- Location
- Mid-Atlantic
Um... because of reasons that were discussed in detail at the time? Among them that we're not actually going for the maximum-schrecklichkeit approach that the Romans only sometimes adopted in their conquests? Also, an uneasy fear of divine wrath in a setting where the gods may very well actually exist and we're kind of ambiguous on this point. Also, time being a factor since we were trying to get on to the next town.(why oh why didn't they just burn the pagan temple to the ground, and crucify the priestess so she died watching her life burn before her eyes. Like real Romans)
Also, kiiinda pot and kettle for a classical Roman quest to be referring to a temple of Mephitis as "pagan" with the implications that this is a criticism of some kind.
That is exactly the point that is most under discussion and you would have to ignore multiple pages of discussion not to recognize it. In particular, the mission to the Hirpini is vastly more important (so much so we have to hope Sertorius handles it himself; we're probably not qualified), and the city of Bovianum is far more important strategically (city full of Samnites specifically asking us for help in suppressing the pro-independence rebels so they can get on with their life, a large and rich city, the "Athens of Samnium.")I find the lack of discussion about her a bit dismaying and disconcerting...
If going to Abellinum is not the best option, it should beat least argued as to why and why other options are superior.
What makes you think the northern sector is second rate? Making a lot of assumptions here.3 out of the 4 options are about complex negotiations, and the fourth is to be relegated to be the muscle of whackamoling second rate rebels in the second rate northern sector of the theatre.
Making a loooooooot of assumptions here. It's like, Visella Tertia was important to us in that one scene, so that makes her important to everything as a divine champion, which in turn makes us a divine champion, which makes overcoming her super-important...But that question of where is a question of whom and for whom too.
We can do this as the instrument of someone else, as the Hand of Sertorius for instance, or let our own Hand write History.
It's clear as the Diamonds of Ampscantus we didn't take as booty that Visellia Mertia is our nemesis.
If as our nemesis she is the personification of the Samnite warrior spirit, that makes us the personification of Rome's warrior spirit.
I sense a reluctance among many questers to confront Visellia, because they're unsure how to handle her. "She's spooky, let us play general and move troops around and speechify, stuff we're good at, and let's pretend she doesn't exist."
But if are going to win the war, especially win the war in way that let us leave our personal mark on it, we have to have confidence in more than ourselves. More than our personal traits and qualities. More than our skills and wits. More than our ability to wield a sword and a command staff.
We have to have faith in Rome. Our ancestors. Our Gods.
Uh... you do realize that Telamon models the outcomes of auguries as dice rolls, right?Let Mars play the ruffian with the dagger, and Minerva the wise bodyguard offering protection, and Mephitis can choose for herself to whom she'd paid money.
We will follow whatever signs the augurs show us in dealing with the priestess of Mephitis.
I mean, I respect how you're going super maximum hardcore on the intense mystical faith in the Roman gods and all. But, uh... wow. Talk about 'go big or go broke.'
I'm not even sure 'stain upon our honor' is anywhere near the right word. She appealed to us for a chance to rebuild her religious sect, we gave it to her out of respect for the goddess, she took that and abused it. Her call, not ours.I think the prevailing mood is more that there's no sense throwing good rounds after bad. Could that have gone better for us? Yes, but that's the point of this being a quest. We screwed up by letting one priestess live, fine. More importantly, Bovianum is a centre of Samnite culture and history that chose to bend the knee to Rome unconditionally instead of rising up, and is now paying the price for it. While letting some priestess live may be a stain upon our personal honor, we do not have the luxury of acting purely in our own interests.