Quick question : if this "turn" we don't take any action against the priestess, will we be able to take it the "next turn"?
I find the lack of discussion about her a bit dismaying and disconcerting.
If going to Abellinum is not the best option, it should beat least argued as to why and why other options are superior.
Abellinum is a microcosm of the war.
If we can bring Samnites and Romans together there, we can do it for the whole campaign.
3 out of the 4 options are about complex negotiations, and the fourth is to be relegated to be the muscle of whackamoling second rate rebels in the second rate northern sector of the theatre.
So it isn't the question of
what (a delicate balance of war and peacemaking) we are going to do, as much as
where.
But that question of
where is a question of
whom and
for whom too.
We can do this as the instrument of someone else, as the Hand of Sertorius for instance, or let our own Hand write History.
It's clear as the Diamonds of Ampscantus we didn't take as booty that Visellia Mertia is our
nemesis.
If as our nemesis she is the personification of the Samnite warrior spirit, that makes us the personification of Rome's warrior spirit.
I sense a reluctance among many questers to confront Visellia, because they're unsure how to handle her. "She's spooky, let us play general and move troops around and speechify, stuff we're good at, and let's pretend she doesn't exist."
But if are going to win the war,
especially win the war in way that let us leave our personal mark on it, we have to have confidence in more than ourselves. More than our personal traits and qualities. More than our skills and wits. More than our ability to wield a sword and a command staff.
We have to have faith in Rome. Our ancestors. Our Gods.
[] Blessed By Mars: Sertorius has made clear his intentions to honor Mars as the patron of the Sixth Legion, and the nickname given to the legion, the Blessed-By-Mars, has already filled the men with a sense of pride and driven up Mars worship in the legion. You begin to enforce and codify this practice, trying to encourage commonplace worship of Mars (in his aspect as Gradivus the Soldier-God).
And in particular Mars Gradivus.
By what means are we to take on her? Convince her or force her? Seduce her or threaten her? Woo her or beat her?
Again let us go beyond the limitations of our own mind. It's not our ability to train legionnaires or increase the efficiency of foraging that will impress Visellia Tertia.
[] Portents and Signs: You contact the Camp Augur and hold a public augury. Auguries are necessary to determine the fate of any military venture, as men are often nervous marching into battle without a sign from the gods, but if the augury is unfavorable to the campaign, the morale of the legion will be lowered.
Rufus' puzzle works as well for all Samnites, be they lowly humans or gods.
Let Mars play the ruffian with the dagger, and Minerva the wise bodyguard offering protection, and Mephitis can choose for herself to whom she'd paid money.
We will follow whatever signs the augurs show us in dealing with the priestess of Mephitis.
[] Write Home: You took the opportunity of remaining on the Italian Peninsula to write back home to your friends and allies in the city. You wrote to...
--[] Scaevola
--[] Cicero
Scaevola as pontifex maximus and our patron is exactly the kind of help we'd need in a religious situation like this.
We should ask Cicero for advice, giving the Tablet of Ascargantus as an example of culture that could bind Romans and Samnites together, and how we could use it for best rhetoric effect for this purpose.
Plan Ten Denarii For The Gods
[X] Abellinum
-[X] Blessed By Mars
-[X] Portents and Signs
-[X]Write Home
--[X] Scaevola
--[X] Cicero