods have erred. For they gave Rome the greater lot, and now she has come for her share of all the rest!" The crowd cheers, but Marius continues, his voice booming over their shouts like a thunderclap, reaching into your chest and seizing your heart. "And what a share it shall be! And this share, it does not belong to the Senate or their cronies! It does not belong to those who are already fat with your wealth and your blood! It does not belong to the merchants or the fleshmen, to the craven or the cowardly! It does not even belong to Marius, for what is Marius but your voice?! It belongs, my brothers, to those who have shed blood and sweat to win it! It belongs to the true sons of Rome!"
Marius thrusts his arms into the air, pausing a long moment. You cannot speak, and neither can any other man in the crowd. The crowd is rapture-silent. Marius holds your tongues in his grip.
"It belongs to you, my legions! I give you the wealth of song and story! I give you the golden treasures of Olympus! I give you the lot the gods gave the Greeks, and more still! We shall take the cities of the kings of the Greeks, and bring them low! Stand by me in the days to come, and all this treasure will seem a pittance to what you will inherit by my hand! So swears Marius!"
He draws his sword, which shines a golden crimson in the sunset, and shoves it into the air. His back is bent no more, and there is nothing tired or mortal about him -- indeed, a part of you thinks, if there is a god of war, he must stand now before you in the flesh. "ROMA INVICTA!"
The yell which returns from the legions shakes the very hills. Despite yourself, it rips from your throat, and you find yourself chanting in time with fifteen thousand mouths, your voices blending into a primal roar that echoes up to heaven, both challenge and promise, threat and exaltation.
"ROMA INVICTA! ROMA INVICTA! ROMA INVICTA!"
Ah, even with different times and values, the site of a mass crucifixion as Marius just did would give anyone a sense of nausea, this including that guy retching from the sight of it. With Attellus taking note of one of the victims being so small, hinting at a small amount of horror, that could indicate that he would be far less brutal when he is all grown. Either that or he remembers this as a constant reminder of what has to be done in this cruel, cruel world. Hopefully its the former, I don't think anyone in this site could stomach doing something such as this, and the mods would probably take notice if we did.Later that night, you find yourself high up on one of the hills overlooking Philadelphia with Rufus and Cassianus, your fellow Tribunes. The three of you are moving to inspect the final segment of your camp before laying in for the night, but you pause a short moment to take in the view from atop this promontory. Asia is a beautiful land, after all, and it is a beautiful night.
The moon sits round and crystal-white in the sky, covering the hilltop and the city in an unearthly silver haze. The moon is so bright to be nearly as clear as day. It is so bright, indeed, that you can just glimpse the distant mountainpeaks crawling into the horizon, so bright that you can see the buildings and streets and statues in the city beneath, so cruelly blindingly bright that you can easily make out the thin shape of the road below, along which are raised the dark shapes of the crucified sons of Philadelphia. Mere hours ago, when you raised those same crucifixes in the light of day, when you stood guard over weeping fathers and their dead sons, you felt triumphant, exhilarated, just. Something iron and hard deep inside you felt right. Now, as you look at the bodies white and cold in the moonlight, you do not feel right or just or triumphant. Indeed, all you feel are things you have no name for.
Rufus, you know without asking, is thinking many of the same things. "It's just occurred to me, Atellus, that we are very very far from home indeed." His voice is soft, as if he is whispering a terrible secret. Rufus often sounds older than his age, but right now he seems very young indeed.
You nod in silent reply. You always have the right words to say, but you are not quite sure where they have gone.
You are a Roman. A son of Mars. To you is given the smoke and the sword and the conqueror's gore. You know, of course, that the enemies of Rome made their fates when they stood against the city. They chose this, and you know that as certainly as you know the sun will rise in the morning. All you have stopped to do is take in this beautiful night.
Still, some of those corpses are so very small.
Cassianus, at your side, breathes in deeply, as if to say something, then clucks his tongue. Something heavy settles over the three of you, and for a long time no one speaks.
Suddenly, you feel deeply terribly embarrassed (or, perhaps, ashamed), and clear your throat loudly, shaking the other two men from their reverie. Neither of them will meet your eyes. You do not know if you want to meet theirs. Somehow, you know that wherever you go and whatever you do -- whatever you may become in the days and years ahead --, this long, terrible, quiet moment on a hill in the south of Asia will stay with the three of you forever.
You feel the overwhelming urge to say something, anything at all, to break the awful silence, and so you do.
"Roma Invicta."
Overall, this was a great end to the hiatus, and it looks like with the mention that Attellus is gonna be in his first great battle, with it seemingly saying that the fight with the Samnites and ambush of Lycidas is gonna be peanuts compared to what's gonna come up, we can look forward to more excitment.
Ave Telamon and all that.
PS: Has anyone hear read any of EricD's essays? While they cover a broad range of topics, a lot of them talk about Rome. Some of it displays common beliefs, as in, far from having terrible cavalry and triumphing over their enemies with teamwork and cohesion, there cavalry was actually very excellent and played numerous key roles in great victories, and that Rome was just as single combat oriented as the Gauls were. Pretty interesting stuff overall
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