Interestingly, I'm pretty sure that Posidonius of Rhodes should be in Rome about now. He was originally a Stoic but broke with them and turned towards Plato and Aristotle. He had a somewhat idealised view of the Republic as a stabilising force for good in the world, which ties in nicely with Scaevola's example as an administrator and governor. Cicero was a fan too.
 
I propose starting out as a simple elected tribune as we might need our patrons favors for other things after all Rome is a vipers pit.
 
100% onboard with [] Plan "Moderation and Pragmatism".
So, while we wait I have a question:


Is there a mistake here or am I missing/confusing something?

Just a mistype on my part. Thanks for catching it.

[] Peripateticism -- "Courage is the virtue between cowardice and recklessness." This is proper Aristotelianism, the philosophy that defined the Islamic Golden Age and the High Middle Ages, the school that emphasized both logic and empiricism, and taught that virtue could be cultivated by moderation (the 'Golden Mean') rather than by extreme asceticism or hedonism. The school has been in decline for a while -- overshadowed by the Stoics and Epicures -- but it's about to see a major revival after Sulla sacks Athens and returns to Rome with Aristotelian manuscripts.

This sounds really interesting. Wonder if @Telamon would accept this as a choice?

Most certainly. It's a valid and extant school of the period.
 
I know people want to get a move on and take a position (I do too), but I think we should at least consider taking another year to further our education and try to build up connections and clients. Expand our social network, set up a client base separate to Scaevola, take a few cases, let Proserpina expand operations, see how wider politics play out, and maybe look into improving our Stewardship and Administration.

There are risks, of course. Something could happen to Scaevola, which would be a fairly large set back, even if we aren't caught up in it. We've made an enemy of Pompey, too, though I think anyone who believes being in the legions will prevent Kid Butcher from striking at us is being naive. Pompey really doesn't care about the social mores of the Roman upper class.

I don't think taking another year would prevent us from achieving election in suo anno, either. I'm pretty sure that Patrician dispensation only applied to curule office. Certainly Caesar ran for Quaestor at thirty rather than twenty-eight.

Anyway, not certain if I'm going to draw up a plan for this. (Being tribune is an education of a different sort, we'd be slightly insulated from events in Rome, there's the possibility of awards such as the Civic Crown, etc.) I just think we should have the discussion.
 
I don't think taking another year would prevent us from achieving election in suo anno, either. I'm pretty sure that Patrician dispensation only applied to curule office. Certainly Caesar ran for Quaestor at thirty rather than twenty-eight.
Being elected at your age is presdigious. Caesar was probably was taking a stance by not taking Patrician dispansion and waiting for his age like phlebs.
 
@Telamon, can you please re-write the 'Eclecticism' option to clarify that it is not a DIY or buffet-line philosophy, but a specific school of thought based on Plato and Aristotle, and incorporating specific insights from Stoicism and a few other schools? You might also want to mention that Eclecticism was essentially founded less than 5 years ago by Antiochus of Ascalon, who studied under Philo of Larissa (the same philosophy teacher we had last turn) and who is best known today as the teacher of Cicero?
@Telamon, did you see this? Before the vote opens, could you revise the description of 'Eclectic' to clarify?
 
For the Philosophy vote, I'm torn between Eclecticism and Peripateticism.

However, I was reading a bit more on the wiki, and I was struck by this:
After the time of Strato [c. 269 BC], the Peripatetic school fell into a decline. Lyco was famous more for his oratory than his philosophical skills, and Aristo is perhaps best known for his biographical studies; although Critolaus was more philosophically active, none of the Peripatetic philosophers in this period seem to have contributed anything original to philosophy.
...
In 86 BC, Athens was sacked by the Roman general Lucius Cornelius Sulla; all the schools of philosophy in Athens were badly disrupted, and the Lyceum ceased to exist as a functioning institution. Ironically, this event seems to have brought new life to the Peripatetic school. Sulla brought the writings of Aristotle and Theophrastus back to Rome, where they became the basis of a new collection of Aristotle's writings compiled by Andronicus of Rhodes which forms the basis of the Corpus Aristotelicum which exists today.
...
Whereas the earlier Peripatetics had sought to extend and develop Aristotle's works, from the time of Andronicus the school concentrated on preserving and defending his work.
This makes it sound as those the Peripatetics were largely reactive as a school, that their focus was on promoting Aristotle rather than developing Aristotelian ideas. Oddly, it sounds like the Eclectics of the Middle Academy were the ones actually relying on Aristotle to develop new ideas. Per the wiki:
Antiochus of Ascalon (c. 125-68 BC), was the pupil of Philo of Larissa, and the teacher of Cicero. Through his influence, Platonism made the transition from New Academy Scepticism to Eclecticism.
...
He expounded the Academic, Peripatetic, and Stoic systems in such a way as to show that these three schools deviate from one another only in minor points. He himself was chiefly interested in ethics, in which he tried to find a middle way between Zeno, Aristotle, and Plato. For instance, he said that virtue suffices for happiness, but for the highest grade of happiness bodily and external goods are necessary as well.

This eclectic tendency was favoured by the lack of dogmatic works by Plato. Middle Platonism was promoted by the necessity of considering the main theories of the post-Platonic schools of philosophy, such as the Aristotelian logic and the Stoic psychology and ethics (theory of goods and emotions). On the one hand the Middle Platonists were engaged like the later Peripatetics in scholarly activities such as the exposition of Plato's doctrines and the explanation of his dialogues; on the other hand they attempted to develop the Platonic theories systematically.
Just as I argued against Stoicism by pointing out that this is the era of Cato (rather than that of Marcus Aurelius), I'm inclined to argue against Peripateticism by pointing out that this is the era of Andronicus and not of Averroes or Aquinas. The followers of Aristotle at this time seems to be mostly focused on preserving Aristotle's works and defending his legacy, than about expanding Aristotle's theories or developing that legacy.



I tend to prefer @Godwinson's original plan, so I'll probably cast my vote for:

[] Plan Golden Mean

Philosophy
[] Eclecticism

Cursus Honorum
[] Broad-Striped Tribune

Sub Rosa
[] The Aristocracy
 
Hmm. @Telamon have the consular provinces been announced/assigned yet? Also, are there any indications as to who's running for next year's consulships yet?
 
Interestingly, I'm pretty sure that Posidonius of Rhodes should be in Rome about now. He was originally a Stoic but broke with them and turned towards Plato and Aristotle. He had a somewhat idealised view of the Republic as a stabilising force for good in the world, which ties in nicely with Scaevola's example as an administrator and governor. Cicero was a fan too.
Great point! Posidonius of Rhodes was known as the greatest polymath of the age (according to the wiki, "He came near to mastering all the knowledge of his time"!), and was a pioneer in pretty much every field. While he's often classified as a Stoic, he rejected the Stoic view of emotion and embraced a view closer to that of Plato and Aristotle, making him more of an Eclectic. When Cicero goes on his tour of Greece and Asia Minor, he will study with Posidonius during his stay in Rhodes.

EDIT: actually, it appears that Posidonus is in Rome, as the ambassador for Rhodes. That would be an incredibly useful connection to pick up if we're able to....

I propose starting out as a simple elected tribune as we might need our patrons favors for other things after all Rome is a vipers pit.
I disagree -- a simple military tribune is more often an equites, so it would be notable if we declined to run as a patrician. Also, the broad-striped tribune is second-in-command of a legion, so if the commander is ever indisposed, we will be able to gain direct command experience even from a young age.

I don't think taking another year would prevent us from achieving election in suo anno, either. I'm pretty sure that Patrician dispensation only applied to curule office. Certainly Caesar ran for Quaestor at thirty rather than twenty-eight.
Huh. According to the wiki, Caesar was born in 100 BC and "was elected Quaestor for the year 69 BC", making him... 31 years of age? That might be due to the 10-year requirement for tribune -- the wiki says that Caesar was elected tribune "on his return to Rome" but that his intended return in 78 BC was delayed when his ship was attacked and he was taken captive by pirates. That captivity might have delayed him (and his political ambitions) by a year.

On the other hand, he was elected curule aedile in 65 BC (age: 35 years old), served as praetor in 62 BC (age: 38 years old), and sought election as consul for the year 59 BC -- each of these is one year below the usual minimum age, but one year older than the minimum age for patricians. All that to say: I don't think Julius Caesar ascended the cursus honorum 'in his year' at all.
 
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[x] Plan Golden Mean
-[x] Eclecticism
-[x] Broad-Striped Tribune
-[x] The Aristocracy

The discussions convinced me to choose this.
 
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[X] Plan Golden Mean

Philosophy
-[X] Eclecticism

Cursus Honorum
-[X] Broad-Striped Tribune

Sub Rosa
-[X] The Aristocracy


Reasoning: 'Broad-Striped Tribune' because it fits us perfectly (and thanks to Scaevola, we're pretty much guaranteed to get the position), 'Aristocracy' because it is the intrigues of Rome that is the true danger, and we'll want a network of informants to keep us up-to-date while the Marius-Sulla conflict reaches a boil.

For Philosophy, I love Aristotle, but the best philosophers of this age (Antiochus of Ascalan, Posidonus of Rhodes, Cicero himself) are all eclectics, and for good reason. The Peripatetic school is too rigidly focused on defending Aristotle's body of work, rather than developing Aristotle's ideas in response to the challenge of other schools of thought. The Eclectic philosophy officially belongs to the 'Middle Platonist' school, but seeks to integrate insights from almost every philosophy available in Rome at this time, and does a better job of embodying both Plato's dialectic and Aristotle's empiricism.
 
Great point! Posidonius of Rhodes was known as the greatest polymath of the age (according to the wiki, "He came near to mastering all the knowledge of his time"!), and was a pioneer in pretty much every field. While he's often classified as a Stoic, he rejected the Stoic view of emotion and embraced a view closer to that of Plato and Aristotle, making him more of an Eclectic. When Cicero goes on his tour of Greece and Asia Minor, he will study with Posidonius during his stay in Rhodes.


I disagree -- a simple military tribune is more often an equites, so it would be notable if we declined to run as a patrician. Also, the broad-striped tribune is second-in-command of a legion, so if the commander is ever indisposed, we will be able to gain direct command experience even from a young age.


Huh. According to the wiki, Caesar was born in 100 BC and "was elected Quaestor for the year 69 BC", making him... 31 years of age? That might be due to the 10-year requirement for tribune -- the wiki says that Caesar was elected tribune "on his return to Rome" but that his intended return in 78 BC was delayed when his ship was attacked and he was taken captive by pirates. That captivity might have delayed him (and his political ambitions) by a year.

On the other hand, he was elected curule aedile in 65 BC (age: 35 years old), served as praetor in 62 BC (age: 38 years old), and sought election as consul for the year 59 BC -- each of these is one year below the usual minimum age, but one year older than the minimum age for patricians. All that to say: I don't think Julius Caesar ascended the cursus honorum 'in his year' at all.

That's because the ages listed in the cursus are the ages you run at, rather than serve at, IIRC. (I.E. Caesar ran for consul when he was forty in 60 BC but didn't assume office until 59BC.)
 
[x] Plan Golden Mean

Eclecticism or Peripateticism...
TBH I can't see a relevant difference for our character.
We are a young and upcoming Roman politician that dabbles in Greek philosophy. Now we choose to further our understanding of Stoicism and a mix of Aristotle's & Plato's teachings, period.

Personally, I feel that the choice - which of the above schools we choose to follow - should come at a later date. Then again, right now, I can't think of a situation in which that distinction is ever gonna be much more than flavour text.
 
An interesting quest, I'll join here and I'll vote the bandwagon, mostly because it is interesting. And while I like the Stoics, the arguments for Eclecticism seem reasonable to me.
And, remember guys, we might need to arrange an accident for a certain gaius

[x] Plan Golden Mean
-[x] Eclecticism
-[x] Broad-Striped Tribune
-[x] The Aristocracy
 
[x] Plan Golden Mean
-[x] Eclecticism
-[x] Broad-Striped Tribune
-[x] The Aristocracy
 
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