Magnus is prob in, if only to see what happens if we try to make a god.
Corvus is possible.
Guiliman is a coin toss but he would be amiable to Angron alliance at least.
Pert might side with us solely to screw dorn over
Not sure about Fulgrim, Sanguinnes and Alpharius though. The latter prob would want to side with us if only to prove his legion is the best and intrumental in it (which we are already getting his help)
Sod off again : )"sod off with that shit" is not an appropriate way to respond to a post you disagree with.
This is all a lot of hairsplitting that elides the thrust of my point, frankly.The conventions of war are not iron laws of morality. Chemical weapons are not banned because they are inherently more horrible than any number of legal methods; they are forbidden because of an emotional reaction to WWI and because they simply aren't that useful. Biological weapons are forbidden because they can spread beyond control; if you had a way to employ biological weapons that only targeted enemy combatants, they would be legal. There's nothing kind or merciful about shooting a man in the gut and watching him bleed out, or burning him alive with thermobaric weaponry. Murder is murder.
Distinctions between soldiers and civilians are meaningful, and Tchar is quite clearly not a civilian.
Tchar didn't surrender with the explicit or implicit promise that he would be allowed to live. He was dragged here by Lorgar's sorcerers so that Angron could kill him. He is only a prisoner in the sense that he is temporarily trapped before he can be permanently murdered.
Throughout history, there have been many codes of war. They are frequently contradictory, and they are not always ethical. Burning a village to kill peasant rebels was considered perfectly okay, while murdering well-born prisoners was a grave crime. Sparing the lives of prisoners is a custom because it is convenient; if you want people to surrender, then it helps if you promise that they won't be killed. There are also moral reasons for this practice, but I don't think they really apply here.
Sod off again : )
This is all a lot of hairsplitting that elides the thrust of my point, frankly.
Yes, the conventions of war are not iron laws of morality - there are no iron laws of morality, we as a species have been arguing over the topic, pushing and pulling this way and that, since we were wearing furs and huddling around firelight in caves. But you're the one who asserts that 'The distinctions of warriors are the lies of cowards', and 'how you kill someone is not a moral distinction', that murder is murder and all forms of killing in war are morally equivalent, and my point is that the existence of codes of war throughout history, the Geneva Conventions, the Peace and Truce of God, the instructions Abu Bakr gave to his army, passages of the Mahabharata, hell, even all the way back to the Code of Hammurabi, puts the lie to that. They demonstrate that it is, as I said at the start, a steaming pile of edgy horsecrap.
As long as we as a species have been making laws, we have been making laws trying to restrain the practice of warmaking, out of at least in part a moral urge to curb its worst excesses and restrain its horrors. If they contradict with each other and our own modern ideas of ethical behaviour, what of it? We've been arguing over morality throughout our entire history, and we're still trying because it matters.
Again, Lorgar is inventing a god because the world should be better than what it is. Now is exactly the time to cling to principles and fine ideals. Angron is a killer, but he's not a murderer, and gods of 'truth and light and boundless love' are not made by murdering a defeated prisoner (a former ally, however uneasily) bound in chains at your feet.
Yeah, also worth questioning - this isn't necessarily about who would throw in with us, but who would be willing to rebel. We could end up getting totally preempted by Chaos, and there's the separate Horus-Malcador squabble ongoing. This could end up breaking really funny in a lot of ways, and we could end up in some verry fun alliances of convenience. Should be interesting.
"I'm not making an argument against the idea of war crimes," you say, before essentially dismissing the idea of war crimes. No, it's not 'okay' because it's war, but it is different, and throughout history we have pretty consistently treated it differently.But I'm not making an argument against the idea of war crimes?
I'm making an argument against absurd rules invented by delusional mass murderers who want to imagine that what they do is somehow special or different. The executioner kills a man in chains, the soldier fires an artillery shell into a town. The soldier sneers at the executioner for killing a guilty man even as he butchers the innocent. But that's "war", so it's okay.
Evidently I can, because I already did. It's a thing he did one time, in the exceptional circumstances of having been subject to the cruelty of the Nucerian elite for his whole life until he was suddenly handed a Legion of Astartes. Yes, in a story about galactic war, it is only one planet. It's a stain on him, but you seem to think it's one that should define the sum of him for his whole life. I do not. Nuceria was centuries ago, and Angron has spent those centuries pointedly not repeating it, prosecuting wars with more of an attempt at mercy and justice than just about anybody else in the Great Crusade. I have been largely ignoring your obsession with re-treading this ground because I bluntly do not think it is substantive or meaningful.Angron is a murderer. He murdered nine billion people. Could you please acknowledge that fact? Could you discuss the small detail that Angron committed genocide? I seriously don't understand the endless whitewashing, because executing the Final Solution seems like the kind of thing that people should remember.
Angron is a killer, but he's not a murderer, and gods of 'truth and light and boundless love' are not made by murdering a defeated prisoner (a former ally, however uneasily) bound in chains at your feet.
Angron's track record of relative mercy is part of the reason I think it is fine and good to kill Tchar."I'm not making an argument against the idea of war crimes," you say, before essentially dismissing the idea of war crimes. No, it's not 'okay' because it's war, but it is different, and throughout history we have pretty consistently treated it differently.
I understand that cynics like to call themselves realists, my thude, but that doesn't mean the rest of us are required to take them at their word.
Evidently I can, because I already did. It's a thing he did one time, in the exceptional circumstances of having been subject to the cruelty of the Nucerian elite for his whole life until he was suddenly handed a Legion of Astartes. It's a stain on him, but you seem to think it's one that should define the sum of him for his whole life. I do not. Nuceria was centuries ago, and Angron has spent those centuries pointedly not repeating it, prosecuting wars with more of an attempt at mercy and justice than just about anybody else in the Great Crusade. I have been largely ignoring your obsession with re-treading this ground because I bluntly do not think it is substantive or meaningful.
On the other hand, I'm not super sure gods of 'truth and light and boundless love' are made by letting a creature that just got done manipulating a man in his weakest moments into a faustian bargain that would have caused him too mass murder innocents just too incite further kinslaying get off scot free so they victimize countless more people, simply because they were personally useful to us and promised not to hurt anyone we actually care about. Actually, putting it like that, it sounds less like a murder and more like a execution of a remorseless machiavellian schemer that has ruined innumerable lives over it's long existence, who we have no real hope of reforming and dubious ability to restrain in any fashion beyond slavery, and has every intention to continue doing so if we simply take their bribe of absolving our subordinate.
And while I understand that it's just one daemon, and that maybe in some grand scheme, it doesn't really matter whether we let T'char go on the scale of galactic suffering, but I know it would matter to T'Char's future victims and their loved ones and it's hard for me too conclude God of Boundless Love wouldn't value their lives atleast as much as T'Chars. And if I were to pick what kind I'd view as more compassionate, I'd take the one that prioritized mercy to a unrepetant monster less then the victims that they'd continue to leave in their wake.
I suppose it's less about innocence and more helplessness and, like, lack of trial and shit.This. And that's without even considering his nature as a piece of Tzeentch.
The notion that we're executing a "helpless prisoner" baffles me because it implies innocence on Tchar's part that he simply does not have.